Travel
508 questions
Is it permissible to combine and shorten the Dhuhr and Asr prayers - two rak'ahs each - due to rain?
Is it permissible to shorten prayers for only three days, or is it not permissible at all, when residing in one city and working in another 360 km away, with permanent accommodation at the workplace and a work system of 14 days on and 14 days off?
Is it permissible to continue working for a company involved in prohibited marketing in order to acquire the capital necessary for travel expenses or to purchase a car for work, especially given the difficult circumstances and the lack of other job opportunities?
What is the ruling on combining and shortening prayers while traveling, taking into account multiple transfers between cities within a single destination, where the duration of stay in each city is more than or less than four days?
Is it permissible for a mujahid to combine prayers when he is neither traveling nor a displaced person?
Is shedding tears upon remembering the death of a child considered forbidden (haram)? And is the mother held responsible for his death due to her travel by car, and what should she do?
What should one who suffers from uncontrollable flatulence for varying periods do, and should she combine prayers or pray in her condition in this case?
Is it permissible to shorten prayers (qasr) in Dubai or Amman, knowing that the questioner works in Amman and travels weekly between it and Dubai, where his family resides?
Is it permissible to combine the Dhuhr and Asr prayers and pray them early due to studies?
Must one who suffers from obsessive-compulsive disorder repeat the Maghrib prayer if he doubts having performed it, then performs it again, and thereafter prays Isha as a delayed combined prayer? And is it permissible to combine two prayers if there is a long interval between them?
What should a sister in Islam do if she is unable to perform the Asr prayer on time due to travel conditions in Damascus? Is it permissible for her to combine Asr with Dhuhr, by performing it earlier, or should she pray it on the bus?
Is it permissible to delay travel to catch the 'Jam' at-Taqdim' prayer, or is that considered a trick?
How does one who wishes to pray ʿIshāʾ with jamʿ taqdīm (combining and performing earlier) and qaṣr (shortening) pray behind an Imām who is praying Maghrib?
Is a woman's prayer valid if she prays sitting in the street or in a car to avoid missing the prayer, especially when mosques are unavailable, and is facing the Qiblah required in this situation even if the entire prayer is performed while sitting, and is it permissible to pray in restaurants that serve alcohol?
Is it permissible for a soldier to take money from his work to cover his car expenses, or to take the difference in price between what he buys for work and the market price, knowing that he incurs financial losses due to his work?
What is the ruling regarding someone who prayed Dhuhr in his city, then traveled and arrived at another city at the time of the 'Asr athan? Should he pray 'Asr two rak'ahs, shortened, without combining it with Dhuhr, since he has already prayed Dhuhr?
Is refusing to sit next to one's sister in the car to avoid touching parts of the body that are unlawful to look at considered extremism or a correct action?
Is it permissible for an immigrant in France to combine the Dhuhr and Asr prayers while sitting in a public park during his lunch break, due to the lack of a designated prayer area at his workplace?
Is the prayer valid for someone who departed on a journey before Dhuhr, and the time for Dhuhr prayer came upon him while on the way, but he did not pray until he reached another city an hour before Asr, so he combined Dhuhr with Asr, and then he did not pray Maghrib and combined it with Ishaa, knowing that he intended to stay for one day?
Is prayer to be shortened only in area (B), or only in area (A), or is prayer not to be shortened throughout the entire duration of travel, when dividing the travel period (15 days) between two areas (A) and (B) and returning to area (A) before the final departure?
Is it permissible for my father to combine and shorten prayers due to his old age (100 years) and his illness with an enlarged prostate, which causes him continuous dripping of urine, making it difficult for him to perform ablution and change clothes for each prayer?
What are the rulings on combining and shortening prayers for a traveler who intends to stay for two to four days, at a distance exceeding 81 km?
What is the ruling on combining and shortening the Maghrib and Isha prayers late at night, and what is the ruling on one who mispronounces the glorifications in rukoo’ and prostrates for forgetfulness fearing the invalidity of his prayer?
Is treating a bad father well out of fear of God considered hypocrisy, and what is the ruling of Islamic law regarding a father who combines prayers under the pretext of traveling a distance that permits shortening prayers?