Irregular Bleeding
379 questions
Is a husband permitted to prevent his wife from seeking knowledge if that leads to her neglecting her household duties, and is she obligated to fulfill household responsibilities such as cooking, tidying, and raising children with the husband's help if he is able?
What is the ruling on white discharge accompanied by slight streaks of blood after the end of the menstrual period, and does it necessitate ablution or قطع الصلاة (interrupting prayer)?
Is blood that only appears when wiped, and shows for a period then disappears, considered menstrual blood that necessitates breaking the fast and making up past and future days?
What is the difference between menstruation (hayd) and irregular bleeding (istihadah) in terms of definition and conditions, and is the flow of blood a requirement for menstruation?
What is the legal ruling regarding irregular menstruation, where it occurs every 14 days and lasts 7 or 8 days, with signs of menstruation appearing a week after purification?
Is irregular, light red blood that came at the time of the menstrual period considered menstruation (hayd) or abnormal bleeding (istihadah) that prevents prayer?
Is it necessary for one afflicted by سلس ( سلس (incontinence) ) to perform ablution for every prayer time, even if they do not find any trace of incontinence at the subsequent time?
Must a wife pray during the different bleeding periods that followed a nine-week miscarriage, including the initial bleeding after taking the pills, the continuous bleeding thereafter, the bleeding after minor surgery, the bleeding that followed menstruation, and also during the bleeding period expected to last for two weeks?
Is it permissible to continue using the IUD (intrauterine device) for contraception after learning of its prohibition for those who are not in dire need, especially given the absence of another safe alternative? And are the intermittent brown discharges at the beginning of the menstrual cycle considered istihadah (irregular bleeding) that necessitates prayer?
What is the ruling concerning the blood that a wife experienced, especially since a female doctor informed her that it is blood affecting a pregnant woman threatened with miscarriage, and what is the ruling concerning her fasting on the days this blood appeared?
Must one make up for the fast of a day on which defloration occurred before Fajr and the ghusl was not performed until after the bleeding stopped, as well as the days on which a brownish or yellowish discharge appeared after ghusl from janabah, and the day on which the time for ghusl passed and the time for Maghrib entered?
Is it permissible to pray while bleeding after a uterine curettage, and is it permissible for the husband to have intercourse with his wife if the bleeding is light, and is expiation required of them if that occurs?
Is it obligatory to fast and pray with the discharge of brown secretions that increase until their color becomes dark red, then return to brown, and continue to be discharged sometimes and stop at other times?
Is the blood that came out of the pregnant wife in her second month due to a weak pregnancy considered lochial blood (nifas), or is she permitted to pray despite the bleeding, especially given that she underwent a D&C on 13 Shawwal 1425?
When should a woman begin to pray if her menstruation continues for more than ten days, knowing that her period began on Monday evening, and is Monday counted as a full day?
What is the ruling on very little, intermittent brown discharge that precedes menstruation, and is it considered menstruation that prevents one from performing Umrah?
Are the four days during which menstruation occurs slightly at night and stops during the daytime due to the use of pills to prevent bleeding considered days of menses, and what is the solution?
What is the ruling on fasting, prayer, and reading the Quran in Ramadan if menstrual bleeding continues daily?
Is the brownish discharge that a woman sees after forty days of postpartum bleeding (nifas), and at the expected time of her menstrual period, considered menses (hayd) or irregular bleeding (istihada)?
Is it obligatory to repeat the prayer after the appearance of a blood stain following purification and resuming prayer, then the bleeding stops again and purification and prayer are resumed, and what is the solution in this case?
My wife miscarried in the second month, so when does she pray?
What is the ruling on someone who suffers from a chronic anal fissure that causes discomfort in the excretory area, leading to obsessive doubts regarding ablution (wudu') and prayer, and how can he perform prayer with devotion despite this suffering? What is the ruling on repeating ablution due to friction between clothes and skin? Is his ruling similar to that of a woman with irregular bleeding (mustahadah) or someone with urinary incontinence? And how should he deal with his feeling of unease regarding this concession?
Is a woman considered to be in the state of nifas (postpartum bleeding) if her fetus dies in utero while she is 12 weeks pregnant, knowing that the age of the fetus, whose growth has ceased, is 42 days, and she has not seen any blood, but merely a red tissue when going to the bathroom, and she is awaiting the natural expulsion of the fetus? Does the ruling of nifas apply to her?
Must one fast and pray during the first five days in which blood discharge is intermittent, given that the normal menstrual period begins thereafter and lasts for fourteen days?