Irregular Bleeding
379 questions
Must she make up for the day on which light brown discharge appeared, resembling a pen mark on the underwear? And is her fasting valid despite her suffering from excessive flatulence and the sensation of water entering her anus during istinja' (washing after defecation or urination) and wudu' (ablution)?
What is the ruling concerning the blood that appeared after 'Umrah and continued for ten days, then stopped and returned, and it was found to be miscarriage blood? And what is the ruling concerning the five days during which she stopped praying after the miscarriage, and is she required to make them up, and how?
Is it permissible to make up missed Ramadan fasts while still experiencing intermittent postpartum bleeding (nifas) ten months after childbirth?
Does the ablution of one who suffers from urinary incontinence and slight seminal discharge become void after sunrise if he performed ablution before sunrise?
Is the fast of one who took birth control pills five days after her period and did not become pure, then fasted ten days after her period while still not clean, considered valid or not?
Should a wife perform ghusl, fast, and pray Ramadan despite the continued discharge of brown blood since childbirth?
Is the blood that comes down ten days after the end of the menstrual period, and is accompanied by menstrual pains, though in a smaller quantity than usual, considered menstrual blood or istihadah (non-menstrual vaginal bleeding)?
What is the ruling on continuous bleeding and discharge after forty days (postpartum) and the insertion of an IUD, and is it permissible to fast with it, and what is the ruling on fasting the days during which bleeding occurred, especially the first day when the fast was broken?
Is a woman, whose menstruation has ceased and who is over fifty-four years old, obligated to pray if she experiences continuous bleeding?
Is a short menstrual period not exceeding two days considered Istihada (non-menstrual vaginal bleeding) that permits prayer, or must one refrain from praying during it?
Is there a specific minimum and maximum period for nifas (postpartum bleeding) that cannot be less or more than it?
Is it obligatory for the wife to make up the prayers she missed due to her cessation of worship after the fortieth day, based on a fatwa that yellow discharge with a little blood after the fortieth day is considered spotting (kudra)?
What are the rulings regarding prayer and purification concerning irregular bleeding, and is it permissible for a woman experiencing irregular bleeding (mustahaḍah) to combine prayers with ghusl or ablution, and what is the ruling on blood remaining inside the vagina, and can the Gregorian calendar be used to calculate menstruation?
Is it permissible for me to wait until the fifteenth day to consider it the end of my period and purify myself, knowing that I am on the fourteenth day and do not know if I have become pure due to IUD bleeding, and am I sinful for doing so?
Which is more sinful: praying with the possibility of not being in a state of purity (menstruation), or abandoning prayer with the possibility of being in a state of purity?
What is the ruling on blood that appeared six days after intercourse and six days after the end of menstruation, and it consisted of simple spots and lasted for six days, and what is the ruling on prayer during these days, knowing that the blood was dark red?
Is the intermittent blood that continues for more than ten days after childbirth, interspersed with yellowish discharge, considered menstruation or postpartum bleeding (istihada)? And is there any medicine to stop this spotting?
Is it considered postpartum bleeding (istihada) after the Asr prayer on the fifteenth day, and was it obligatory to perform ghusl at dawn on the fifteenth day and consider everything thereafter as istihada, based on white discharge tinged with light yellowishness, and the presence of yellow color on the underwear, while this contradicts another fatwa that considers yellowishness to be menstruation?
What is the difference between a menstruating woman (al-haa'id) and a woman experiencing abnormal bleeding (al-mustahaadah)?
Are the fasting and prayers of a woman in nifas valid if her bleeding stopped for two months after childbirth, then she experienced another discharge of blood before her next menstrual period?
Is it permissible for a wife to pray and have intercourse with her husband if menstrual bleeding continues intermittently after purification for several days, possibly exceeding a week?
Is the red blood that appears every one or two months, accompanied by back pain after the insertion of a hormonal IUD, considered menstruation, necessitating the abandonment of prayer, fasting, and intercourse, or is it istihada (non-menstrual vaginal bleeding)?
What is the ruling on blood with varying characteristics that lasts for five to six days, and comes after a valid period of purity, for a woman suffering from severe polycystic ovaries, taking into account that at the beginning of the cycle it was light red blood, then it became black blood with an odor, and in the last three menstrual cycles it became dark red blood with black clots, and it has no odor, and it does not flow profusely, but sometimes stains clothes; and is it considered menstrual blood or irregular bleeding (istihada) according to the four madhhabs?
Regarding my mother, during her menopausal period, she experiences almost constant bleeding due to a benign tumor. Is this blood considered menstrual blood, which would necessitate her breaking her fast, or is it istihadah (non-menstrual) bleeding, which would not necessitate her breaking her fast?