Marriage Contract and Mahr
6,610 questions
What is the ruling on returning a divorced woman after an innovated divorce (طلاق بدعة) without a new marriage contract, and is her return considered disobedience to her mother if the mother does not wish her to return?
Are the spouses considered Islamically divorced based on the events mentioned, and if not, how many divorces have occurred?
Is it permissible to supplicate against the former fiancée's wife and her husband after the wife engaged in insults and defamation, knowing that I tried to avoid contact with the husband and defended his wife?
Will it intercede for me with my Lord that I married my second wife based on an agreement between us not to spend the night [with her] and not to have children, and is she entitled to retract this agreement and demand justice in spending the night, especially with her claim of not being able to psychologically bear the presence of my first wife, and what should I do in light of her psychological suffering and the deterioration of our marital life, knowing that the marriage was secret, and I fear the consequences of divorce for my children?
Is it permissible to strive to mend the relationship between a couple after the third divorce, and would such an endeavor be considered a sin in this case?
Is the marriage valid if the groom had phone and internet sex with his fiancée during the engagement period, and then he married her and consummated the marriage?
Are repeated pronouncements of divorce ("You are divorced, you are divorced, you are divorced") counted as one divorce or three? And is it permissible to adopt the view of Ibn Taymiyyah that they are counted as one divorce?
Why is a woman not permitted to adorn herself during the waiting period (iddah)?
Does a divorce occur when the sheikh annuls the marriage contract, or is it necessary for the young man to utter the word of divorce, especially since there was a cohabitation marriage (zawaj musakanah) unknown to relatives and the sheikh?
Is a valid marriage permissible if it occurred after a common-law marriage due to pregnancy, and is the child attributed to the husband?
Is the marriage of a man to a woman with whom he committed adultery before the marriage contract, and who became pregnant by him, void, and must he divorce her and disown their son from her?
Is it permissible for a father to prevent his daughter from speaking with her husband over the phone after the marriage contract (aqd al-qiran), and should the daughter comply with that on the grounds of obeying her father, or is it permissible for her to disobey him?
Is it permissible for a fiancée to send her fiancé her CV via email, or to reply to his messages with emoticons to confirm receipt, or to send him supplication messages on occasions?
What is the ruling on one who made his wife's divorce conditional upon something, then events similar to the original condition occurred, raising doubts for both parties about whether the divorce took place or not?
Is a husband entitled to abandon his wife and deny her conjugal rights for ten years due to problems that occurred at the beginning of the marriage, and what is the ruling on such an act, given that they have been married without a marital relationship throughout this period?
Is a woman's request for a dowry (mahr), deferred dowry (mu'akhkhar), and a golden gift considered materialistic, and are these not among her rights?
Does the conditional divorce take effect if the husband stipulated to his wife that she would divorce herself if she spoke about her past, and then she spoke about some of it, and he claimed that he only intended part of it, knowing that they have not yet consummated the marriage?
Does a man's third divorce utterance count if his wife is pregnant, or does it not count if the baby is male, and count if it is female, bearing in mind that 34 years have passed since then and they have five children?
Is it permissible to propose to a girl whose marriage has been ruled null and void, but the divorce certificate has not been issued due to her husband's refusal, knowing that I am in a relationship with her?
Is it permissible for a woman to seek divorce because her husband wishes to marry another woman, due to her inability to bear him a son, despite their having four daughters, and what is the legal ruling in Islamic law regarding her request for divorce?
Does the statement, "What about someone who disregards the marriage contract or legal documents, what would that make them?" constitute slandering the sister mentioned, and what are the repercussions of that, and what am I required to do given my inability to communicate with her?
How can a woman ensure that there are no other relationships or similar behaviors after marriage with a man who disclosed a previous physical relationship to her, and should she proceed with the engagement or end it?
Is my action of not visiting my fiancée and not opening a dialogue with her father after feeling insulted by him considered an injustice to him or a right of mine?
Is a Sharia marriage contract to a Christian woman in a Muslim country valid if her guardian (her paternal uncle) later hosted the couple and implicitly agreed, and the contract was registered in the Real Estate Registry in the presence of her son, despite her distrust of the church and her later conversion to Islam?