Missed and Made Up Prayers
1,857 questions
Is it permissible for my grandmother to pray with gestures, tasbeeh, and takbeer only, without the opening takbeer and reciting Al-Fatiha and the rest of the pillars and obligations, given her health conditions of hearing impairment and difficulty in understanding? And are there other deeds I can do for her to earn reward while she is still alive?
Do the obligatory prayers in the House of Allah in Makkah Al-Mukarramah and the Messenger's Mosque in Madinah Al-Munawwarah compensate for the missed prayers that one has left for decades, taking into account the virtue of praying in them?
If you were inattentive during prayer behind the Imam, then realized that you had not missed a rak'ah, is it permissible for you to sit and say the Tasleem immediately, or is Sujood As-Sahw (prostration of forgetfulness) obligatory upon you?
What are the consequences for someone who started praying at the age of 18 and fasting at the age of 15, and how does one make up for what was missed, and at what age is a person held accountable for prayer and fasting?
What is the ruling of the Sharia regarding making up missed prayers for someone who abandoned prayer for a long time and then intended to commit to it, and what is the remedy for one who does not maintain their prayers or achieve khushu' (devotional humility) in them?
Is it possible to return to prayer after abandoning it for years, and is what prevents this mere whisperings or a reality, and is a life of hardship due to abandoning prayer and other sins?
What is meant by something exiting the anus that nullifies wudu? Is it what reaches the underwear or what exits directly from the anal opening, taking into consideration the frequent exit of small or large amounts of stool after purification due to irritable bowel syndrome?
Is the answered supplication after the prescribed prayers to be made after finishing the prayer or after the Tashahhud and before the Tasleem?
Is it permissible to make up the prostration of recitation at a later time, and does the reciter say "Ameen" after Al-Fatihah outside of prayer?
Is it necessary to re-fast the six days or make up the prayers that were missed due to menstruation, knowing that the bleeding was very light and I was pregnant?
Is a person afflicted with urinary incontinence considered responsible for drops of urine escaping when he deliberately holds it in due to being busy or tired, and is he required to repeat ablution and prayer in this situation, considering the hardship of repeating prayers for him?
How does one make up for prayers missed for several days due to unknown excuses or their invalidation, and how does a woman pray Dhuhr and Maghrib prayers in the market, and when should she make them up if she delays them?
What is the ruling on the 'Salat Birr al-Walidayn' (Prayer for Filial Piety) and the 'Salat Qada' al-Fawa'it' (Prayer for Making Up Missed Prayers) mentioned in the question?
When does the 'aqiqah for a child born after the Asr prayer on Friday, September 7, 2007, end, and is it still permissible to slaughter it, taking financial circumstances into consideration?
Is it permissible to perform supererogatory prayers as four rak'ahs or two by two?
How can one reconcile performing prayer with the demands of a precise and lengthy surgical operation that extends for hours, especially when occupied by it beyond the prayer time?
What should the worshipper do if his lower garment falls off during the imam's prostration, so he catches the second prostration but misses the first? And what should the worshipper do if he forgets a pillar or an obligation?
Is it better to offer a missed Fajr prayer before Dhuhr prayer, or does it make no difference in the makeup?
What is the ruling on a latecomer (masbuq) when the Imam makes a supererogatory prostration (sahu) due to an increase or decrease [in the prayer], according to the Maliki school of thought?
Must prayers be re-offered if the order of their rakats was mistaken due to ignorance of the ruling?
Is the prayer of a man who entered the mosque after Asr, prayed two rak'ahs, then saluted and became a follower behind another person, then stood to complete the two rak'ahs after the Imam finished his prayer, valid?
Is it valid to perform ghusl with a single intention for both major ritual impurity (janabah) and purification from apostasy after abandoning prayer due to obsessive-compulsive disorder?
What is the ruling on abandoning prayer for reasons beyond one's control, and how can that be rectified?
Must the Asr prayer be made up after menstruation ends if blood appeared an hour after waking up and the sighting was a few minutes before the Adhan, and is it permissible to make up the post-Dhuhr Sunnah prayer that was delayed along with Asr?