Irregular Bleeding
379 questions
Are the dark brown secretions streaked with blood considered menstruation if they occur 12 days after the end of the previous menstrual period?
What is the ruling regarding blood that appears before the fifteenth day of purity and continues until after the fifteenth day? Is it considered menstruation if it ceases at fifteen days of purity, or is it irregular bleeding (dam fasad)? What is the ruling regarding previous prayers performed based on the assumption that the bleeding was post-partum hemorrhage (istihadah) or irregular bleeding, especially with doubt about the correctness of that assumption?
Is the black blood that comes after purification from menstruation to be considered istihada (irregular vaginal bleeding), making prayer and fasting obligatory, knowing that it is distinguishable from istihada and that the minimum period of purity has not passed?
Is it obligatory to fast and pray when black blood is discharged 18 days after an irregular menstrual period?
What should a woman do regarding her fasting, prayers, and treatment of her husband during the period when she experiences intermittent bleeding after 13 days of purity and before the clear onset of menstrual blood, knowing that the beginning of this bleeding might be irregular and not true menstruation?
What is the ruling on the yellowish discharges that precede or follow menstruation, and do they prevent prayer and fasting?
What is the ruling on prioritizing the obligatory prayer over the Fajr supererogatory prayer if the worshiper fears passing gas, and is it a condition to renew ablution for the obligatory prayer after performing the supererogatory prayer with the same ablution, by analogy with the ruling on a woman with irregular bleeding?
What is the ruling regarding blood that flows intermittently for 16 days, then flows again 13 days after it stopped?
What is the ruling regarding a woman who stopped praying for 20 days, believing that a miscarriage before the ensoulment of the spirit is considered nifas, even though she was ignorant of the ruling?
What is the best solution for the Asr prayer for a woman experiencing irregular bleeding (mustahaḍah) who faces a tight break time due to exams?
Is a child who dies in his mother's womb at three months and fifteen days of age to be washed, shrouded, prayed over, and buried?
How can a woman determine her state of purity if her menstrual cycle is irregular, and it is followed by continuous discharge of yellowish and brownish直到the next menstrual period, and she rarely sees the white discharge (al-Qassah al-Bayda’)?
Are the yellowish, intermittent, and insubstantial discharges, which resemble a shimmer, considered menstrual blood or natural secretions? Is the water used for cleansing (istinja’) that touches clothes and the body after ghusl considered impure if these discharges are yellowish? Is it obligatory to wear a sanitary pad for every prayer and change it at every prayer, even if nothing is discharged? Is it obligatory to change underwear if it gets stained with yellowness and there is doubt about its transfer to other clothes? Does something other than the discharge of yellowness, like passing gas, invalidate ablution, requiring changing the pad, performing istinja’, and redoing ablution? Is it permissible to pray with a previous ablution without new istinja’ if nothing was discharged and the yellowness stopped? What is the ruling on performing ghusl with a barrier in the navel that was not completely removed?
What is the ruling concerning dark drops of blood mixed with a viscous fluid that appear eight days after the end of the usual menstrual period (seven days), and do they necessitate ghusl and making up for missed prayers and fasting, or only making up for missed prayers and fasting?
Is purity (tahara) and prayer (salat) obligatory for a woman whose post-childbirth bleeding (nifas) reappeared after 15 days from delivery, followed by abundant yellowish discharge due to a vaginal infection?
Is it permissible to pray with a "darnaga" in the mosque?
Is menstruation considered irregular if it is interspersed with interruptions and continuous bleeding, and is it permissible for an irregular woman to rely on dryness as a sign of purity?
Does a woman take the ruling of a mustahadah (a woman experiencing abnormal uterine bleeding) and is she obligated to perform ablution for every prayer if discharge exits her every hour and a half to two hours after istinja' (cleansing with water) and ablution? And is it permissible for her to insert cotton to prevent the discharge from exiting and to avoid the need for ablution for every prayer, especially when traveling, knowing that there is a fatwa that states that inserting cotton does not sever the ruling of istihadah and necessitates ablution at the time of every prayer?
Is it normal for menstruation to come very lightly in the form of spotting, then to flow in its usual normal way after 14 days?
What is the ruling regarding blood that flows with the same quantity and characteristics after fifteen days, given the psychological and physical hardship in praying in this state, and the doubt concerning the correct calculation of the menstrual cycle days?
What is the ruling on clear, watery discharge resembling drinking water that occurs a day or two before the menstrual period, and this is unaccustomed?
Is the blood that came down considered menstruation or istihadah, and what is the ruling on prayer and marital relations while it is present, and what is the cause of the physical and psychological fatigue, and how can the chances of pregnancy be increased?
Was intercourse during the sighting of blood forbidden? And what is the ruling regarding the wife's prayer under the aforementioned circumstance?
Are the intermittent brown discharges that a woman experiences considered menstrual bleeding that prevents prayer, or not?