Qibla and Place of Prayer
1,358 questions
Is it permissible to raise the hand completely off the leg when testifying (making the Shahada) during the Tashahhud in prayer?
Is it permissible to convert a mosque whose qibla is incorrect into a rest room or a majlis after building another mosque?
Is it permissible for a worshiper to keep both feet upright when sitting for the Tashahhud? Please mention the evidence and sayings of scholars, if available.
Is it permissible to combine two prayers or to pray in a vehicle due to the unavailability of a place to pray?
Does the prayer become void if a child whose diaper is soiled with urine or feces touches the prayer rug?
What is the ruling on one from whom drops of urine sometimes emerge? Does he have to perform istinja' for every prayer, even if he has not urinated? And what is the ruling on one who frequently doubts their acts of worship, such as wudu', prayer, the number of rak'ahs, and tasbeeh? Does he perform two prostrations of forgetfulness after every prayer?
What is the meaning of “talfiq” (piecing together) in the schools of thought?
What is the ruling on praying in a place that has been defiled by cat urine, and is it sufficient to wash it with water only? What should I do if I do not know the exact location of the urination? And is it permissible to pray in places where cats sit but have not defiled them?
What is the ruling regarding the prayer of the Imam and those praying behind him if they differ in determining the Qiblah, with each believing their determination to be correct?
Is it permissible to place a chair in front of a worshipper to act as a sutrah during supererogatory prayers in the mosque, especially when there is no space available behind pillars and walls, and what if all worshippers were to do that?
Is it permissible to make the intention to fast all the days of Ramadan at once before Tarawih prayer?
If a worshiper forgets the sitting between the two prostrations or prostrates only once, and remembers this while in the final Tashahhud or at its beginning, would the Tashahhud sitting suffice for the sitting between the two prostrations so that he may complete his prostrations and then recite the Tashahhud, or what should he do?
Which is better when God blesses me with a child: sacrificing an aqiqah or donating its value in charity?
How long should the word "Amen" be prolonged when uttered, and is it legislated to say "Amen" upon hearing the recitation of Al-Fatiha or a Qur'anic supplication? How should the head be moved during the two "hay'alahs" (Hayya 'ala al-Salah and Hayya 'ala al-Falah) in the Adhan? Was the Adhan chanted during the time of the Prophet (peace be upon him)? And should the salutation upon the Prophet (peace be upon him) be completed in the first Tashahhud? When should the finger cease to be moved in the first Tashahhud?
What is the ruling on the prayer of one who leaves their prayer to open the mosque door for worshippers, and what is the ruling on the prayer of one who adds an extra rak'ah?
Is it permissible to shorten the prayer when visiting family and in-laws 300 kilometers away from the workplace?
Does prayer become invalidated if one smells the odor of urine and there are yellow stains when changing clothes?
Is it permissible to pray in a mosque that has been expanded by building a prayer hall above the restrooms, with graves in front of the worshipers in the direction of the Qibla, separated by a fence?
What is the Buraq Rock, and is it truly untouchable?
Does the sutra of those who are being led in prayer (masbuqin) end after the Imam's salutation?
What is the ruling on the prayer of someone who heard the Maghrib call to prayer while in a remote desert area, with a mosque one kilometer away and his residence 50 kilometers away, and the father and his son prayed, while the father's companion did not cleanse himself from urine? Should he pray with tayammum or not, and will he miss the prayer?
Is it permissible to supplicate after the Imam has finished reciting?
To what extent are the mentioned images and website authentic?
What is the ruling on the prayer of a congregant when the voice of the Imam is cut off and differs in the last rak'ah: Does he complete his prayer like one who missed one or more rak'ahs, or does he repeat his prayer, or is his prayer valid?