Irregular Bleeding
379 questions
Is it obligatory for a woman experiencing irregular bleeding (mustahaadah) to insert a cotton pad and tie a cloth tightly to prevent the discharge of blood, or is one of the two sufficient, and do sanitary pads fall under the category of tying (taʿṣīb)?
What is the ruling on blood that accompanies white discharge outside the usual days of menstruation, and is it obligatory to make up for fasting and prayer during these days?
Is blood that appears multiple times after the cessation of postpartum bleeding (nifas) then reappears considered istihadah (irregular vaginal bleeding), and is it permissible for a woman to pray and engage in marital relations in this state?
Is the divorce of a wife valid if she is in a state of postpartum bleeding (nifas), knowing that he divorced her 42 days after childbirth, and based on the Hadith: "Whoever performs a deed that is not in accordance with our matter, it will be rejected"?
Are the days exceeding the normal menstrual period (8 days) considered istihadah (non-menstrual bleeding), given that an IUD (hormonal coil) was inserted, which increased the duration of menstruation to 15 days, with a change in the color of the blood in the last days, the appearance of the "qassah al-bayda" (white discharge indicating the end of menstruation), and then the return of blood with a brown color, followed by yellow?
Is it permissible to pray and fast while black blood is coming down outside of the time of menstruation, and what can I do to regain Khushu' (devotion/humility) in prayer?
Is it permissible to pray while experiencing Istihada (non-menstrual vaginal bleeding) that continues for three days after intercourse?
What is the ruling on the cessation of istihadah (non-menstrual vaginal bleeding) or yellowish discharge before the onset of the next menstrual period, and what is the required duration of purity between the cessation of istihadah and the onset of menstruation for all the blood within the possible period to be considered menstruation and for the ruling on the mustahadah (woman experiencing istihadah) to be abandoned?
What is the ruling concerning the blood that a woman experienced after miscarrying a fetus whose creation was not yet discernible, given that the expulsion of the fetus coincided with the time of her menstrual period, and then the bleeding recurred after it had stopped? And is this blood considered menstrual blood that prohibits prayer, or is it irregular bleeding (istikhadah)?
What is the ruling on the fast of a woman who underwent a surgical procedure on her reproductive system, and bled for several days, and she fasted based on the doctor's statement that she was permitted to fast?
Is the blood that comes down after the cessation of menstruation, and whose nature changes between brown and red, considered menstruation that prevents prayer and intercourse, or what?
Must one who experiences transparent vaginal discharge (vaginal moisture) perform istinja' and take protective measures for every prayer, or is wudu' alone sufficient without istinja', with the obligation of performing wudu' for every prayer?
How do we answer regarding the narrations reported from the Companions which outwardly indicate the purity of blood, such as the prayer of the Companions Umar and Ibn Mas'ud despite bleeding, and the saying of Al-Hasan Al-Basri: "Muslims have always prayed in their wounds," and does all of that indicate the purity of blood?
What is the ruling on performing prayers and religious acts while blood continues to flow before the expulsion of the dead fetus, and is this blood considered menstrual blood?
Is the blood that came down on the woman five days after a Cesarean section, then stopped, and she resumed praying, then other blood came down on her two days later and continued for more than 12 days, postpartum bleeding (nifas), menstruation (hayd), or irregular bleeding (istihadah)?
Is a menstrual period that occurred prematurely due to an error in taking birth control pills considered a normal menstrual cycle in terms of its rulings?
Is a woman sinful for hitting her abdomen with the washing machine door, and did that stop the fetus's heartbeat, and is the blood that comes down after a miscarriage considered nifas (postpartum bleeding) requiring her to make up prayers if it is not?
What is the ruling on praying for one who suffers from an irregular menstrual cycle, and whose menstrual bleeding continued for more than three weeks? And must one make up the prayers missed in this situation?
Does the ruling on a woman with irregular bleeding (Mustahadah) apply to one from whom blood was discharged after fasting two days of Ramadan, following a menstrual period that lasted 13 days, bearing in mind that she has only menstruated twice since the birth of her daughter and is taking breastfeeding-compatible birth control pills, and is she obligated to perform religious duties such as prayer and fasting?
Is a wife required to make up 28 days from last Ramadan due to prolonged, intermittent bleeding that she considered metrorrhagia, or is her fasting for 15 days, based on previous fatwas, valid?
What is the nature of the blood that descended on September 15th, is it considered menstruation or istihadha (non-menstrual vaginal bleeding), what is the reason for its descent, and what is the ruling on circumambulation (Tawaf) and prayer while it is descending?
Is it obligatory to repeat the prayer and ablution for someone who felt the exit of prostatic fluid (madhy) during them, and is its exit considered a nullifier of ablution, despite the existence of fatwas that liken his situation to that of a woman with irregular non-menstrual bleeding (mustahadah) who does not pay attention to what exits from her after performing ablution for each prayer?
When is it permissible to have intercourse with one's wife after a miscarriage of a pregnancy less than a month old, with bleeding lasting a week and a half to two weeks, and then stopping?
How does a woman who experiences menstruation twice a month, with each period lasting seven to ten days, fast and pray in Ramadan?