Marriage Contract and Mahr
6,610 questions
Is Zakat obligatory on inherited money that does not reach the minimum threshold after deducting expensive and ongoing marriage and medical expenses?
Does the lack of lineage compatibility between spouses necessitate divorce? Are there any proofs for this? And is this considered racial discrimination?
What is the ruling regarding a relationship between two individuals who consider themselves married before God, and exchange sexual conversations based on this belief, with the intention of marriage, and do previous sins affect the acceptance of repentance and the performance of religious obligations in this case?
Is it permissible to marry a second wife in another country if the first wife refuses to document her consent to the marriage, or is it permissible to deceive her to obtain her signature?
Is paying a bribe in this case considered a matter of repelling a greater evil with a lesser evil, or does it cause one to incur the curse mentioned in the Hadith?
What is the ruling on thinking about having intercourse with one's fiancée before the marriage contract, and what is the expiation for that, and does the fiancée become forbidden to the suitor?
How can a girl marry a married man if her country's law prohibits polygamy and she cannot travel to him without a marriage contract?
Is it permissible to supplicate for the divorce of a married man and his return to the supplicator, along with supplicating for his wife that Allah compensate her with someone better than him, or is there another supplication that can be used to bring this man back?
What is the religious ruling on my sister staying with a husband whose flaws became apparent after the marriage contract, given her attachment to him and the fact that my father is only aware of some of these flaws?
What is the ruling on a pregnancy that occurs after a legitimate marriage contract (Aqid al-Qiran) and before the wedding celebration and consummation (Dukhul), and what are the directives regarding dealing with this pregnancy?
Is it permissible for a father to marry off his young daughter without her consent? What is the ruling on her seeking divorce in this case? And is it permissible for the husband to consummate the marriage with a non-adult wife?
What is the ruling on the marriage of a Muslim woman to a young man who feigned Islam, then it became clear that he was Christian after the marriage contract?
Are the three divorces counted when the word "divorced" is repeated three times in a moment of anger? And is a verbal reconciliation during the waiting period sufficient to take the wife back, or does it require a new contract and dowry after the waiting period ends, especially since the divorce has not yet been officially documented?
Is it permissible to marry a younger man in an 'urfi marriage without documenting the marriage, in order to keep my pension, knowing that I will travel alone to complete the marriage and we will not live together in the same country?
Is it permissible for a Muslim woman to swear upon the Holy Quran that she was unaware of the ruling concerning breastfeeding which prohibits marriage before its completion, in order to prove her right in a divorce case?
Does a divorce occur with the statement, "If your brother books for you or takes you to the airport, you are divorced," knowing that the brother did indeed make the booking, and that the speaker did not intend divorce, and that he and his wife are expecting a newborn?
What is the Sharia ruling on dealing with the fiancée's brother who procrastinates in completing the marriage despite prior agreement and humiliates his sister, and is delaying the marriage after he sold his car for her sake considered a concession that displeases Allah?
Is a son considered disobedient to his father if he refuses to give him his marriage dowry so that the father can marry with it, knowing that the son was in need of the money and possessed nothing, and is the current hardship in sustenance that the son is experiencing considered a punishment for this refusal?
What is "ilḥāq" (affiliation/annexation) and what are its conditions? What is the ruling on a son whose father acknowledged him, born to a woman with whom he lived as spouses without a formal marriage contract, knowing that she is seemingly unattached and they are considered spouses in the eyes of people?
What is the solution that would please God and end the confusion between leaving my fiancée or changing my place of residence far from my mother, knowing that the reason for this confusion is my inability to find an apartment for rent near my mother despite the long engagement period?
Is it permissible for the wife to be analyzed (made lawful) for her husband after the second divorce, despite their refusal of this, and is it permissible for the wife to live with her children in their father's house if she is safe from temptation, knowing that she is over fifty years old and the husband is about sixty years old and married to another woman?
What should an excellent girl whose fiancé rejected her working do, as she feels a loss of self-confidence, to regain her confidence and develop herself?
Is it obligatory to renew the marriage contract if the wife's guardian verbally approves after the marriage, and if it is difficult to find other witnesses, is marital intimacy considered unlawful, and must a second mahr be paid, especially with the possibility of the wife's pregnancy?
Why does a father refuse to solemnize the marriage (aqd al-qiran) for his engaged daughter until she finishes her studies, despite the daughter's desire to complete the contract to enjoy lawful love and avoid falling into sin?