Eating in Non Muslim Countries
2,211 questions
What is the ruling on non-attracting adornment for a girl when she goes out to university?
Is it permissible to supplicate for success in exams despite poor performance?
What is the ruling on benefiting from a house built with a portion of unlawful money, knowing that its owner lost more money than he gained from unlawful sources, and that one of the sons spent from his own private money to furnish an apartment for himself within it, and how would the inheritance of the sole daughter from it be?
Can something forbidden become permissible due to necessity, and what are the conditions for that?
What are the best ways and methods to discuss with and guide a non-Sunni who is open to discussion, but attacks the Companions, in order to change their point of view?
Is it permissible for one spouse to travel alone to another country for a summer vacation?
Is it permissible to drink kefir, knowing that it contains a very small amount of alcohol and is made from milk with properties similar to yogurt?
Is what the father did a sin against his child because he deprived him of his mother, and if so, what should he have done to save him from an upbringing that contradicts his religion?
Is it permissible to buy meat from non-Islamic markets in Western countries at a cheaper price, while reciting the Shahadah when washing it? What is the religious ruling on that?
What is the ruling on a young Muslim man accompanying, befriending, and going out with a Christian?
What is the ruling on residing in Western countries while corruption exists in one's home country?
Is the narration of Kathir ibn Murrah al-Hadrami from Aisha sound, especially since he narrated from those who died quickly, such as Mu'adh ibn Jabal and Abu al-Darda'? And is it a condition for proving the soundness of a narrator's narration from his predecessor that his meeting and hearing be proven, or is it sufficient that he be deemed trustworthy, of advanced age, and to have met many of those who participated in Badr and those who died quickly? And what is the opinion of Imam Muslim and Ibn Hazm on that?
How does one defend the Prophet, may Allah bless him and grant him peace?
What is the Sharia ruling on a relative of mine taking possession of a part of abandoned and dilapidated public property in a foreign country, renovating it and making it his dwelling, with the knowledge of the official authorities who grant him a residency certificate and the necessary documents until he finds permanent housing?
Is it permissible to change one's name to a long name such as "Muhammad Abd al-Rahman Muqaddas Bara' Shu'bah Baybar Al Hafs Zanki Ibn In'am al-Haq," and are there any restrictions on the length of a name?
Is it permissible to drink from a cup from which a non-mahram man has drunk, or to use a blanket he has used after some time?
Is one obligated to accept a wedding invitation when some of those invited are letting their garments hang below their ankles (musbilin), or have shaved their beards (haliqin), or are smokers?
What is the concept of manifesting one's religion for Muslims residing in Western countries, and is it limited to hijab, prayer, and the beard, or does it extend to include raising the adhan, public slaughter, and other practices?
Am I obligated to do anything because I intentionally removed a car's license plate after it was slightly damaged due to an uncomfortable pass, knowing that I do not know its owner or their religion?
Is it permissible to work in Western countries for fear of one's faith and out of concern for temptation in one's home country?
Is a person sinful if they do not accept a ceremonial meal invitation, and is it generally obligatory to accept invitations?
What is the ruling on sacrificing a calf as an Uḍḥiyah without being certain that it has reached two years of age in a non-Islamic country, and is it permissible to seek the help of a Muslim veterinarian to estimate its age, with the possibility of a margin of error?
Is it permissible for scholars to give mixed-gender lessons to young people, where men sit on one side and women on another, in a non-Arab country? And is this considered the forbidden mixing?
Is it permissible to work or reside in non-Muslim countries that are at war with Muslim countries, given the presence of Muslim communities and a job that does not harm people?