Women on Hajj

1,773 questions

Is the Day of Resurrection like Hajj, and why will it be difficult for believers when Allah has promised them it will be beautiful?
In which situations is it obligatory for a married couple to seek permission before allowing a mahram or non-mahram to enter the marital home?
Is it permissible for a wife to spend the night at home with her female cousins for study purposes, with the knowledge of their families and hers, but without her husband's knowledge or permission? And is it permissible even if the husband agrees?
Is it permissible for a woman to wear colored clothes such as white, green, and black during Hajj?
Is it obligatory for a girl at the age of 11 or 12 to wear the hijab like an adult, or is it permissible to gradually introduce her to the hijab to encourage her to wear it? And if gradual introduction is not permissible, is it obligatory to force her to wear the hijab if she does not accept it?
Is a wife's obedience to her husband in not admitting guests without his permission limited to cases where the house is in the husband's name?
Must a woman observe hijab in front of her relative who has Down syndrome, who does not comprehend religious matters, nor distinguish between unmarriageable female kin (maharem), nor know anything about matters of marriage, knowing that doctors have confirmed his lack of sexual desire?
Why does the 'iddah of a woman who has not yet menstruated differ from the 'iddah of a woman divorced before consummation?
What is the ruling on mixing (between genders), and are there any sayings of scholars that permit it absolutely or forbid it absolutely, with a detailed explanation of these sayings? Is it permissible to eat in mixed restaurants with the family if the mother uncovers her face and hands, given the questioner's belief that it is not permissible? What is the ruling on the questioner sitting with his sister who does not adhere to the Islamic hijab, and does he incur sin for that?
What is the ruling on a woman traveling for work tours outside the city accompanied by a driver and female teachers without a mahram, and what is the ruling on the salary resulting from this work?
What is the ruling on the اختلاف الأئمة (scholarly differences) among the imams in jurisprudential matters, such as the hijab, given the existence of societal constraints that prevent adherence to a specific opinion, and is the questioner's hijab considered شرعي (Islamically lawful) despite her not wearing a khimar?
Is it permissible for a woman to perform the obligatory Hajj without a mahram, if one is unavailable?
Is it permissible for a woman to perform 'Umrah in Ramadan given the severe crowding and mixing with men?
Does drinking the miswak delay menstruation, and did women in the time of the Messenger drink it to delay it for the sake of Hajj and Umrah?
Is it permissible for a woman to stipulate at the intention of Umrah if she fears that menstruation may begin after Ihrām and before ṭawāf, out of fear of delaying her family?
Is it permissible for a woman to wear in front of her mahrams (father, mother, and brother) a half-sleeve shirt that extends above the elbow or a quarter-sleeve shirt? And is she required to cover her entire arm after finishing work or in front of them?
What is the ruling on wearing a belt over a dress in front of women and unmarriageable kin (mahram)?
What is the ruling on the Hajj of a working woman who performed the obligatory pilgrimage without a mahram, accompanied by her two female colleagues?
Is a woman's prayer valid if she performs ablution then applies makeup?
Is it permissible for a woman to go to the mosque for Tahajjud prayer without a mahram, knowing that the mosque is next to the house and the men of the house do not perform this prayer?
What is the ruling on looking at women during the month of Ramadan?
Is opening a salon for hairdressing, skincare, and body care prohibited (haram) or dubious (masbooh)? And what are the permissible conditions for that?
What is the ruling on wearing what is called a "bishah" that covers the eyes, and is the wearer rewarded for it? What is the ruling on a husband who forces his wife to wear it? And why do women not emulate the Mothers of the Believers and the female Companions who did not wear it?
Is it permissible for a woman to travel without a mahram to visit her parents and bring joy to them, knowing that her husband cannot travel with her?

Women on Hajj

Is the Day of Resurrection like Hajj, and why will it be difficult for believers when Allah has promised them it will be beautiful?

In which situations is it obligatory for a married couple to seek permission before allowing a mahram or non-mahram to enter the marital home?

Is it permissible for a wife to spend the night at home with her female cousins for study purposes, with the knowledge of their families and hers, but without her husband's knowledge or permission? And is it permissible even if the husband agrees?

Is it permissible for a woman to wear colored clothes such as white, green, and black during Hajj?

Is it obligatory for a girl at the age of 11 or 12 to wear the hijab like an adult, or is it permissible to gradually introduce her to the hijab to encourage her to wear it? And if gradual introduction is not permissible, is it obligatory to force her to wear the hijab if she does not accept it?

Is a wife's obedience to her husband in not admitting guests without his permission limited to cases where the house is in the husband's name?

Must a woman observe hijab in front of her relative who has Down syndrome, who does not comprehend religious matters, nor distinguish between unmarriageable female kin (maharem), nor know anything about matters of marriage, knowing that doctors have confirmed his lack of sexual desire?

Why does the 'iddah of a woman who has not yet menstruated differ from the 'iddah of a woman divorced before consummation?

What is the ruling on a woman traveling for work tours outside the city accompanied by a driver and female teachers without a mahram, and what is the ruling on the salary resulting from this work?

Is it permissible for a woman to perform the obligatory Hajj without a mahram, if one is unavailable?

Is it permissible for a woman to perform 'Umrah in Ramadan given the severe crowding and mixing with men?

Does drinking the miswak delay menstruation, and did women in the time of the Messenger drink it to delay it for the sake of Hajj and Umrah?

Is it permissible for a woman to stipulate at the intention of Umrah if she fears that menstruation may begin after Ihrām and before ṭawāf, out of fear of delaying her family?

Is it permissible for a woman to wear in front of her mahrams (father, mother, and brother) a half-sleeve shirt that extends above the elbow or a quarter-sleeve shirt? And is she required to cover her entire arm after finishing work or in front of them?

What is the ruling on wearing a belt over a dress in front of women and unmarriageable kin (mahram)?

What is the ruling on the Hajj of a working woman who performed the obligatory pilgrimage without a mahram, accompanied by her two female colleagues?

Is a woman's prayer valid if she performs ablution then applies makeup?

Is it permissible for a woman to go to the mosque for Tahajjud prayer without a mahram, knowing that the mosque is next to the house and the men of the house do not perform this prayer?

What is the ruling on looking at women during the month of Ramadan?

Is opening a salon for hairdressing, skincare, and body care prohibited (haram) or dubious (masbooh)? And what are the permissible conditions for that?

What is the ruling on wearing what is called a "bishah" that covers the eyes, and is the wearer rewarded for it? What is the ruling on a husband who forces his wife to wear it? And why do women not emulate the Mothers of the Believers and the female Companions who did not wear it?

Is it permissible for a woman to travel without a mahram to visit her parents and bring joy to them, knowing that her husband cannot travel with her?