Five Daily Prayers
1,577 questions
Would a person's prayer be considered valid if he intended to perform it in its remaining short time, but he delayed entering into it until its time was almost over or had expired, knowing that there was not enough time to perform the entire prayer?
Should one pray Maghrib or Isha if the Maghrib prayer was missed and the Isha congregational prayer was caught?
What is the ruling on praying behind someone who shows off in their prayer (I mean when he leads us in prayer)?
Does performing the Fajr prayer in Muzdalifah while retaining urine affect the validity of the Hajj or the prayer, knowing that an attempt was made to find a restroom without success due to the crowd?
Is it better for someone who prays 'Isha in congregation late with the Imam—while he is praying Tarawih—than for someone who prays it at the beginning of its time? And what is the ruling on saying, "Pray for me"?
What is the ruling on a girl's excessive discharges and their effect on ablution, the validity of prayer, and the purity of clothes?
Were Muslims obligated to perform prayer during the first three years of the secret call to Islam, before the five daily prayers were ordained?
Is there a Hadith related to the Imam asking those praying behind him about whom they followed in their prayer, about the validity of their prayer with whom it is valid, and about whom they took as an Imam?
Do rented premises designated for the five daily prayers and Friday prayer take the ruling of a mosque, and is trade permissible therein for the purpose of covering part of the rent?
What is the ruling on leading the prayer while urine drops continue to exit despite repeated ablution and placing a tissue?
Why has the questioner's trust in the website been eroded after reviewing its fatwa regarding Salat al-Tasabih, and what is the validity of some Hadith scholars' assertion concerning the weakness of its narrations?
Is prayer permissible if the worshipper does not understand the meanings of the words he utters during the prayer?
What is the ruling regarding an employee who cannot leave his workplace to perform the prayer upon hearing the Adhan?
What is the ruling regarding the prayers of my husband who errs in reciting Al-Fatiha and does not respond to advice? Is he considered an unbeliever because his prayer is invalid? Is the statement of some scholars that Al-Fatiha is not obligatory correct? How sound is the categorization of worshipers into five states? What is the difference between punishment and accountability? Am I an unbeliever for feeling that my husband’s prayer is valid despite his errors in Al-Fatiha?
What is the ruling on one who has excessive doubts about the validity of her ablution and stops completing her prayer, and what should she do if she becomes unable to recite Surat Al-Fatihah in the first two rak'ahs of the obligatory prayers?
Is it narrated that prayer in Quba Mosque is equivalent to 500 prayers?
Is it permissible to perform five prayers with a single ablution, and what is the ruling concerning one who states that the Messenger of Allah (peace and blessings be upon him) performed five prayers with a single ablution, out of fear of lying about the Messenger of Allah (peace and blessings be upon him)?
What is the ruling on the prayer of one whose garment trails on the ground (musbil), and praying behind him, and behind an innovator (mubtadi')?
Is it permissible to pray behind an imam who does not recite Surat Al-Fatiha well, on the pretext that he is a citizen, when there is a muezzin who has memorized the Qur’an?
Must I repeat the prayers I performed with an ablution I doubted, then proceeded to affirm its validity? And should I wash that which I doubted, knowing that I have forgotten the prayers, and that doubt is continuous with me in prayer and in ritual impurity, but I doubt whether the doubt of ritual impurity was continuous with me on that day?
Is it permissible for my aunt, who was ill and vowed to pray with each obligatory prayer the same number of rak'ahs as that obligatory prayer, to do so?
Is it permissible for a student residing in university housing for studies for a period of five years, whose family's city is 360 km away and whom he visits every 3 weeks, to shorten and combine prayers?
Does not purifying oneself from madhy necessitate the punishment of the grave, as is the case with urine?
Is it obligatory for us to make the call to prayer (adhan) for the Dhuhr and Asr prayers in the workplace prayer room?