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Do you understand from the Almighty’s saying: "And those who believed and whose offspring followed them in faith – We will join their offspring with them, and We will not deprive them of anything of their deeds. Every person, for what he earned, is pledged," that the son joins his father in the higher rank if the father is among the Foremost (Al-Muqarrabun) and the son is among the People of the Right (Ashab Al-Yamin)? And how does this verse reconcile with the noble Hadith: "When you hear the Mu’adhdhin, say as he says, then invoke blessings upon me, for indeed, whoever invokes blessings upon me once, Allah will send blessings upon him ten times. Then ask Allah for Al-Wasilah for me, for it is a station in Paradise that is not befitting except for one servant of Allah, and I hope that I am he. So, whoever asks for Al-Wasilah for me, intercession becomes permissible for him," taking into consideration that the Prophet's children join him in the same rank, and that the verse: "Those are the Foremost (Al-Muqarrabun), In Gardens of Pleasure, A large company from the former generations, And a few from the later generations," indicates the scarcity of the Foremost?

1 min readAlso available in العربية

The offspring of a believer will join him in his rank in Paradise, even if their deeds are inferior to his. This is an honor from Allah to the believer and an elevation of the lower in status to the rank of the higher, without diminishing the latter.

As for "Al-Wasilah," it has two meanings: 1. Proximity to Allah by obeying His commands, refraining from His prohibitions, and performing righteous deeds. 2. A high rank in Paradise specifically designated by Allah for our Prophet Muhammad, peace be upon him, which is the highest of all ranks in Paradise.

The presence of the Prophet's children and companions with him in Al-Firdaws Al-A'la does not necessarily mean they are in the exact same rank as him. Being together in Paradise does not imply equality in ranks, but rather seeing and sitting with them.

As for the scarcity of the Muqarrabun (those brought near) and the abundance of the Ashab Al-Yamin (companions of the right), "scarcity" and "abundance" here are relative terms.

Summarized from the full answer at Ftawy · reviewed Sep 2, 2026

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