Prayer Times
1,346 questions
Is it permissible for a woman to continue working in an internet cafe frequented by men who sometimes view impermissible websites and images?
Is it permissible for the one who built a mosque to close it and prevent Muslims from praying in it due to problems and discord occurring between different groups?
Is it permissible to designate specific times in a small prayer area for women's prayers only, in order to encourage them to attend, or is it better to encourage them to pray in congregation and not designate times, for fear of innovation (bid'ah)?
Was Abdullah ibn Ubayy ibn Salul Jewish?
What are the meanings, historical contexts, and rulings concerning titles such as: "Rabbani Scholar," "Shaykh al-Islam," "Muhaddith," "Faqih," "Imam," "Mujtahid," "Hafiz," "Qadi," "Qadi al-Qudat," "Shaykh al-Qurra," "Mawla," "Mulla," "Salafi," "Qassas," "Wa'iz," "Da'i," "Mufti," "Doctor," "Professor," "Mutawwi'," "Amir al-Hadith," "Amir al-Mu'minin," "Allamah," "Jahbadh," and "Wali," along with supporting evidence, and when is it permissible for a shaykh to be described by these titles and when is it not, and what are the highest ranks among these titles?
Is it better to supplicate after the prescribed post-prayer adhkar or before them, knowing that all adhkar will be recited?
Is our prayer presented to the Prophet, peace and blessings be upon him, on days other than Friday?
Is it permissible for a working woman to combine the prayers she misses due to the unavailability of a place to pray at her workplace, given that her living conditions necessitate her working?
Are the glorification (tasbih) and supplication (du'a) after the prescribed prayer invalid or deficient if a phone call is answered during them?
What is the definition of a person afflicted with urinary incontinence (saḥib al-salas), and how many times does he take his ruling in prayer, even with the discharge of urine?
What is the ruling on some brothers, who are unaware of prayer times, preventing a worshiper from performing Fajr prayer in the mosque, while there are recognized Islamic centers in Europe that offer alternatives, and the majority of Muslims perform their prayers in their homes?
What is the wisdom behind prayer being "a prescribed ordinance"?
ما هو حديث المسيء لصلاته كاملاً مع ذكر راويه؟
Is it permissible to repeat a prayer when one feels dissatisfied with it or has been distracted during it, knowing that this happens only a few times?
Is it permissible to use a program that calculates the times of the Athan (call to prayer) and plays its sound at the designated time, or to alert to the Athan time without the sound of the Athan, and is it permissible to suffice with displaying the prayer times and automatically switching the mobile phone to silent mode during prayer times?
Is it permissible to make certain invocations (adhkar) and supplications (du'a), whose virtue has been mentioned absolutely or restricted to a specific time—such as the supplication of Sayyid al-Istighfar, reciting Surat al-Ikhlas three times, and the last verses of Surat al-Baqarah—a fixed litany after every prayer?
Does the speaker's words invalidate the prayer at times other than the sermon?
Will the reader of the Qur’an who sometimes neglects the prayer times be rewarded with the same amount of good deeds as the reader who is committed to prayer?
What is sufficient time to stand for prayer after the call to prayer, given that the muezzin cannot be heard and the questioner has a paper containing the prayer times?
Is it permissible to pray Fajr immediately upon hearing the Adhan?
Is it permissible to combine two prayers (Dhuhr and Asr, or Maghrib and Isha) due to the overlap of examination times with prayer times, knowing that the examination time extends from 2:00 to 5:00, the Asr adhan is at 3:00, Maghrib is at 5:10, and departure from the examination is at 5:15?
What is the ruling of Islamic law regarding the multiplicity of times and adhans for Dhuhr prayer within a single city?
Are there any remembrances (dhikr) to be recited before prayer, such as "Subhan Allah" (Glory be to Allah) and "Astaghfirullah" (I seek forgiveness from Allah) 10 times, and what is the degree of their authenticity?
Is it permissible for congregants to remain after the Fajr prayer in a group for loud dhikr, swaying, repeating "Lā ilāha illā Allah waḥdahu..." ten times and "Allahumma ajirnā min al-nār" seven times while turning their hands as if warming themselves or seeking refuge from the Fire, then beginning the morning adhkar?