Qibla and Place of Prayer
1,358 questions
How is the recitation of the rak'ah repeated after an error in Al-Fatihah: Is it after the taslim or before the taslim by performing another rak'ah?
Is the succession on Earth for the believer alone, or for humanity in general?
Is it permissible to combine the Maghrib and Isha prayers as a delayed combination (jama' ta'kheer) at home after finishing Italian language classes, due to time constraints and the unavailability of a place to pray at or near the language center?
What is meant by the word "غربال" (ghirbal) in the saying of the Messenger of Allah, may Allah's peace and blessings be upon him: "Do not eat while reclining, nor on a ghirbal"?
Is it permissible for an illegal resident who intends to travel to another country to shorten the prayer?
Is it obligatory to place one's hands on the chest during prayer, and what should I do if my father orders me not to do that?
Do pilgrims returning from Hajj pray shortened or full prayers during their quarantine period?
Is it true that the prayer of one whose garment trails on the ground is not accepted, based on the fact that the Prophet, may Allah bless him and grant him peace, commanded a man to return and pray again because his garment was trailing?
What should a traveler do if he misses the Maghrib prayer while traveling, and he has [already] settled down after the Isha prayer?
What is the ruling on preferring others in closeness, such as giving precedence to one's father or a scholar for the first row in prayer?
What is the ruling on a blind person turning aside during prayer—whether as an Imam or a congregant—especially if this is repeated within a single prayer, and does this affect the validity of their prayer?
What is the ruling on shaking hands with worshippers after the prayer, given the insistence of the elderly on this custom and the Imam's feeling of embarrassment when refraining from it?
When should the prostration of forgetfulness (sujud al-sahw) be performed—before the salām or after it—in the case of someone who prayed one unit (rakʿah) then recited the tashahhud, and during the tashahhud remembered the second unit (rakʿah) and then performed it? And what if he pronounced the salām after the first tashahhud out of forgetfulness and then performed the second unit (rakʿah)?
What is the validity of a worshiper cutting through the row in the second raka'ah and completing the last raka'ah alone without the row?
Is it permissible for a traveler to delay the Maghrib prayer and combine it with the 'Isha' prayer, by delaying both (jam' ta'khir), if the time for Maghrib comes before he reaches his destination while he is on his way back?
What is the ruling on someone who performs tawarruk in the first tashahhud then remembers and returns to the normal sitting posture? Is sujood as-sahw (prostration of forgetfulness) required for this, and is their prayer invalidated if they do not prostrate? And what is the ruling on someone who recites aloud in a place where quiet recitation is required, then remembers during the recitation? Do they repeat the recitation quietly, is sujood as-sahw required for this, and is their prayer invalidated if they do not prostrate?
How is the wedding night prayer performed, is it to be recited aloud or silently, what is to be recited in it, and when is the time for supplication?
How can a woman pray when she feels severe pain in her head that leads to vomiting and prevents her from raising her head?
Is the prostration of forgetfulness (sujud al-sahw) obligatory for one who forgot and did not recite aloud in a prayer where recitation is audible (salat al-jahriyyah)?
Is it permissible for a university student to break their fast in Ramadan due to exams, and do they have to make up for it?
Is it permissible to go to the mosque in sleepwear?
What is the ruling on a woman wearing a decorative, colorful, and patterned hijab for prayer or when going out?
Is it permissible to recite Qur’anic verses inside the bathroom if I hear my husband reciting them in his prayer outside?
Is it permissible to reorganize the long rows of a funeral prayer into three rows, while leaving gaps, and is it permissible to raise hands when supplicating for the deceased at the grave collectively, facing the Qiblah, and when is supplication at the grave forbidden?