Irregular Bleeding
379 questions
Is light bleeding upon wiping the uterine area after a hysterectomy (with the cervix remaining) at the time of the menstrual period considered istihadah?
What is the ruling on one who experienced bleeding after the puerperal period ended, so she abandoned prayer and fasting, thinking it was still lochia? Is she required to make up for those days? And what is the minimum period for the bleeding to stop before forty days, for a woman to be able to purify herself and pray?
What should one do who suffers from the emission of urine or gas only during prayer, and cannot control them, and finds it difficult to restrain himself, knowing that this usually does not happen except during prayer, and he does not consider himself to be in the ruling of a woman with irregular bleeding (mustahadah) or one suffering from incontinence?
What is the ruling on a wife fasting some days of make-up for Ramadan after her postpartum bleeding (nifas) has stopped, then seeing some blood and stopping her fasting, knowing that her period of nifas exceeded forty days but was less than sixty days, according to the Maliki school of thought?
Must I make up the days during which I continued to fast and pray while experiencing a second menstrual period in Ramadan, considering it as irregular bleeding (istihadah), especially since the color and smell of the blood were different from usual?
How can the time of ritual purity (Tuhr) from menstruation be determined if light yellow discharges continue to be present after menstruation, and complete dryness or a clear white discharge (qassah bayda’) has not occurred, knowing that these yellow discharges are natural for most days of the month?
Does the forty-day period begin from the day of birth, or from the time the bleeding that preceded birth by three days started? And is prayer obligatory after the forty days, even if the woman has not seen purity, especially with blood resembling menstruation appearing at the end of the postpartum period?
Is it permissible for a person with an excuse to perform ablution once a day and pray Dhuhr with it if it is difficult for him to perform ablution at his workplace, and is he sinful if he does so?
Did Sheikh al-Islam Ibn Taymiyyah or others permit combining two prayers for one who prayed Maghrib and did not intend to combine until after concluding it, then prayed 'Isha before its time expired due to an excuse such as سلس (incontinence)?
Is the light bleeding a woman saw nine days into Ramadan considered istihada (irregular bleeding), menstruation, or residual postpartum bleeding, and what is incumbent upon her for the day she broke her fast?
Does having sexual intercourse with one's wife during menstruation, while knowing its prohibition, cause diseases proven by science? What is the ruling of Sharia on having intercourse with her using a condom? And how can one differentiate between menstrual blood and abnormal vaginal bleeding (Istihada)?
What is the ruling on the the prayers of a woman who stopped praying because she believed that menstrual or postpartum bleeding would resume after forty days from childbirth, then the bleeding stopped and returned again?
What is the ruling on fasting, prayer, and marital intimacy when brown discharge occurs before menstruation, and is this discharge considered part of the menstrual period?
What is the maximum duration of postpartum bleeding (nifas) after which a woman is permitted to pray?
What is the ruling on a woman with irregular menses staying in the mosque?
Is expiation obligatory upon the spouses if the husband has intercourse with his wife, thinking that she is suffering from irregular bleeding (istihāḍah), then it becomes clear that it was the beginning of her menstruation?
Is it permissible for a pregnant woman who miscarried one of her twins in the first month, and the bleeding continued until the fourth month, to pray despite the presence of blood?
What is the correct time to end menstruation and perform ghusl if transparent discharge, tending to dark reddish or brownish, continues for days after the bleeding stops? And is ghusl required again if black discharge appears after the first ghusl?
Is blood that appeared after the usual menstrual period, and continued with mild pain, considered menstruation, irregular bleeding, or a hemorrhage, especially since menstruation was delayed last month and the doctor said that menstrual irregularities are normal?
Must a wife make up the prayers for the period of heavy bleeding that preceded a uterine curettage and continued for two weeks thereafter, given her assumption that prayer was impermissible?
Is it permissible for a woman who has miscarried a fetus less than ninety days old to pray?
Should one stop praying if spotting occurs after a hysteroscopy?
What is the ruling regarding blood that continues for more than three weeks after the cessation of the menstrual period, the nature of which is sometimes heavy and sometimes light, and does this blood prevent one from praying?
What are the rulings regarding the blood a wife sees due to birth control pills, given that it comes every 7 or 8 days, and is it considered menstruation or istihadah (non-menstrual vaginal bleeding)? How should she purify herself, perform ablution, and pray, and is she required to make up missed prayers?