Travel
508 questions
Is it permissible to combine prayers due to sleep?
If I traveled in the morning and arrived at night, and the next day I went to the hospital and returned and left the city at night, is it permissible for me to shorten and combine prayers? And if I went out to the hospital in the same city and returned at night, should I combine Dhuhr and Asr before leaving, or pray each prayer at its time shortened? And if the Maghrib adhan is called while I am on the road, should I combine it with Isha as a delayed combination?
Is it permissible to prostrate on something movable like a prayer mat (hijab al-salat) or a car?
Can one combine the intentions of the Shafa' prayer, Istikhara, and Salat al-Hajah in two rak'ahs?
What is the ruling on shortening the 'Asr prayer without combining it with the Dhuhr prayer?
What should I do about feeling something in my anus during ablution or prayer, without being certain if it was gas or not? And does my saying "May God reward you immensely" to my friend whose car broke down constitute mocking religion?
What is the ruling on adhering to administrative and organizational laws set by the ruler or employer, such as traffic laws or allocating specific queues in stores for men only, and is it only a sin for those who violate them, or is what results from their violation also forbidden? And what is the ruling on the following two situations: Situation One: If a man and his son paid at a cashier designated for women in a store for the purpose of speed, and the cashier did not alert them, is their action forbidden, and do they only sin, or is it forbidden for them to benefit from the purchased goods? Situation Two: Does one sin by exceeding the speed limit while driving a car or driving against the flow of traffic, and is this sin limited to the act itself, or does it extend to include its consequences?
Is it permissible to combine prayers when rain is expected or after it has stopped, and do light rain or accumulated water in the streets constitute a hardship that permits combining prayers?
Is it obligatory to repeat the Dhuhr and Asr prayers, if they were combined with delayed timing (jama' ta'kheer), if the worshipper discovers that he prayed them before the entry of the Asr prayer time?
Is there a sin incurred by one who issued a fatwa allowing the offering of the Isha prayer before the Maghrib prayer when combining them due to a car breakdown and delay, knowing that the mufti was not certain of the fatwa at the time?
Is it permissible to shorten prayers upon returning from work, knowing that the distance between the cities is 270 km by land and 20 minutes by air?
What is the ruling regarding two prayers: the first (after the Imam combines Maghrib and Isha in advance due to light rain), and the second (after re-praying Isha in another mosque)? And what is the ruling regarding the Maghrib prayer?
Is it permissible for me to drive my friend's wife to her work on Friday, given that there is no transportation and the distance between us is 90 kilometers, knowing that I am going to the same place?
Is it permissible to take car and travel expenses from the mosque's funds when collecting donations for it, given the possibility of performing personal tasks that do not conflict [with the primary purpose] or sometimes failing to collect donations?
What are the countries considered a dwelling for the traveler, and is it permissible for him to combine and shorten prayers in Muscat, the Emirates, or Palestine, and what is the specific distance for combining and shortening prayers?
Is it permissible for a traveler to combine and shorten prayers for 30 days outside his home country in Jordan, Britain, and Germany due to the difficulty of reaching mosques and long distances?
Must the Asr prayer be repeated if it was prayed early due to fear of its time expiring, and then the worshiper returned home before the Maghrib Adhan?
Is it permissible for a traveler who spends three months working on a naval vessel and then returns to his country for one month to combine and shorten prayers? And is it better not to combine and shorten prayers in order to perform the supererogatory and regular sunnah prayers?
Is the distance between Casablanca and Rabat (85 km) considered a travel distance that permits a female student, who studies and works there, to shorten her prayers, knowing that she travels without a mahram?
What should I do regarding the zakat on books offered for sale in my library?
Is the distance between Makkah and Jeddah considered a distance for Qasr (shortening prayers)? And is it permissible for me to combine and shorten my prayers if I travel between them? And what is incumbent upon me if my previous prayers were invalid?
What is the ruling for someone who finished Fajr prayer two minutes after sunrise, knowing that he cannot maintain his ablution? And what should he have done if the same thing happened to him with Maghrib prayer?
Should the upper floor of the mosque be closed until the first floor is full, while some worshippers are forced to pray in the mosque's outer courtyard, exposing them to heat and cold, or should it be opened to relieve them, even if it goes against the Sunnah of completing the rows?
Did I issue a fatwa without knowledge when I authorized travelers to combine and shorten the 'Asr prayer, knowing that I did not ask them about the duration of their current stay or their arrival time, and is it a condition to intend combining before the Dhuhr prayer?