Dhul Hijjah and Udhiyah
736 questions
Is it permissible to verbalize the intention when slaughtering the Udhiyah for the deceased, such as by saying, "O Allah, this is the Udhiyah of my father, so-and-so," or is it sufficient to perform the act without verbalizing it?
What is the ruling on not spending the night in Mina during the Days of Tashreeq, and is a blood sacrifice (fidyah of damm) obligatory, and if it is obligatory, is it the slaughter of a sheep for each night, or is one sufficient?
Is it a condition that each person takes their share from their own sacrifice, or can the shares from several sacrifices be collected and distributed among the participants, and then the remainder be distributed to the poor?
Is it permissible to buy Udhiyah (sacrificial animals) with severed tails in South Africa?
Is it permissible to offer an Uḍḥiyah (sacrificial animal) on behalf of the deceased or on behalf of the Prophet (peace be upon him)?
What is the ruling on the financial increase resulting from the difference in exchange rates between a foreign currency and a local one when sacrificing on behalf of another, and is it due to the one sacrificing or to the one on whose behalf the sacrifice is made?
Is a woman required to fast for a full year for the healing of her sick child, as she saw in her dream, or not? And if she is unable to do so, what should she do?
Is it permissible for one who intends to offer a sacrifice to cut their hair and nails?
Is a sacrificial animal's leg injury one hour before slaughter considered a defect?
What is the ruling on a sacrificial animal (udhiyah) that spins around itself, even though it is free from the defects mentioned in the conditions for a sacrificial animal?
What is meant by the Udhiyah (sacrifice)? And is it obligatory or Sunnah?
Is it obligatory to slaughter one ram or two in the Hajj for each of the spouses? And is it permissible for the spouses to offer the sacrifice in their home country?
Is it forbidden for one who delays his sacrifice until the Days of Tashreeq to take anything from his hair or nails until he slaughters, or is that restricted to the first ten days [of Dhul-Hijjah], even if he delays his sacrifice?
What is the ruling on one who is affected by the sight of the Eid sacrifice being slaughtered, despite acknowledging that it is one of the greatest acts of drawing near to Allah?
What is the ruling on praying two rak'ahs before the Eid prayer, and engaging in takbir such as "Allahu Akbar, Allahu Akbar, La ilaha illa Allah, Allahu Akbar wa lillahi al-hamd," and does the ruling differ if the prayer is in the mosque or the Eid prayer ground?
What is the ruling on offering a hermaphrodite animal as a sacrifice for 'Eid al-Adha?
Is throwing on the thirteenth of Dhul-Hijjah optional and not obligatory, and is it permissible to depart after throwing on the twelfth day without remaining in Mina for all the days of Tashreeq?
Is it permissible to pay the value of the udhiyah in cash during the days of Nahr, and then carry out the slaughtering and sacrificing throughout the year to maximize benefit, due to the unavailability of electricity to preserve the meat and its spoilage on the days of Eid? And does this fall under the category of al-masalih al-mursalah?
Is it permissible for a wife to share with her husband the cost of purchasing the Eid sacrificial animal (udhiyah)?
What is the ruling on offering a sacrifice on behalf of a living person without their permission, and what is the ruling if they refuse it after becoming aware of it?
What is the duration one must stay in Mina after the sacrifice, taking into consideration the noble verse: "But if anyone hastens off in two days, there is no sin on him, and if anyone stays longer, there is no sin on him, for him who is God-fearing. And be mindful of God, and know that to Him you will be gathered"?
Is it permissible to slaughter the sacrificial animal (Uḍḥiya) that fell from the the roof of the house before it died?
What must a family do that cast the jimār after the Maghrib call to prayer on the third day of Tashrīq?
Should we celebrate Eid with Saudi Arabia or follow the closest countries to us in determining the day of Eid Dhul-Hijjah, given that we are Sunni Muslims residing in Japan?