Marriage Contract and Mahr
6,610 questions
Is it obligatory to inform the suitor about the presence of a medium-sized skin discoloration on the right thigh resulting from a previous skin disease before marriage?
Is the priority to pay off a debt that has been due for ten years, or to save for marriage while paying off the debt in installments?
Is the marriage contract of a girl whose maternal uncle married her valid Islamically, knowing that her father refused to attend and the law permitted that?
Is a woman considered irrevocably divorced (three times) after her husband repeated the pronouncement of divorce twice the first time, and then divorced her a third time two months later, knowing that she had returned to him after the first fatwa?
Is it permissible for a husband to take back his wife during her waiting period (iddah) after the third divorce?
Is removing the niqab during the engagement period halal or haram?
Why does a man have the absolute right to divorce, while it is difficult for a woman to obtain it, forcing her to file a lawsuit and redeem herself?
Does a woman who has been irrevocably divorced through Khulʿ return to her husband merely by his secluding himself with her during the waiting period, or does that require a new contract and a new dower?
Should the wife leave her mother and move to live with her husband in another province to solve the problems between the husband and the mother, especially since the mother fears living alone and the husband sees this as the only solution?
Is this seclusion valid, and is it permissible to adopt the Hanbali position regarding the establishment of the dowry (mahr) and the right of return (raj'ah) through it?
Is the marriage contract considered valid if the guardian did not specify the name of the sister during the offer, contenting himself with saying, "I marry my sister to your client," knowing that the agent mentioned the wife's name in the acceptance, and the witnesses were aware of the engagement beforehand?
Is it permissible for a man to marry again his virgin ex-wife, with whom he did not consummate the marriage, after he divorced her following a dispute with her father and gave her half of the dowry, or must she first marry someone else?
Will Allah take retribution from a young man who abandoned a girl after she waited for him and endured a lot for his sake, then insulted her and her family, claiming that he did not wrong her, even though she was talking to him without anything official between them?
Is the agreement with the witnesses not to disclose the date of the marriage contract, while allowing disclosure of the existence of the marriage without concealing it, considered a secret marriage conspired upon to conceal it and recommended to be concealed according to the Malikis?
Is it permissible to break off the recitation of Al-Fatiha due to recurring problems and quarrels, and transgressions that occur during calls between the fiancé and fiancée?
Is the aforementioned marriage—which took place between a Muslim man and a Christian woman who embraced Islam in the presence of her Christian family and witnesses, and without the presence of a sheikh, with the immediate payment of part of the dowry and a promise for the deferred part—Islamically valid, and what must be done if some of its conditions are missing?
Is a wife entitled to the price of household furniture her husband sold? And is this price considered as part of the mahr (dowry)? And is she entitled to the deferred mahr written in the contract with the phrase: "that which is named between us"?
Was what transpired an engagement or a legitimate marriage contract, what are the boundaries of the relationship between an engaged couple, and is intention obligatory for the completion of the engagement?
Is a marriage contracted without witnesses religiously valid, especially given the presence of children, and what measures should be taken concerning this?
Is the marriage religiously valid given the absence of a second witness, the failure to explicitly mention the wife's name during the contract, and the occurrence of a private meeting with the wife before receiving the final marriage document?
What is the legal ruling regarding the financial rights (deferred dowry, gold, list of movables, etc.) of a wife who refused marital intimacy for thirty-eight days because her family forced her into the marriage, and the matter ended in divorce?
Is it permissible for the husband to see his wife’s body via video calls, touch her limbs, and visit her before consummation, and can a marital relationship be established over the phone, and is that considered a sin?
Is it permissible to complete a marriage with a young man who entered into a fake marriage contract to obtain residency, and must he inform his parents of that, and what is the ruling on his previous action given his ignorance of its prohibition, and do any legitimate obligations result from the fake contract?
What are the necessary procedures and rulings regarding divorce before consummation concerning the advanced and deferred dowry, given that there was a private meeting (khalwa) between the spouses, in a case where the wife discovers the presence of pornographic conversations and flirtatious and loving conversations with other girls on the husband's phone?