Women on Hajj
1,773 questions
Does the husband sin if he allows his wife to communicate with a friend of hers from before marriage, knowing that the meetings will be in public places?
Is the husband sinful if his wife disobeys him in his religious interpretations, such as staying away from music, mixed-gender weddings, and mixed-gender beaches, knowing that she considers these things a waste of opportunities to enjoy life and refuses to heed his advice based on verses and hadiths?
Is money earned from shops that sell hair and makeup products and offer beautification services for women, in a country where a wife does not deceive her husband regarding her appearance, considered lawful (halal) or unlawful (haram)?
Is it permissible for two daughters, who will experience their menstrual cycle before ʾIḥrām, to perform ʾIḥrām from the Mīqāt and perform only the Saʿy, postponing Ṭawāf al-Qudūm and Ṭawāf al-Ifāḍah until they become pure? And is one Ṭawāf sufficient for Ṭawāf al-Qudūm, Ṭawāf al-Ifāḍah, and Ṭawāf al-Wadāʿ combined? What if menstruation continues beyond the Days of Tashrīq, and they are required to return to Abhā and then travel to Egypt?
What is your advice to me regarding my wife, who is negligent in prayer, does not take care of herself, and criticizes my personality, especially since I have become afraid for my deen with her and am thinking of separation to preserve my comfort and happiness?
Is it permissible for a woman in a state of ihram to wear the niqab inside out?
Must a woman recover the money for Umrah/Hajj if her husband dies before she performs the rituals, and does the obligation of Hajj/Umrah fall away from her if she is unable to recover the paid amount? And what should a woman do if she paid money for Umrah/Hajj, not knowing that a woman observing iddah is not permitted to leave her home, with mention of the evidence?
Is it permissible to keep a picture in which a female friend appears with a male accompanying her (her cousin or a strange man), knowing that the intention is to keep the picture because the friend is in it, and that Allah Almighty said: "And tell the believing women to lower their gaze..."?
What should a menstruating woman do during Hajj when performing Tawaf Al-Ifadah if she is unable to remain until she becomes pure, and what is the ruling on using menstrual suppressants to avoid menstruation during Hajj?
Does a divorce pronounced by the husband to his wife to convince her to return home, on condition that he divorces her after her menstruation and purification, take effect, knowing that he did not intend divorce by that?
Is it permissible for a woman to travel without a mahram out of necessity, such as a resident traveling from Saudi Arabia to her home country to visit her family, while her sons are unable to travel with her due to their financial circumstances?
What is the ruling on a woman's tawaf if her forearms were uncovered by забывчивость during tawaf, and what is required of her if she has returned to her city? Is it permissible to adopt the view of the Hanafis, who do not stipulate covering the awrah in this situation, or to adopt a less preferred view after the event has occurred and it is difficult to rectify?
Is it valid to perform Ihrām for ʿUmrah from Jeddah for someone arriving from Amman with the intention of performing ʿUmrah upon arrival? What are the implications of repeatedly performing Ihrām from Jeddah for those coming from Amman? And what is the ruling on performing ʿUmrah while uncertain about purification from menstruation?
Is it permissible for a menstruating woman to wash and shroud the deceased?
How can a Muslim woman who is praying behind her mahram open upon him if he makes a mistake in recitation, in the event that there is no one else to do so?
Is it permissible for a Muslim woman to excessively kiss and embrace another woman in public places where men are present, for fear of arousing their desires?
Is it permissible for a girl to confide in a foreign man about her personal problems to ease her burden, taking into account that he does not know her acquaintances, and she trusts him, and he has psychological expertise, and she cannot confide in her parents?
Is the Hajj of a woman valid who performed Hajj five times, relying on following people in performing the rituals, without prior knowledge of the three types of Nusuk or a specific intention for them?
Is it permissible for a man to shake hands with or be alone with his wife's sister, or her maternal aunt or paternal aunt, and is the temporary prohibition for these women the same as the prohibition for another man's wife?
What should I do about the problem of my fiancée, who lived an uncommitted life before our engagement, and my own problems into which I have fallen?
Is it permissible to sell hair dryers and hair straighteners to electrical appliance stores, cosmetic stores, or beauty salons that deal with women who are "kasiyat ariyat" (clothed yet naked), and to sell hair removal tools that are used for both mahram and non-mahram individuals?
Is a marriage relationship built online recommended, and is there a way to tell Mother about the girl's engagement?
Is the Umrah I performed on behalf of my deceased mother valid, given that I entered into a state of ihram and found a small amount of red color on my underwear, which I did not consider menstrual blood because it was not my usual time for menstruation, but it later became clear that it was menstrual blood that had come earlier than its usual time?
Is it permissible to work as a tour guide transporting young people to places of prohibitions in order to earn money, without participating in the prohibitions themselves?