Dhul Hijjah and Udhiyah
736 questions
Is it permissible for me to sacrifice a one-eyed, blind sheep?
Is it permissible to share in the sacrifice of a cow for fewer than seven people?
What is the ruling on the Hajj of one who did not stand at Muzdalifah on the night of Eid due to overcrowding, and remained outside it until sunrise, then proceeded to Mina?
What are the rulings concerning sacrificing uncastrated animals for Udhiyah, and is it better? And did the Prophet (peace be upon him) sacrifice such animals?
Is it obligatory for people to sight the Ramadan crescent?
Is one Udhiyah sufficient for two wives living in two separate houses, or are two Udhiyahs required?
What is the ruling on going with campaigns whose tents are in Muzdalifah outside the boundaries of Mina, and does that affect the validity of the Hajj?
Does stoning the Jamarat on the eleventh and twelfth (of Dhul-Hijjah) before noon necessitate a ransom? Must it be slaughtered and distributed within the Haram, and how is that done discreetly? Is staying overnight in Mina considered sufficient if one arrives there after midnight on the twelfth due to overcrowding?
Is it permissible to slaughter the Udhiyah secretly in Belgium, given the risk of a fine, or is it better to send the money to my father to slaughter it in Morocco?
Is it permissible to verbalize the intention when paying Zakat by saying, "O Allah, this money is the Zakat of my wealth," and if not, then how should the intention be made?
What must be done if the sacrificial animal purchased before the dawn of Eid dies, and is this deprivation a punishment for sins?
Is it permissible to sell a ram donated for sacrifice in the way of Allah in order to improve the family's situation, and is a ram less than one year old sufficient for an Aqiqah?
Is one Udhiyah sufficient for a husband, his wife, and his father, or are two Udhiyahs required?
Is the throwing valid if it was done on the eleventh and twelfth days by combining the throwing of both days with a single intention for every seven pebbles for each Jamrah, and what is obligatory for someone who did that?
Is a husband to offer a sacrifice on behalf of his family or on behalf of his wife, knowing that they are in two different countries? And is he required to offer two sacrifices, or should his brother offer a sacrifice on behalf of his family, and he offer a sacrifice on behalf of his wife?
Is it permissible for an unmarried employee who does not live with his parents to buy the Eid sacrifice on behalf of his father, or must the father sacrifice from his own money? Is it permissible to give some money to the father to help him buy the sacrifice? And must the son offer a sacrifice on his own behalf, given that he is single and able to do so?
What is the ruling on slaughtering a cow on Eid al-Adha with the intention of it being an Udhiyah and an 'Aqiqah for a boy and a girl, by dividing it into sevenths (one-seventh for the girl, two-sevenths for the boy, and four-sevenths as Udhiyah), knowing that no 'Aqiqah has been performed for them for ten years?
What is the guidance of the Prophet, may God's prayers and peace be upon him, regarding the Eid prayers?
Is the Udhiyah valid if the one offering the sacrifice mentions the name of Allah and the Udhiyah with his tongue, but not the slaughterer?
Is it valid to fast the first ten days of Dhu al-Hijjah with two intentions: the intention of fasting the first ten days of Dhu al-Hijjah, and the intention of making up some days not fasted in Ramadan?
Is the first wife entitled to always object to the husband's spending in the second wife's house?
What is required of a person whom Muhammad and Hassan appointed to offer a sacrifice on their behalf, if he designated a sacrifice for each of them, then intended the first for Muhammad but mistakenly uttered it for Hassan, and when he realized his mistake, he designated the second for Muhammad both in intention and utterance?
Is a father's udhiyah sufficient on behalf of his son and his family if the son lives in a separate house?
What is the evidence for Sheikh al-Islam Ibn Taymiyyah's statement that the crescent is the sighting by people, and not what appears in the sky, and how is this explained in light of the saying of the Messenger of Allah, peace and blessings be upon him: "If you see it"? And does this invalidate the fast of one who sights the crescent alone?