Hadith and Authenticity
3,461 questions
Is it permissible to hire someone to recite the entire Qur’an in homes for those who are unable to read and do not adhere to the teachings of Islam?
How authentic is the Hadith: "Curse them, for they are cursed" concerning women who display their adornments (mutabarrijat)?
Is this Hadith authentic: “My knowledge of my condition is sufficient for my questioning”?
What is the authenticity of the mentioned Hadith that speaks of the Prophet, may Allah bless him and grant him peace, refusing sieved flour presented by Umm Ayman?
What is the virtue of one who dies on a Friday due to a heart operation, and is he considered a martyr if he dies with a wound?
What is the meaning of the phrase "The Romans and the Jews gathered against a man named Sadim," and who said it?
Do the mursal hadiths support one another absolutely, such as the hadiths narrated from Al-Hasan Al-Basri and Abdullah Al-Bahi regarding the Prophet's ﷺ stomach swelling after his death, making the hadith sound (hasan) despite its reprehensibility (nukara)?
What is the authenticity of the hadith: "Whoever says in the morning three times, 'I seek refuge in Allah, the All-Hearing, the All-Knowing, from the accursed Satan,' and recites three verses from the end of Surat al-Hashr, Allah will entrust seventy thousand angels to pray for him until the evening, and if he dies on that day, he will die as a martyr. And whoever says it in the evening will have the same status"? And should it be acted upon if it is said to be a gharib (uncommon) hadith?
Is the Hadith: "On the Day of Resurrection, a caller will proclaim: 'Whoever is owed a reward by Allah, let him rise!' A large multitude will stand up, and it will be said to them: 'What is your reward from Allah?' They will say: 'We are those who forgave whoever wronged us.' That is the meaning of Allah's saying: 'So whoever pardons and makes reconciliation – his reward is due from Allah.' Then it will be said to them: 'Enter Paradise by the permission of Allah'" authentic, and is it permissible to disseminate it?
What is the ruling on buying one's shroud during their lifetime and keeping it?
Does the omission of mentioning wiping the ears in the ablution in Bukhari and Muslim, despite its mention in other hadiths, constitute proof of their lack of authenticity or the Prophet's infrequent performance of it?
What is the authenticity of the narration mentioned in the book "Kanz al-Ummal fi Sunan al-Aqwal wal-Af'al" by Ala al-Din Ali ibn Husam al-Din al-Muttaqi al-Hindi al-Burhan Furi, which recounts the story of Umar ibn al-Khattab going to a young imam who was singing a poem beginning with "And my heart, every time I admonished it, it returned to pleasures seeking my share" and ending with "O soul, may you not exist, nor may desire exist; fear Allah, be afraid, and be awe-struck," whereupon Umar wept and said, "Thus, let everyone who sings, sing," and then said, "O soul, may you not exist, nor may desire exist; death is lying in wait, be afraid, and be awe-struck"?
What is the authenticity of the حديث (Hadith) that mentions the story of a man who asked the Prophet Muhammad, peace be upon him, about what is beneath the seven earths, then about what is beneath the ثرى (subterranean layer of earth), and the encounter ends with the Prophet's eyes overflowing with tears, after which he informs the Companions that this man was Jibril (Gabriel)?
Is the narration true which states that Omar (may Allah be pleased with him) was sitting with his daughter Hafsa (may Allah be pleased with her), and one of the Companions saw them and said to him: "O Omar, fear Allah, Satan is the third of you two"? And must this concept be applied, meaning that a father should not speak with his daughter if they are alone in a room, as if that is from piety?
What is the authenticity of attributing a hadith to Ali ibn Abi Talib, may Allah be pleased with him, stating that "the intellect is in the heart," and what does it mean if it is authentic?
What is the difference between the conditions of Bukhari and Muslim, and those of other Hadith books, in ruling on the authenticity of a Hadith?
Is there a Prophetic Hadith stating that "three movements invalidate prayer"?
Does al-Tirmidhi's statement "practice is in accordance with this" in the chapter on "What is reported about a man who kills his son," in which he says, "If a father kills his son, he is not subject to qisas," mean that this statement is consistent with the text of the hadith: "I was present when the Messenger of Allah, may Allah bless him and grant him peace, applied qisas to a father for killing his son, but did not apply qisas to a son for killing his father," or is it contrary to it?
What is the ruling on emigrating from Egypt if its people fight Muslims over a single brick, as mentioned in Sahih Muslim, and if the emigrant cannot find a Muslim country to go to?
Is it true what was mentioned in the book "Last Statement, O Ummah of Islam" that Abu Hurairah, while on his deathbed, narrated a hadith that mentioned the history of the two World Wars and the name Hitler?
To what extent is the hadith "If the Arabs are lost, Islam is lost" or "If Islam is lost, the Arabs are lost" authentic?
How authentic is the attribution of the saying to Umar ibn Al-Khattab, may Allah be pleased with him, regarding the incident of the Ifk (slander): "Do you think that your Lord deluded you in it?"?
What is the authenticity of Moses hearing the creak of the pen with the Ten Words on the first of Dhu al-Qi'dah?
What is the text of the hadith that mentions snow and hail, and what is the specificity of snow and hail in the process of purification and cleansing, both Islamically and scientifically?