Women on Hajj
1,773 questions
What is the ruling on acting in films and the role of women therein in Islam, and is it permissible to marry off girls under ten years of age in Islam?
Is it permissible for a woman to observe Iʿtikāf on behalf of her deceased parents?
Is it permissible for a woman in the women's prayer area, which is separate from the men's, to remove her head covering or to wear makeup and adornments, and are there special etiquettes of the mosque that prohibit this?
What are the types of tawaf around the Kaaba, and what is the ruling for each type?
Are the narrations mentioned about Umar ibn al-Khaṭṭāb, may Allah be pleased with him, prohibiting Hajj al-Mutʿah (interrupted pilgrimage) and temporary marriage correct, or are they fabricated and forged?
What is the ruling on a man looking at a non-mahram woman (whether veiled or unveiled) for the purpose of a worldly need without lust?
What is the ruling on a woman speaking fluently in front of non-direct men to explain her position, with the fear of temptation (fitna), and is it permissible for her to debate with a man when necessary without softening her voice, and what are the legitimate solutions to ward off lust?
Is it permissible for the questioner's daughters to perform Umrah if they travel with her and her brother's children to perform Umrah?
Is it permissible to perform Umrah and Hajj without the husband's permission, when he has not provided for or known anything about his wife and children for six years?
Is the 'Umrah valid if I entered into Ihram, performed Sa'y, and shortened my hair while menstruating, then performed Tawaf al-Wada' after my menstruation ended and after the 'Eid prayer?
Is it permissible to propose to a girl who is thirteen years old, and is this matter considered religiously, socially, and legally acceptable, and is a girl of this age capable of making the decision to agree to marriage?
Is jihad not obligatory for women, whether it be the jihad of da‘wah or the jihad against the disbelievers?
Did God punish women with menstruation because of Mary, upon her be peace, when she gave birth in a bloody labor on the trunk of a tree? And what is the sin of the other women in that?
Is congregational prayer valid and permissible, and does it have multiplied reward, if a man leads a single woman who is not his wife in prayer?
What should a menstruating woman do at the beginning of Hajj before entering Mecca?
Is the questioner considered a lawful wife to that young man who informally contracted marriage with her then abandoned her?
Is it from the Sunnah for the pilgrim to perform Umrah after completing Hajj from Al-Taneem, following the action of Aisha (may Allah be pleased with her)?
Is it permissible for a woman to uncover her face to kiss the Black Stone in the presence of men?
Is it better for a woman who has performed the obligatory Hajj to repeat it, or is one Hajj sufficient, considering the hardship and the mixing with men during the rituals?
Is one who watches or subscribes to a da'wah channel on YouTube that publishes videos without music but sometimes includes pictures of women sinful, knowing that there is great benefit in it?
What are the rulings concerning hair falling out during Hajj, the difference between the first and second dissolutions from ihram, the ruling on a female pilgrim wearing trousers, and the medical examinations required before Hajj?
What is the ruling on advising a non-mahram woman on matters of her studies and religion when there is no security from fitna (temptation), even with adherence to the controls of speech? And what is the precise definition of "need" for which it is permissible to speak with her? And does the fear of fitna absolutely prevent that? And what is the meaning of "no security from fitna"?
Does lowering the gaze mean not seeing anything of women, even if it's a part like a man from behind when looking at the ground?
What is Ibn Uthaymeen's view on the ruling regarding the exchange of greetings (saying and returning "Salam") between women and men? Is it disliked (makruh), contrary to what is better (khilaf al-awla), or forbidden (haram) if it is not between acquaintances or over the phone as needed?