Irregular Bleeding
379 questions
Is the blood that changes color from light red at the beginning of menstruation to a darker, blackish color in the following days considered istihadah, necessitating wudu and prayer?
Is the bleeding that occurs after the insertion of an IUD considered menstrual blood or irregular bleeding (istihada), given that its discharge began after purification from the usual menstruation on the sixth day, and the typical menstrual period is seven days? Does this entail making up prayers and fasting, and abstaining from intercourse?
Is it obligatory for a woman experiencing irregular bleeding (istihadah) to use alujām (a piece of cloth tied like a diaper) or is it only recommended if the blood is just a few drops that do not go beyond the underwear, and are sanitary pads sufficient for an unmarried girl who fears for her virginity if the blood is very scant?
When does a wife's postpartum bleeding (nifas) end if brown discharge is present, and is intercourse in this state a sin?
Is the blood that flows after the insertion of the IUD subsequent to postpartum bleeding considered irregular bleeding (istihada), which necessitates prayer and fasting despite it flowing onto the thighs?
1- Must I make up for the days in which my fasting and prayer were interrupted due to seeing different colors, such as yellow or murky discharges, knowing that it was not the usual menstrual blood that came down days later? 2- Will I be rewarded for fasting the entire Ayyam Al-Bid (White Days) due to my intention to fast, even though I did not complete it because of the onset of menstruation?
What is the ruling on the fasting and prayer of a woman who doubts her purity from menstruation? Is she required to make up the days she fasted while in doubt about her purity?
What is the effect of intermittent bleeding due to uterine fibroids on performing the rituals of Umrah?
What is the ruling on prayer, fasting, and reading the Qur’an for a woman who experiences irregular bleeding of varying colors, and is she required to perform ablution for every prayer?
What is the ruling of Islamic law regarding the fasting of a woman with an irregular menstrual cycle if her period starts two days before Ramadan, knowing that it had only started two weeks prior?
What is the ruling on my prayer and fasting based on the discharge of brown secretions and blood at intermittent times after the end of my usual menstrual period, and are these secretions and blood considered menstruation?
Is a woman considered to be in her postpartum (nifas) period if she miscarried one of her twins in the fifth month of pregnancy while the other remained in her womb?
Should a wife pray, or wait for the black spots to disappear, if the light post-natal bleeding continues for more than 40 days?
Is it necessary to perform ghusl and prayer when a sporadic brownish discharge appears after a miscarriage and the cessation of bleeding, or is it sufficient to perform wudu for each prayer when it appears?
Why are menstruating women and those in a state of major ritual impurity (junub) prohibited from entering the mosque, despite the existence of jurisprudential opinions that permit it out of necessity, the entry of non-Muslims, the fact that a Muslim is not impure, the need for seeking knowledge, modern hygiene facilities, and what has been narrated about the female Companions during the time of the Prophet, may Allah bless him and grant him peace?
What are the rulings and regulations for light سلس (urinary incontinence/continuous discharge) in the Maliki school of thought? Does this apply to madhy (pre-seminal fluid) that is discharged frequently due to arousal and cannot be controlled? And is it permissible for someone afflicted with intermittent urinary incontinence to follow the rulings of the Maliki school?
Is the blood that came down on Ramadan 10th considered menstrual blood, and if not, does she fast and pray?
Is the second bleeding that a woman experienced a week after the cessation of her regular menstrual period, and at the time of her original period, considered menstrual blood that prohibits prayer, and what is considered the first blood that came to her a week before the period?
What is the ruling on fasting before ovulation and for two days when blood pressure is high, and what is the ruling on using an IUD or other means to prevent pregnancy, and what is the legitimate means?
Why is the "form-based combination" (al-jam' al-suri) a subject of jurisprudential disagreement, despite the existence of a hadith indicating its permissibility for a woman experiencing irregular bleeding (mustahadah)? And what is the reason for the divergence of the jurisprudential schools of thought from clear prophetic hadiths?
After an unsuccessful IVF procedure, does a woman consider the blood she sees, which is more than her usual period, as istihada (irregular bleeding outside of menstruation)?
How can the beginning and end of menstruation be determined for prayer and fasting when intermittent spotting (in the form of scattered drops) is caused by the use of a birth control device?
What is the ruling on the blood discharged by a woman after her pregnancy ruptures and settles in the fallopian tube, followed by a surgical operation to remove it?
What is the ruling on the fast of one who fasted during her days of menstruation, believing that what was discharged was Istihadah (irregular vaginal bleeding outside of menstruation)?