Worship During Menstruation
1,082 questions
What is meant by "review it" in Sahih al-Bukhari or other (books), and is the narration in Sunan Abi Dawud and others stronger than the narration in Sahih al-Bukhari, which considers the divorce a legal divorce?
Does a divorce, pronounced twice in a row by the husband in a state of extreme anger and while the wife was menstruating, take effect, given that he denies pronouncing the divorce after he calms down, and is it counted as one divorce or two?
Is it not a hardship to make up the fast of the day on which menstruation began just minutes before the Maghrib call to prayer? And will the fasting person be rewarded for their fast that was not completed due to menstruation?
Is a conditional divorce, based on bleeding that occurred after intercourse, counted as such if the nature of the bleeding – whether menstrual or other blood – is uncertain, especially given the irregularity of post-partum bleeding?
Is the yellowish discharge - that appears during the menstrual period, whether with blood or not - considered menses that prohibits prayer?
Is it normal for a girl to experience spotting a week after her menstruation has ended? Is she pregnant? How can she purify herself and pray while still experiencing bleeding? Is it permissible for her to stop praying in this situation? And will her feeling of aversion towards menstruation lead her to Hellfire?
Is it permissible to speak about worldly matters, or to exchange greetings and shake hands in the mosque during the Adhan?
Does the prayer become invalid if the worshiper says: "O Allah, by Your glory, I will perform Umrah" or something similar, and is this considered supplicating to Allah Almighty, knowing that directing such words to a created being might be considered disbelief?
Is it true that a woman is considered pure as soon as the dark discharge (Kudrah) stops, and that the yellowish discharge (Sufrah) is not considered menstruation, taking into account the Hadith of Umm Atiyah, may Allah be pleased with her: "We did not consider the yellowish discharge (Sufrah) and the dark discharge (Kudrah) after purification to be anything" narrated by Abu Dawud, which may indicate that the yellowish discharge (Sufrah) before purification is considered menstruation?
What is the ruling on some people wiping themselves against the Kaaba's wall and its covering, and against Maqam Ibrahim during tawaf?
Is one sacrifice sufficient for a husband, his wife, and their eight children, and is it permissible to share one sacrifice with a neighbor if a single one is sufficient?
Is an abundance of doubt the same as an abundance of forgetfulness in prayer or other acts of worship? And what is the guidance for someone who experiences mental wandering during prayer and thinks he has performed a pillar, then a doubt comes to him that he has not performed it, and he forgets that moment, even though he might visualize it and find that he had indeed performed it?
Is it better for me to stop studying during the month of Ramadan?
Is a woman required to make up the Fajr prayer if her menstrual period begins during the Fajr call to prayer?
Why was a distinction made between considering dryness from menstruation as purity, with the obligation to wait a day and a half if it occurs during the menstrual period, and specifying the duration of connection between a yellowish discharge (kudrah) and blood, such that if it exceeds two hours it is considered a lack of connection, even though yellowish discharge also has an ebb and flow?
What is the wisdom behind uttering the intention (niyyah) aloud in Hajj and Umrah, given that uttering it is an innovation (bid'ah)?
How did the Prophet Muhammad (peace be upon him) send a letter to Heraclius and the Muqawqis—in the sixth year of Hijrah—that included the verse: "Say, 'O People of the Scripture, come to a word that is equitable between us and you—that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah.' But if they turn away, then say, 'Bear witness that we are Muslims'" (Aal-Imran: 64), while this verse was revealed as part of the verses of Surah Aal-Imran, which were revealed concerning the Najran delegation in the ninth year of Hijrah?
Is it permissible for the wife to masturbate with her husband's hand during menstruation?
Is light-colored blood, which only appears when wiping the outer vulva with a cotton swab after the usual five days of menstruation, considered menstruation or not, and does the duration of menstruation change as a result?
What is the ruling regarding a man who, during an argument and in a fit of anger, said to his wife: "If you do not go to your family's house tomorrow, then consider yourself divorced," then re-emphasized it by saying: "I told you, if you don't, then you are divorced," and then said to her: "You are divorced" to get rid of her harm, knowing that he suffers from irritability and poor concentration due to an old head injury, and his wife was menstruating?
Is it obligatory for a legally responsible person to begin an act of worship knowing that it will be invalidated, such as beginning a fast for someone who will undergo surgery that necessitates breaking it, or for someone who is certain of menstruation?
What should you do about I'tikaf after your menstrual period surprised you on the twenty-seventh day of the Last Ten Days, and after you learned that your continuation of I'tikaf in your room is not valid?
Is it permissible for a husband to insert his finger into his wife's anus and move it as an act of intercourse?
Does the aforementioned divorce count as a single, revocable divorce or as an irrevocable divorce, given that it occurred during menstruation?