Worship During Menstruation
1,082 questions
Is backbiting during menstruation forbidden, and is it obligatory for a menstruating woman to perform ablution before sleeping?
Is it permissible to dye hair with henna or anything else during menstruation?
The ruling on completing prayer when passing wind or experiencing gas, with repeated ablution and redoing the prayer, especially near the time of menstruation.
Must one make up the prayer if the number of rak'ahs was not determined—whether it was the third or fourth—and then an additional rak'ah was completed and the prostration of forgetfulness was performed, knowing that it is obligatory to complete an additional rak'ah and then perform the prostration of forgetfulness?
Is it necessary to repeat the 'Isha prayer after purification if the blood flowed as a very thin, fine streak and then stopped, and the explicit blood flow did not occur until the following day?
Is it valid to combine the opinion that one should wait a full day to ensure purity during the accustomed menstrual period, and the opinion that one should perform ghusl upon seeing purity for one hour after the end of the accustomed menstrual period, knowing that purity is indicated by dryness and not by a white discharge, and that dryness is intermittent at the end of the accustomed period?
Does the presence of inward transgressions (such as ill-thoughts or envy) during worship invalidate it, or does it merely diminish its reward?
What is the wisdom behind Allah sending the angel, despite His prior knowledge of the news the angel will bring?
Is the light blood that appears on the last day of menstruation, resembling powder, and easily removed from underwear, considered part of menstrual blood?
Do you consider yourself a hypocrite if you feel the performance of acts of worship and faith-filled emotions to be a burden after ceasing to commit sins?
Is the brownish discharge (Kudrah) that precedes the onset of bleeding considered menstruation? Is the clear, transparent fluid mixed with the brownish discharge (Kudrah) considered purity? And is it part of the white discharge (Qassah Al-Bayda’), especially since the sign of purity is the emission of this fluid, and the white discharge (Qassah Al-Bayda’) is not seen after the cessation of menstruation?
Is it permissible for a wife to pay the expiation for sexual intercourse during Ramadan on behalf of her husband without his knowledge, fearing that he would refuse to pay it and thus fall into sin?
What is the ruling on a husband masturbating with his hand after foreplay with his wife, whether she is menstruating or unable to have intercourse, and is it permissible for a man to masturbate using any part of his wife's body?
What is the ruling regarding the fast of a wife whose menstruation has ceased due to an IUD, then she experiences bleeding, and doctors disagree as to whether it is menstruation or istihada (non-menstrual vaginal bleeding)?
What is the ruling regarding the days during which yellowish discharge appeared, then ceased, then reappeared, and is it obligatory to make up the day on which she intended to break her fast but then completed the fast?
What should a woman do if, during her menstrual period, she sees a very light yellow or brown discharge, or a very small drop of blood, which then stops for a day or more, after which normal blood appears?
Is it necessary to make up more days than expected, as a precaution, if the verification of purity during Ramadan was insufficient, and the questioner fasted days believing she had become pure?
Does a triple divorce take effect when there is extreme anger, no prior intention, and immediate regret?
If a woman becomes ritually impure (junub) and her menstrual period begins on the same day, does she perform ghusl?
Is what the questioner did—divorcing his wife for the second time while she was menstruating, then taking her back a month and a half later when she was ritually pure—in accordance with the Sharia?
What is the ruling on a woman experiencing a discharge of a thick, viscous fluid in a small quantity (around 2 ml) after her usual menstrual period has ended, and is she obligated to pray during this period, knowing that her cycle is irregular?
Will she be sinful for having intercourse with her husband on Thursday after seeing white discharge, and then drops of blood appearing on Friday and Saturday after performing ghusl for janabah, given her apprehension about informing her husband?
Is it permissible to feign eating and drinking during a voluntary fast to avoid showing off?
Concerning whom was the verse revealed: "Your guardian is none but Allah and His Messenger and those who believe - those who establish prayer and give zakat, and who bow [in worship]," and on what occasion?