Marriage Contract and Mahr
6,610 questions
Is a husband's pronouncement of divorce to his wife while under the influence of jinn possession—and he reviewed his decision the following day—considered an irreversible divorce, knowing that the wife is now demanding 40 grams of gold to return to the marital home?
To what extent is it lawful for fathers to exaggerate dowries, and is it forbidden, especially if it leads young people to commit unlawful acts?
Would the marriage contract be invalid if you appointed your grandfather as your guardian (wali), while your father is angry or objects to appointing anyone other than him, or objects to the marriage itself?
What should a engaged girl do, who along with her fiancé, is awaiting a scholarship abroad, and she is unable to prevent her fiancé from visiting her at home, especially after she learned that his visits to her at her home are wrong?
Does a divorce take place if a man says to his wife, "By the Haram (oath), if you do not return home at the specified time, then I will divorce you," and she does not return, and does he have to offer kaffarat al-zihar (expiation for zihar) if he takes her back?
Is it true that Imam Abu Hanifa and Imam Malik said that the husband is not obligated to fulfill a permissible condition stipulated by the wife in the marriage contract, even if he agreed to it, such as the condition that he allow her to work or study, and does this mean that it is permissible for a man to deceive a woman in this regard?
Is it permissible to continue a romantic relationship with a man who is in the process of divorcing his wife, with the aim of confirming his feelings towards me?
What is the ruling on completing a marriage to a second wife when the mother threatens to disown her daughter and demand a divorce from her if the marriage takes place?
What is the ruling on divorce in the case of a husband being magically bound from his wife?
Is it permissible to dispose of half of the dowry that was returned after divorce, based on the premise that the purpose of the original gift, which was marriage, has been fulfilled?
What is the ruling on prolonging the period of the marriage contract before consummation, what is the solution to the housing problem, and is emigration from a non-Muslim country better for preserving one's religion?
Is the husband obligated to be just between his two wives, despite his prior agreement with the first wife to allocate one day a week for her, and how is justice achieved?
What is the ruling of Islamic law regarding a husband who said to his wife: "Go, and you are divorced," and she did not leave the house, and he took her back, then he said to her, "By oath, I will not approach you for a month," and the oath was not upheld for more than a few days, then he said, "By oath, if you do such and such, you will no longer be under my marital bond," and she did it, then he said, "By oath, you will not enter this room today," then he said to her, "Go, and you are divorced"? And can the marriage continue?
Is it permissible for me to return to my ex-husband - who divorced me with a divorce of ibra' (khul') - despite the opposition of my father and guardian?
Is a wife's service to her husband, such as making tea or bringing a glass of water, obligatory upon her, or is its ruling similar to household chores, which are subject to custom? And does a wife's disobedience to her husband in these matters render her prayers unacceptable, and is it permissible for her to stipulate in the marriage contract that she will not perform these services?
Does a divorce take effect if the husband says, "If I touch her, she will be forbidden to me," before consummation, and what are the resulting religious rulings if she is touched after this statement?
What is the mandatory waiting period (iddah) for a wife, what is its duration, and is she considered a virgin or a non-virgin when remarrying if she was divorced after a marriage that lasted more than a year without consummation?
Is it permissible in Islamic law for a young man to speak with a girl and tell her that he is obliged to marry her without her parents' knowledge, based on what some consider to be the "spirit of the age" and "consulting the heart"?
Is her marriage invalid due to the absence of most of her paternal uncles or her father's family, and her maternal uncle acting as the guardian (wali) in the contract?
1- Is it permissible for a Sunni girl to marry a bigoted young man who disbelieves in and insults the Companions, even if he conceals that and affirms it in his heart? 2- If the marriage takes place, what is the legal ruling on the marriage contract, and what should the guardian do? 3- Is the guardian considered sinful, according to Islamic law, if he agrees to his daughter’s marriage to this young man under her threat of elopement, after he had refused the marriage and she insisted?
Is the marriage contract valid for a couple who divorced and agreed to return on a temporary condition for the purpose of providing for the children?
Is it obligatory to inform a girl about a mild psoriasis condition before marriage, given that the doctor has confirmed it does not affect marital relations?
Is the wife's permission required in front of witnesses for the marriage contract?
Is it necessary to withdraw from a relationship with a Christian who intends to embrace Islam, but is facing health and family difficulties and problems, while still wishing to declare his Islam? And are these circumstances signs from Allah that this is not destined to be?