Irregular Bleeding
379 questions
Are the irregular bloody discharges experienced by the daughter considered menses, necessitating abstention from prayer, and what is the legal and medical treatment for this condition?
What is the ruling on the prayer and fasting of a woman who takes birth control pills, and bleeds almost every day, knowing that her period was previously regular, and that she is not convinced by the idea of prayer and fasting in this situation, and she wonders why there is no clear and specific fatwa on this issue, and why the questioner is asked to adopt the fatwa that he believes is the most correct, and what is the extent of the validity of her prayer and fasting if she is mistaken in determining the period of menstruation from irregular bleeding (istihada)?
Is it permissible for a woman who suffers from irregular discharges (like the mustahadah) and fears missing the 'Asr prayer time due to her studies to combine the Dhuhr and 'Asr prayers with jam' taqdim?
Is the continuous bleeding for 46 days after a C-section, and the light bleeding that follows, menstrual blood, and should one resume prayer or wait until it stops?
Is it necessary for the woman experiencing irregular bleeding (mustahadah) to establish a regular cycle in order to apply the rulings of irregular bleeding from the beginning of each month?
Are brown discharges after a D&C considered menstruation, which would prevent fasting and prayer?
What is the ruling on a woman who experiences continuous discharge (perpetual minor ritual impurity) taking a break between the rak'ahs of Tarawih prayers in Ramadan?
Is the yellowish discharge that appears immediately after blood and continues throughout the month, sometimes accompanied by a viscous white fluid, considered part of menstruation according to the Maliki school of thought? And how can the days of the menstrual cycle be determined? What should be done regarding the missed prayers and fasting during the period when this yellowish discharge was not taken into account?
Is it obligatory for a woman to wait sixty days to pray after giving birth to a female, or should she pray after the bleeding stops and she sees the white discharge, even if the bleeding, yellowish discharge, and brownish discharge return later?
Is a second menstruation, one week after the first, considered menstruation, and does it obligate prayer and fasting, given that the duration of both menstrual periods may exceed 15 days, and she uses contraception and is 48 years old?
What is the ruling regarding yellow discharge and intermittent bleeding that began forty days after childbirth and the insertion of an IUD? Is prayer obligatory with this discharge, and how should one perform ghusl for it? What is the reason for its occurrence?
What is the ruling on a husband having intercourse with his wife who uses a birth control implant, and whose menstruation ceased for a period, then she experienced irregular bleeding, then brown and yellow spots, then intercourse, then slight turbidity and a small amount of blood, knowing that she did not stop praying except when she considered it menstruation? And is expiation obligatory upon her? And what is the ruling on her prayer during the first days?
What is the ruling on the prayer and fasting of a woman whose menstrual cycle has stopped due to taking birth control pills for a legitimate reason, and is it permissible for her to pray without interruption?
What should a woman do if she experiences intermittent bleeding, followed by a week of clear discharge (al-Qassah al-Bayda’), which is then followed by heavy bleeding resembling menstruation? And is this blood considered menses or istihadah (non-menstrual vaginal bleeding)?
What is the ruling on the discharges that come down after lochia (nifas) and menstruation (dawra shahriyyah), and are they considered part of menses or lochia, thereby prohibiting prayer?
Are these secretions considered istihadah, how long is the menstrual period calculated to be, and is sexual intercourse permissible in this case?
Is blood that a pregnant woman sees five days before her postpartum period (nifas) in Ramadan considered menstrual blood (hayd) or postpartum blood (nifas)? And what are the implications of that?
Is it permissible to break the fast during the day in Ramadan for a medical examination that requires drinking water, knowing that it is difficult to get another appointment?
Am I obligated to pray after the miscarriage, or should I wait until purity? And do I have to make up the missed prayers that I did not perform during the bleeding period after the death of the fetus?
What are the evidences that the majority of scholars relied upon in determining the maximum duration of menstruation to be 13-15 days, and what is the maximum duration of purity (Tuhr) according to most scholars, with a mention of the evidences from the Qur’an and Sunnah?
Must I continue fasting, knowing that fasting may lead to prolonged and irregular bleeding, which causes a deterioration in health such as anemia and lethargy, especially since the bleeding started before the usual time of my period?
Must I make up the day on which I broke my fast after taking abortion medication and eating, believing it permissible, then came to know that fasting and prayer were obligatory because the blood was dysfunctional?
What is the ruling regarding a woman who experiences bleeding before the Tawaf – either not during her regular period or after it has ceased due to menopause, brought on by exhaustion or fear – and she has used pills to delay her menstrual cycle?
Must the questioner fast the remainder of Ramadan or break her fast and make up for it later, knowing that her menstruation began with a very small amount, continued for thirteen days, then its quantity increased, bringing the total period to fifteen days and still ongoing, and she suffers from polycystic ovary syndrome and irregular menstruation, and she does not know whether this is menstruation or istihadah (non-menstrual vaginal bleeding)?