Making Up Missed Fasts
1,017 questions
Is saying "She was ill-mannered" about Hind bint Utbah – may Allah be pleased with her – before the speaker corrected herself and regretted it, considered disbelief (kufr), and does it necessitate making up fasts? Is joking by saying "Indeed, prayer prohibits immorality, evil, and oppression" after saying "And be grateful to Him for His blessings, He will increase you, and establish prayer" considered mockery of the religion? Is joking by saying "Eat, it's normal" to a fasting person who is offered food considered mockery of the fast and disbelief that invalidates it?
Is it necessary to make up the estimated days not fasted from the previous Ramadan, knowing that the estimation was 6 days, but the duration of the menstrual period was only 4 days?
What is the ruling on the prayer and fasting of the days during which a woman experienced spotting (kudrah) and yellowish discharge (ṣufrah), knowing that the bleeding did not stop between these and the gush (ṭafrah), and the prayers were not made up?
What is the ruling regarding a woman whose infant died due to a car accident she suffered as a result of losing consciousness, and she is obligated to fast for two consecutive months, but her husband refuses to let her fast? Who is responsible for her fasting before Allah?
Must I make up for the missed fasts (qada') or offer expiation (kaffara) if I intended to fast five consecutive days as a vow (nadhr), fasted one day, then broke my fast the following day due to uncertainty about the intention of consecutiveness?
What is the ruling on fasting make-up days when there is doubt about their validity, given the presence of a husband who prevents fasting, and is charity obligatory for the days in question?
What is the ruling regarding someone who fasted Ramadan without forming the intention from the night before, and broke some of his fasts believing that breaking the fast was permissible for him (due to not having reached puberty)? Is he required to make up all of Ramadan, or only the days he broke his fast? And is expiation (kaffarah) obligatory upon him if the next Ramadan begins before he completes the make-up fasts?
What should I do about not making up my missed fasting days from last Ramadan due to pregnancy, given that I miscarried and did not make them up, and then became pregnant again and did not pay the fidyah, and that I am weak, so should I fast or pay the fidyah?
What is meant by judging leniency?
Am I obliged to offer an expiation for delaying the making up of past Ramadan fasts, knowing that I was unaware of its obligation until the day I intended to make up the remaining days I owed?
Does a fast of making up for missed days (Qadaa’) become void due to the emission of pre-seminal fluid (madhy) after watching a medical video about the vagina and childbirth, without masturbation or intending its emission? And does this necessitate expiation?
Is it obligatory to make up ten days or a full month of fasting, knowing that I missed ten days three years ago and was an adult at the time? And is it permissible to delay making up these days until after exams due to my preoccupation with studying?
What is the ruling on delaying the making up of missed Ramadan fasts for several Ramadans without a valid excuse? Is it obligatory to feed a poor person for each day of missed fasting? Is it permissible to give the expiation to one poor person or more? Is it permissible to vary the type of food given for the expiation?
Is it permissible for someone suffering from a migraine to break their fast if it causes severe headache and nausea that incapacitates them from performing their duties? Is breaking the fast in this case considered deliberate, thus necessitating expiation? And what is the ruling on continuing to fast or breaking the fast in this situation?
Is expiation obligatory for one who broke their fast due to a urinary tract infection and high blood pressure, and is that considered a sin?
Is the expiation paid for not fasting four months of Ramadan sufficient, or must these days be made up, and is it a condition to make them up before the onset of the next Ramadan?
Is it obligatory to make up the Sunnah prayers that were not performed due to menstruation, along with the obligatory prayers?
Is saying: "Forgive me for my words and deeds" considered absolution from backbiting without mentioning it? And is it obligatory to make up for someone who doubts the fasting of days they missed in Ramadan, with the strong presumption that they made them up?
What is the ruling on making up eight days from a missed Ramadan, knowing that I am ill and thin and feel tired and nauseous, and my mother advises me to offer expiation for them instead of making them up?
Is it permissible to change the intention of fasting extra days of make-up for Ramadan to be from the six days of Shawwal, if it later becomes clear that I fasted more than what was required of me?
What is required to be done to atone for my mother, who did not fast Ramadan 45 years ago due to pregnancy, knowing that she is committed to fasting and prayer and was prevented by the doctor from fasting for health reasons?
What is the ruling on delaying the making up of days from Ramadan until the start of another Ramadan, and is it obligatory to hasten to pay the fidyah, and to whom should it be paid?
What is the expiation for breaking the fast of the entire month of Ramadan without a valid excuse?
1. Does the current calendar advance the time for Fajr by five minutes, meaning there is no problem in eating during the Adhan according to this calendar? And is the make-up fasting performed based on this confusion valid, or must it be redone? 2. How many extra days should be added when making up for missed Ramadan days due to a legitimate excuse, knowing that your monthly period ranges between six and seven days, but making up the fast might extend to eight days?