Marriage Contract and Mahr
6,610 questions
Is the fiancé sinful for preventing his fiancée from confronting his mother about the slanders she attributes to her, and must the fiancée endure the mother-in-law's injustice?
What is the ruling regarding the marriage of a divorced woman with the permission of her guardian, and with the knowledge of two women and one man concerning that?
Is the marriage contract that took place after adultery and before the clearance of the womb valid or void, and how can it be corrected, and when should it be renewed if necessary?
What is the ruling on a husband taking back his wife who was divorced conditionally upon committing a forbidden act? Is it obligatory to inform her of the resumption of the marriage? Is a divorce considered to occur each time the forbidden act is repeated? And does the ruling differ if the act is repeated before or after the resumption of the marriage?
How can a wife be taken back after two valid divorces, and is the presence of witnesses required? What is the ruling on the remaining number of divorces if she is taken back after her waiting period has ended with a new contract and dower?
What is the ruling regarding a woman remaining with her husband who uttered words that may be considered disbelieving, and is renewing the marriage contract necessary in this case?
Does divorcing my wife by saying, "You are divorced, divorced, divorced," necessitate a ḥalīl (legalizer), or is it considered a single divorce?
Is it permissible to pray that God makes a specific girl good for me, knowing that I am engaged and wish to marry her?
Did Moses (peace be upon him) marry before or after completing the agreed-upon period of service?
How can a wife who was divorced with a single, revocable pronouncement while menstruating four days ago be taken back, and does this require referring to the court?
What is the ruling on a marriage contract after blaspheming the Divine Self? And are the children considered children of zina (fornication/adultery)?
Is it permissible for a father to register his deceased wife's land in his name without her heirs, and are the children considered disobedient if they refuse to send him the land documents for fear that he might dispose of it without their knowledge or sell it for a paltry price?
What is the ruling of the Sharia on a fiancée who repeatedly spends her nights outside her family's home, insists on visiting her family daily after marriage, and the suitor bears exhausting financial and marital burdens?
Does the problem that occurred indicate that things are difficult and the marriage will not take place?
Is the waiting period (iddah) incumbent upon the wife if a lawful seclusion takes place between the spouses after the marriage contract, but consummation does not occur therein, and a divorce takes place the following day?
Must the fiancé—who has become a legal husband—be obeyed regarding wearing the niqab before marriage, or must the mother, who rejects that, be obeyed, bearing in mind that the niqab is only worn after marriage and in the marital home?
What is the ruling on marriage and living in an "old rent" apartment, knowing the injustice of the old rent law and the invalidity of the contract according to Sharia? And how can the suitor be informed of this reservation without being misunderstood?
Does the third divorce take place with the utterance "You are divorced, and this is the third" with the intention of ending all divorces, knowing that the wife is in a state of purity and intercourse has occurred, and is living with her considered forbidden?
Is a husband entitled to speak with his ex-wife—divorced through khulʿ—in a private conversation pertaining to married couples, with the intention of reconciliation, knowing that her waiting period (ʿiddah) is one month?
Did a divorce take place by agreement to deceive, and by having one of the friends tell the wife "you are divorced" over the phone, and is the husband entitled to compel his unconsummated wife to have marital relations?
Is it permissible for a woman to leave her house without a mahram for her needs or for recreation, and what should she do if her fiancé (to whom she is عقد عليها - has had the marriage contract solemnized) prevents her from doing so, and how can she persuade him if it is permissible without making him angry, and what is the ruling on one who prevents his wife from doing so?
Is it permissible for the fiancé, who is unable to solemnize the marriage contract due to current circumstances, to speak with his fiancée and express his feelings to her for fear of temptation?
Is the money that the court ordered for me after my divorce from my husband halal or haram, given that I was the one who sought the divorce, and I had not consummated the marriage with my husband, nor had I returned his engagement gold?
What are the legitimate rights of the betrothed and how should one deal with him in a way that neither wrongs him nor incurs God's wrath?