Menstruation
359 questions
Is it permissible to enter the mosque without ablution, and to use it as a passageway to reach the place of ablution and return from it?
Is the fast of one who intended to fast at night and woke up with the dawnathan while on the fifth day of her menstrual period, knowing that she usually does not purify until after four days, invalid?
Is a wife considered pure if bleeding stops after five days and a brown discharge appears for a period ranging from two to four days?
Is one who committed a forbidden act, such as fornication or drinking alcohol, while young and unaware of Islam's ruling concerning it, but only knew it was shameful, held accountable?
Is the intermittent bleeding that occurred four months postpartum, while I am breastfeeding and usually do not menstruate until after nine months, considered menstruation or istihadah (non-menstrual bleeding)?
What are the rulings regarding the waiting period ('iddah) of a divorced woman whose menstruation ceased and then returned? Does the duration of the 'iddah change if it is medically confirmed that she is not pregnant? Is it permissible for a divorced woman to delay her 'iddah by taking medication to prevent menstruation, hoping for her husband to take her back?
Is it necessary to check for purity before or after Istinja, knowing that spotting (al-kudrah) and yellowish discharge (as-sufrah) appear before Istinja and disappear after it?
How did Islamic jurisprudence address cases of hidden pregnancy that could lead to the mixing of lineages, given the Sharia's emphasis on preventing the mixing of lineages?
Were the wife's family obligated to inform me, before the marriage, of her amenorrhea and hormonal treatment, considering that she suffers from premature ovarian failure and cannot conceive? And is concealing this considered deception?
Is the prayer of a woman valid after the discharge of a brownish fluid following lower abdominal pain after the end of her menstrual period, and what is the nature of the discharged fluid?
Is the blood discharged after a delayed menstrual period, and its flow from Sunday afternoon until Tuesday afternoon, followed by drops of blood on Wednesday, considered menstruation, given that the usual duration of menstruation is two days?
Must one inform the suitor about a long menstrual period, and how should one tell him about it?
Is expiation obligatory for one who has intercourse with his wife at the beginning of her menstruation, being ignorant of its prohibition and thinking it to be merely disliked? What is this expiation, and what should he do if he is unable to offer it?
What is the ruling on my action after menstruation and bleeding continued for more than a month, where I considered the subsequent period a second menstruation after a temporary cessation, based on the calculation of the time duration?
Does the questioner consider what she experienced of yellowish discharge, brownish discharge, and light, intermittent bleeding to be menstruation, especially since there were mild symptoms, and if her period then comes with its usual characteristics, would that be considered استِحاضَة (istihāḍah - prolonged non-menstrual bleeding)?
What is the ruling concerning blood that continues for eleven days, with the use of a tissue internally to determine menstruation, knowing that medication is being taken which affects the regularity of menstruation, and purity is not observed despite not considering the blood found internally?
When is the fifteen-day duration of menstruation calculated if it began on Tuesday, 7/6/2022, with pain and a brownish discharge occurring one day before sunset? And is the brownish discharge that preceded the menstruation considered part of it?
Does a man's divorce of his wife, who has despaired of menstruation, take effect on the day he has intercourse with her?
What is the ruling on menstruation occurring twice a month, with the period of purity between them being less than fifteen days, and each menstruation lasting from ten to twelve days, and is the bleeding considered menses if its symptoms and characteristics match those of menstrual blood, despite a hormonal imbalance?
Are the secretions that come down after the menstrual period, which contain threads of blood, considered menses requiring ghusl, or are they istihadah that does not prevent prayer?
Is a virgin girl's examination of dryness using a tissue at the end of menstruation to ensure purity sufficient and correct, while avoiding insertion out of concern for her?
Does passing wind invalidate ablution if it is without sound or smell? And how can purity be determined after the menstrual cycle ends if neither the white discharge nor dryness appears? What is the ruling on continuous white discharge that is neither sticky nor watery?
Is sweat considered impure if it touches a place of impurity on someone afflicted with urinary incontinence, or seminal discharge (madhy), or menstruation, and does it render clothes impure?
Is the black blood that came down seven days after the end of menstruation considered menstruation or istihadah (non-menstrual vaginal bleeding)?