Menstruation
359 questions
What is meant by "yellowish discharge" (ṣufrah) and "turbid discharge" (kudrah), and how is the timing of their connection or disconnection from menstruation determined? And are they considered part of menstruation if connected to it, as narrated by Aisha (may Allah be pleased with her): "We used to consider the yellowish and turbid discharge as part of menstruation if connected to it"?
Is the intercourse that occurred after the cessation of bleeding and performing ghusl valid, or is the blood that appeared after intercourse considered menstruation?
Why is the married adulteress forgiven and able to conceal herself, while the husband's honor and his son's lineage are ruined, and the husband is left to drink from the sea?
Is becoming angry, raising one's voice, and punishing siblings who do not maintain Fajr prayer considered a sin or an injustice?
What is the ruling on prayer if a girl who has reached the age of fifteen and only experienced menstruation at the onset of puberty experiences intermittent drops of blood with urine after her menstruation has ceased?
What is the ruling regarding a wife or daughter who does not adhere to wearing the abaya and niqab? And is her non-adherence considered disobedience to her parents if the mother encourages her to do so? And is wearing the abaya and niqab obligatory, permissible, or preferable? And will the father or husband be held accountable for his wife's or daughter's non-adherence to the niqab and abaya? And what should the husband do if his wife, who does not wear the niqab and abaya, disobeys him?
If a woman becomes pure from her menstrual period before the Maghrib prayer, does she pray only Asr, or does she combine Dhuhr with it?
Are the continuous yellow discharges throughout the month and connected to menstruation considered part of the menses, thereby making the woman in a state of istihadah (non-menstrual bleeding)?
Is purification and the rulings of istihadah obligatory for one whose menstruation ceased for two and a half months, then returned a week before Ramadan in the form of light discharge, then red blood flowed for 8 days?
Must a woman shave her pubic hair after every menstruation?
What is the ruling on seeing menstrual blood for a moment and then it stops, for a girl who is ten years old?
Is a wife considered sinful if she invites her husband to intercourse, thinking that her menstruation has stopped, but then blood appears when her husband touches her?
Is the time of Fajr considered a state of purity from menstruation if the area is dry upon waking, while yellowness reappears later with movement and housework?
What is the ruling on yellow discharge (ṣufrah) and brownish discharge (kudrah) for a woman who cannot determine the days of her menstrual period or the most probable among them?
What is the reason for the occasional variation in the exegesis transmitted from the companions of the Messenger of Allah (may Allah's peace and blessings be upon him), and does this variation stem from their understanding of the verse or from the Messenger's (may Allah's peace and blessings be upon him) explanation? And if it is from the Messenger's explanation, what is the reason for its variation from one companion to another? And what is the validity of the doubt raised about the companion Abdullah ibn Abi Sarh, who was one of the scribes of revelation, and what are the details of his alleged apostasy and killing?
Is it permissible for the wife to take pills to prevent menstruation, due to its delay past the set wedding day, given the impossibility of changing the wedding date?
Are the very scant yellowish discharges that appear as white moisture on the tissue considered yellowness, or must the yellowness appear in a clear quantity to be considered as such?
Does the brown color of the discharge affect ritual purity for one who purifies herself with dryness, and is its mixing with menstruation the cause of its brown color?
Is a Muslim girl permitted to pray while not wearing the hijab, knowing that she has circumstances preventing her from wearing it?
Are the red discharges that appeared on January 29 considered a new menstrual period that prevents prayer, or must one wait 15 days between two periods?
Would a woman be considered sinful for intentionally abandoning prayer if she delayed a prayer slightly past its time, and then menstruation or the pre-menstrual spotting occurred?
Is it necessary to use a cotton swab or tissue to check for purity (ṭahārah) after menstruation, and is she sinful if she does not do so? Is it permissible to wait twenty-four hours after the cessation of blood to perform ghusl without checking? And if the color of the discharge is not known when verifying menstruation, can the woman choose between the colors she is unsure about?
What is the expiation for a woman who swore falsely upon the Qur’an while she was menstruating?
What should a woman do if she experiences a yellowish discharge after purity (dryness) after 6 days, and she does not know if her period before this month was more than 6 days? Is the yellowish discharge considered menses, given the uncertainty about the number of menstrual days last month, or is it not? Can the rule of "certainty is not removed by doubt" be applied, and the woman consider herself pure after the dryness, despite the doubt about the return of menses with the yellowish discharge and not knowing if it falls within the duration of her customary period? Is it sufficient to know the approximate start and end times of menstruation to determine the duration of the customary period?