Naming Children
845 questions
What is the husband's share of his deceased wife's inheritance, given that she has no parents or children other than their infant son who died with her?
How authentic is the narration reported from Omar ibn Al-Khattab, may God be pleased with him: "My wife has endured me. She washed my clothes, spread out my bed, raised my children, and cleaned my house; she does all that, and God has not commanded her to do so, and she has borne all that—should I not then bear with her?"?
Is it permissible to marry the daughter of a woman who was nursed by my mother twice, knowing that the nursing occurred with my older sister before I was born?
Does the sister of the father's first wife become an adoptive paternal aunt (ʿamma bi al-raḍāʿa) to the children of the son if she is nursed by their grandmother (the second wife of the grandfather, not the father's mother), and does the father become her adoptive brother?
Is a father obligated to treat his marriage-aged sons justly, those whom he refuses to spend on, if he spent a large sum (around 150,000 EGP) on his daughter's marriage? And if he is obligated to do so, should he give them the same amount or double it?
What is the explanation of the Hadith: "The best of people are my generation, then those who follow them, then those who follow them, then there will come a people whose testimony precedes their oath, and whose oath precedes their testimony"?
Is it permissible for my mother to take a portion of her siblings' undivided inheritance, which is in her possession, to cover the urgent medical expenses of my grandmother, and should the distribution be equal between males and females, and is it permissible for her to keep the rest of the inheritance for times of necessity, in anticipation of my grandmother's future need for money?
In brief, what is the share of a full sister in inheritance when there are "Dhawi al-Arham" (relatives by blood and affinity who are not "Asaba" or "Ashab al-Furud") present, such as the daughters of a full paternal uncle and their children?
Is it permissible for one of Fatimah's sons to marry Umm Kulthum, knowing that Aminah (the grandmother) breastfed Fatimah, and then Aminah breastfed Umm Kulthum?
Is it permissible for a wife to remove her contraceptive without her husband's knowledge in order to have a second child, given the husband's excessive spending on himself and his potential refusal to have more children due to financial burdens?
Is it permissible for a mother to donate all her money to one of her children, excluding the rest of the heirs?
What is the share of each heir?
Is it permissible or forbidden for a father to favor his male child over his female child in gifts and endowments during his lifetime, on the grounds that a male receives the equivalent of the share of two females?
How is inheritance divided among five sons, two daughters, and a wife?
How is inheritance divided among: a wife, a son, and 5 daughters?
Is the meaning of the verse "for the male, what is equal to the share of two females" restricted to inheritance only, or does it include all matters of life, such as a father giving his male children double what he gives to his female children, even if the females are older?
Does the husband of a deceased orphaned and foundling woman inherit her money and house, or does it revert to the Muslim public treasury, especially since there are no children, and how is the inheritance divided if there are children?
What is the ruling on a wife resorting to an illegitimate divorce body to obtain a divorce, depriving the husband of seeing his son except at specific times while obligating him to pay alimony, and her saying that the father is unfit to raise his son?
How is the inheritance distributed among four sons, three daughters, and a wife?
Is the mother sinful if one of her children is accidentally burned while she is busy with household chores?
How can one reconcile Fatwa No. 76414, which permits the combination of hadd (prescribed punishment) and lineage in three specific cases despite the perpetrator's knowledge of the prohibition, with Fatwa No. 96065, which states that the children of a fifth wife are not attributed to the husband if he was aware of the prohibition?
Is a woman who has been granted an irrevocable divorce sinful for preventing her two daughters (aged 10 and 7) from spending the night at their father's house, while allowing him to see them daily?
How can one deal with a father who does not pray or fast, and sometimes utters words of disbelief when angry, while wishing to guide him and maintain filial piety?
What is the religious ruling on a husband's refusal to have a third child, and what should the wife do about it, given that she desires to have children and he does not?