Previous Marriage and Name
371 questions
What is the ruling of Islamic law regarding a father's treatment of his daughter with beating and abuse, despite her suffering in her previous marriage?
Is it permissible to supplicate for marriage to a specific person when there are circumstances currently preventing this union, and does the non-fulfillment of previous supplications mean that supplication is futile in this matter?
Is it permissible to give personal information to a young man met online for the purpose of marriage, knowing his religiosity and her fear of the impermissibility of communicating with him?
Is it obligatory to go to a doctor to treat sexual problems, despite the recurring nightmares after performing Istikhara, or should one rely on Allah and get married, considering the fear of incurring the wrath of Allah and one's wife if the estimations of sexual ailments prove true, especially after a previous experience of losing projects when going against Istikhara?
A married woman, 55 years old, worked in a clothing factory for 30 years to help her husband, a simple employee, and they have 6 married children. She bought land in installments and registered one feddan in her husband's name and one feddan in her name. She sold her share to build the house. The children changed after their marriage and started mistreating their parents. She asked her husband to register part of his share in her name as a guarantee for her future, but he refused, claiming that she wrote the land to him with her consent, and said that he prays and fasts to increase his good deeds because she will take from his good deeds on the Day of Judgment. She asks about her right not to forgive him and to demand her share, and about the Sharia ruling on his actions and hers.
Is it obligatory for a man to inform his fiancée about his struggle with infertility and about his previous wife's request for divorce due to it, or is it permissible for him to postpone that until after marriage?
Is it the husband's right to compel his wife to accept his staying overnight at his parents' house due to the presence of his two children from a previous marriage, given that the wife is demanding her right to stay overnight?
What is the story of the Prophet Jeremiah, is he mentioned in the Holy Quran, and is it permissible to name a newborn after him?
What are the authentic supplications (duas) for facilitating marriage, settling debts, and increasing provisions, and what is the name of the book that teaches the Islamic etiquette for marital relations and interactions between spouses?
Should I propose to the girl a second time after recovering from sorcery, given her previous rejection of me?
Is the wife entitled to know if her husband has children from his other wife?
What is your interpretation of your statement, "Its meaning is that a person should not exert himself in that for which no evidence has been established, indicating it from the accounts of previous nations," and does this mean that God writes in the Holy Qur’an about subjects He does not know, and does this prove the Christian argument that there are errors in the Qur’an?
Has my supplication to be delivered from falling into forbidden acts been answered by my marriage to the young man who proposed to me after my prayers in Ramadan, and towards whom I felt comfort and a sense of answered prayer, especially since he lives in Germany and I do not wish to be associated with anyone else?
Is there a Sharia doubt in agreeing to purchase land jointly, on condition that it be registered in the name of the creditor, and that the two parties share the profits, from which a previous debt owed by the debtor is deducted, with special clauses in the event of the death of either party?
What is the ruling on continuing a marriage with a wife who uttered the name of a man other than her husband during foreplay and justified it by thinking about something related to that person, knowing that the husband has been unable to overcome the matter and is thinking about another woman with whom he had a relationship before marriage?
Is it permissible for this sister to divorce herself by a fatwa from a shaykh or a sharia officiant, based on the harm inflicted upon her due to her husband's imprisonment, his lying, and his falsification of his identity, without awaiting a court ruling which may take years? And is the waiting period (iddah) obligatory upon her in this case, considering the absence of marital intimacy with him throughout his imprisonment?
What is the ruling on a man marrying a thrice-divorced woman with the intention of making her lawful for her first husband, without his knowledge? And does she thereby become lawful for her first husband? And is this considered part of the marriage of a "muhallil" and the one for whom it is made lawful?
Must a woman whose husband died in her homeland return there to complete her iddah, or can she complete and terminate it in the country of emigration, and what are the conditions of the iddah and what comes after it?
What can a person do with money acquired from a previous job that involved illicit overpricing, is it permissible for him to marry with it, and what is the best course of action to discharge the rights of thousands of people related to this money?
What is the difference between the whispering of the self and the whispering of Satan, and should a woman be invoked by name or generally to obtain her as a wife, especially when one feels a palpitation upon hearing her name and a premonition against invoking her by name?
Is this divorce considered a third divorce, or a first divorce based on the husband's intention and his forgetfulness of previous divorces?
How can one become religiously committed and strengthen their resolve when they feel weak and in need of a specific person who had a positive impact in motivating them towards commitment, especially after leaving a previous relationship due to its impermissibility?
Is it permissible to address one's wife as "Umm Al-Mu'minin" (Mother of the Believers) out of endearment?
Is it permissible to marry an adult woman without the knowledge of her family, due to their prior rejection and to avoid falling into sin, knowing that there was a previous relationship between the two parties and that the family was aware of it?