Marriage Contract and Mahr
6,610 questions
Is it permissible for the wife or her family to demand the furniture, or to cling to the husband's house, expel him from it, and change the door lock because of him, during a dispute that has not reached divorce, especially since the existing furniture is difficult to separate and the wife does not have furniture specified in the marriage contract?
To what extent is the husband entitled to procreate despite his agreement with his wife to postpone pregnancy until her graduation, and what is the ruling if the husband violates the verbal conditions of the marriage that are not documented in the official marriage contract?
What is the ruling on delaying the marriage contract for an engaged daughter—despite the guardian's knowledge of the suitor and his daughter's desire for the legitimate contract to avoid what God has forbidden, and the suitor's fulfillment of all conditions and marriage expenses—until two days before the wedding?
Is it permissible for a woman to marry with the intention of divorce if she is in a non-Islamic country and cannot find a suitable husband, and does this ruling apply to her just as it applies to a man?
Why did Allah use the phrase "exchanging one wife for another" instead of "divorcing your wives" in verse 20 of Surat An-Nisa, knowing that exegetes like Ibn Kathir and Al-Qurtubi interpreted "exchange" here as divorce?
Is there a way to return a wife after she has irrevocably divorced herself by delegation from the husband in the marriage contract, and what are the rulings of this divorce in terms of its conditions, its type (revocable or irrevocable), the rulings of the 'iddah (waiting period) and رجعة (return), and the possibility of revoking the delegation after it has been granted?
Should a young man who has confessed his past sins, repented sincerely, and desires to marry a committed woman to help him obey Allah be engaged?
ما هي المصادر الشيعية التي تذكر زواج أم كلثوم بنت الإمام علي من الخليفة عمر بن الخطاب؟
What is the ruling of Islamic law concerning a marriage that was contracted informally by a sheikh and witnesses in a Western country, where the husband does not work or provide for his wife and children, and demands money in exchange for divorce, and the wife is asking how she should act in this regard?
Is this girl's obedience to her parents obligatory, and what is the solution to this problem?
Is it permissible for the wife to demand the deferred mahr (dowry) in the second marriage contract, despite her waiver of it in the first contract? And is she still considered his wife after her divorce under the old name? What does it mean to interrogate the plaintiff after the verdict in an annulment case? And is it more correct for the filed case to be an annulment of the marriage contract, or an اثبات طلاق (proof of divorce), or an اثبات كتاب دار الإفتاء المصرية (proof of a letter from Dar al-Iftaa al-Masriyyah)? Is the annulment case guaranteed to be won based on the fatwa from Dar al-Iftaa al-Masriyyah, or by the wife's claim of providing incorrect information to the ma’dhoun (marriage officiant)? And must the husband divorce his wife again under the fabricated name in exchange for her dropping all cases? What is the ruling of Islamic law regarding cohabiting with her after the divorce under the old name and before discovering the name falsification in the second contract? And is the period the wife lived with the husband after the first divorce considered zina (unlawful sexual intercourse)? And will she be divorced again under the fabricated name, knowing that she does not possess official documents with this name?
What is the lawful solution for the second wife to become unmarriageable to the suitor? Is it permissible for the suitor to marry one of the second wife's daughters with the intention of divorcing her, so that the second wife becomes unmarriageable to him, and then marry the eldest daughter? Is it permissible for him to be nursed by the second wife so that she becomes unmarriageable to him?
Is a marriage contract concluded via telephone and mail, in which a guardian is appointed for a new Muslim wife who has no mahram, considered a legitimate contract?
Is a marriage contracted by a girl who has no guardian due to her parents' disbelief and the absence of her legal guardian, and who agreed to the marriage herself according to the Hanafi school of thought with the assistance of a sheikh, considered a valid or void marriage, and what are the implications under the current circumstances?
What is ruled for the betrothed woman after the engagement is broken, and does dropping the claim for the gold and gifts absolve one's responsibility?
What is the Shar'i ruling on a girl embracing and kissing her paternal uncle and her sister's husband's son on the cheek, knowing that she justified her action by saying that the first is her uncle and she raised the second?
What should a husband do if he discovers after marriage physical defects in his wife that she did not disclose previously, and that prevent him from marital intimacy, especially after failed attempts at treatment, knowing that this was the cause of her first divorce?
Is a married woman obligated to stop her studies and not leave the house based on her husband's request, under the pretext that intermingling (with the opposite sex) is forbidden?
Is it permissible to marry a Christian girl who believes in Islam but holds some different beliefs, and what are the recommendations to draw her closer to Islam?
What is the ruling of the Sharia on a wife disclosing the secret of her husband's brother's infertility, and what must the husband do in response to that?
Does the aforementioned divorce, which occurred in three stages, take effect? Is it permissible for the husband to divorce his wife without her knowledge? Can the relationship between the spouses be mended after this divorce? Is it permissible for the divorced woman to refuse marriage and await the return of her ex-husband?
What is the ruling of Islamic law regarding a woman's second marriage and pregnancy, without her divorce from her first husband, whose marriage was not documented, and what are the consequences for the first husband, the second husband, and the wife?
Is it permissible for my 34-year-old unmarried sister to live alone in a private house, given her inability to live with her grandmother and the refusal of her stepfather's father to allow her to live with them?
Is it permissible to continue communicating with a young man who does not believe in the existence of God, but possesses Islamic morals and respects Muslims, in order to help him return to faith, and can one marry him if he returns?