Treatment and Medication
1,367 questions
Is it permissible to take out an interest-bearing loan for medical treatment if funds are not available?
What is the ruling on my work as a pharmaceutical representative, informing my supervisor that doctors are requesting a percentage of money for prescribing medicine, and he then undertakes the agreement with them? And is the salary I receive lawful?
Is it permissible to study Political Science at university, and is it true that it leads to atheism?
Which is the preferred arrangement between male and female doctors for treating gynecological conditions in Muslim women?
What is the ruling on a girl going for medical treatment without the permission of her parents who forbid her from doing so, given that her health is being harmed and her life affected by the illness?
Is treating penile curvature considered altering Allah's creation if the curvature does not affect marriage?
Is it obligatory for a woman who has five children and has not given birth for years to seek medical treatment in order to conceive again?
Is the salary permissible if the employee works in a hospital that sells medicine at a price higher than that set by the Ministry of Health, and is he sinful if he tells people that the reason for the high price is its scarcity abroad?
What is the ruling on new hairstyles for children, such as "French," "Kaboria," and "Mudarraj"? Are these hairstyles considered Qaza‘? And does the ruling apply to both young and old?
Is it Islamically permissible to use medicines and medical preparations in dentistry and surgery, such as sterilizing agents and mouthwashes, that contain a small or large percentage of alcohol?
Is it permissible to present one's wife to a male doctor specializing in fertility for a procedure that assists in conception, knowing that there is no female specialist available, and would the husband be considered a 'dayyuth' if he were to do so?
Is a woman entitled to seek divorce from her husband whom she discovered after marriage to be ill and unable to have intercourse, and who prevents her from going out or driving her car?
Is it permissible for a woman to uncover her face while traveling, knowing that some scholars have permitted this?
What is the ruling on using hijama for purposes other than medical treatment?
Is the work of a midwife (female birth attendant) in mixed-gender public hospitals legitimate?
Is the money I will receive from my brother permissible, given that I previously lied to him about needing money for medical treatment, and now I need the money for business and do not want to tell him the real reason for fear that he will pity me or think the money is still for treatment?
Is it permissible for a woman whose husband has passed away to travel before the end of her waiting period (iddah) for her daughter's necessary medical treatment, knowing that there is a medical report specifying a final date for travel?
How can one deal with a father who wrongs his son, favors him over his siblings, lies about him, slanders him, accuses him of disobedience, does not understand his health conditions, and even rejoices in his illness?
What is the شرع's (Islamic law's) view on the conduct of a husband who divides his limited income between his religion, his family and their home, and his maternal uncle, amidst war conditions, and given that the quarter allocated to the family is insufficient to meet basic needs, and his refusal to have more children due to the financial situation?
Do intense fear, bodily disturbance, and loss of appetite and joy of life upon hearing warplanes in a war-torn country count as panic attacks, and is travel the only solution for these symptoms?
Is the widow's stay in her first marital home a religious necessity, or is it permissible for her to stay in another home owned by the family?
Do a Muslim girl's perceptions of worldly success – which include excelling in co-educational studies, studying medicine in a mixed environment, and learning programming, to become a doctor and a freelancer – align with the rulings of Islamic Sharia, and how can a woman achieve worldly success in a way that is consistent with it?
Does the hadith "Indeed, Allah has overlooked for my Ummah what their hearts whisper, so long as they do not act upon it or speak of it" contradict speaking to a psychiatrist about one's intrusive thoughts for the purpose of treatment?
Is it permissible to supplicate to Allah to change an event that has already occurred in the past, or to go back in time to correct religious or worldly mistakes, such as a person who studied medicine supplicating to go back in time to study another specialization?