Qibla and Place of Prayer
1,358 questions
What should one do if, during prayer, they realize they did not achieve tranquility (طمأنينة) in a pillar or action until after moving on from it? And what should one do if they are praying with a congregation? Is it permissible for someone who realizes this during the action itself to correct their posture?
Is it permissible for there to be a difference of 18.85 degrees between the qibla of an existing prayer room and the correct qibla, and is it obligatory to correct it?
What is the ruling on setting the Eid takbir, the Meccan adhan, or supplications as a mobile phone ringtone, knowing that the ringtone stops upon answering, and is this considered unlawful?
Is it permissible to pray in mosques that contain a receiver for satellite channels?
What are the places where the Messenger of Allah (peace and blessings be upon him) forbade prayer, along with mentioning the reason for the prohibition?
Is it permissible for a woman to pray with a slightly audible voice with the intention of teaching her daughter and having her listen, knowing that she is praying beside her?
Is it considered that trousers become impure—a moral impurity—and is there a fear for the wearer, after washing them, of falling into polytheism, if they touch shoes that stepped on a place where an idol placed in the house was destroyed?
How can one pray in a place where sexual acts are performed whenever the opportunity arises, knowing that the circumstances are not suitable?
What is the ruling on praying in a prayer room that deviates from the Qibla, and whose walls are affected by water from the washbasins located behind the Qibla wall?
Where should the hands be placed during prostration (sujood)?
What is the ruling on praying on the foam placed under the carpets in mosques, and what is the meaning of the Hadith: "placing the forehead firmly on the ground," does it mean pressing with it?
Is it permissible to say the prayer for entering the toilet inside the toilet if one forgot to say it outside?
Is one who found a copy of the Qur’an and prayer beads in his car during Hajj, and did not know their owner, sinful for taking them to his country, and what should he do?
How can a woman combine caring for her young children with her need for devotion in prayer, especially when there is a child who is jealous and harms his brother, and another who needs continuous care during prayer?
What is the ruling on the prayer of someone who forgot a prostration (sajdah) in the third rak’ah of the Asr prayer, then was alerted by the worshippers, so he completed the prayer and performed the prostration of forgetfulness (sujood as-sahw)? Then opinions differed between the prayer being invalid and needing to be repeated, and completing the prostration then the tashahhud and tasleem, and between one who completed his prayer with five rak’ahs?
Is washing the hands at the beginning of ablution sufficient as an indication of the intention for ablution? Is it necessary to renew the intention if one seeks forgiveness or speaks between the intention and the تكبيرة الإحرام (Takbirat al-Ihram) for prayer? And must the intention for prayer be present until one enters it, or is it sufficient to intend a short time before?
What is the ruling on one who follows the Imam in prayer by listening, and is it obligatory to face the Qiblah when performing ablution?
What is the difference between Al-Masjid Al-Haram and Al-Bayt Al-Haram?
Is it a condition to remain in the same prayer area after Fajr prayer to attain the reward of Umrah mentioned in the Hadith, or does moving within the mosque not invalidate this reward?
Is it permissible to prostrate on a soft surface, such as a blanket, during prayer, or must prostration be on a firm surface?
What is the difference between the Black Stone and the Stone of Abraham (peace be upon him)?
Who is the Companion Abu Mahdhura, and what are the most prominent features of his biography?
What is the ruling regarding someone who shortens the prayer (qasr) during the first four days of a journey where they intended to stay longer than that, and then completes the prayers (itmam) for the remaining days, and has any scholar held this opinion?
Should one change the direction of the Qiblah during prayer upon remembering its incorrectness?