Travel
716 questions
How strong is the argument that combining prayers is a virtual, not a real, combination?
Is it permissible for a traveler covering a distance of 670 km, who returns to his family every 21 days, to shorten prayers and skip Friday prayer, knowing the difficult circumstances of his stay?
Is it permissible to request the placement of an electronic censer in the car to fumigate it in the morning, given the presence of an odor that the mother and younger sisters complain about, despite the availability of cleaning tools for the driver, and does the presence of an adult brother with them affect this?
Is it permissible for a traveler to perform the obligatory prayer in a car?
Is the husband entitled to claim a share in the new car registered in the wife's name, given that the old car, which the wife contributed to purchasing, was registered in his name, and given that the husband registered the house, to the expenses of which the wife contributed, solely in his name?
Is it permissible to combine the Maghrib and Isha prayers due to frequent discharge of madhiy (pre-seminal fluid) and the limited time for prayer?
What is the ruling on combining and shortening prayers (al-Jam' wal-Qasr)? And do the rulings of travel cease for a sick traveler who is hospitalized for a long period outside his region?
What should one do who, out of ignorance, prayed the Maghrib prayer as two rak'ahs while traveling, and what are the consequences if he similarly issued a fatwa to someone else?
How can one perform prayers and determine their times on a plane and in the city of Sydney, Australia, while traveling for tourism?
Is it permissible for a resident of Muscat who travels to his village every Wednesday (300 km) to combine the Dhuhr and Asr prayers, either by offering them earlier or delaying them, according to the Hanbali madhhab?
What is the ruling on praying the Sunnah of Maghrib, 'Isha, and Witr after combining the Maghrib and 'Isha prayers in advance due to difficult weather conditions, and are the Sunnah of 'Isha and Witr postponed until the time of 'Isha?
What is the legally prescribed distance for shortening and combining prayers, and is it permissible to combine and shorten prayers when traveling a distance of 100 kilometers with a return on the same day, and what is the ruling on a traveler praying behind a resident imam?
Is it permissible to combine the Maghrib and Isha prayers due to constant urinary dribbling, continuous flatulence, and incomplete bowel evacuation, knowing that these issues cause discomfort and abdominal pain, and affect purity and prayer, and the questioner has sought treatment without avail, and faces difficulty performing prayers on time, especially with the short interval between Maghrib and Isha prayers in winter?
Is it obligatory for someone who prayed the Isha prayer by combining it with and shortening it after the Maghrib prayer to repeat it if they then canceled their journey and returned to their country before the time for Isha?
Is it permissible for a traveler to combine and shorten prayers upon returning home after the Maghrib call to prayer, if they have not yet prayed Maghrib and Isha?
What is the manner of performing prayers, combining and shortening them, while traveling to Qatar for a week with ownership of a house there, and is this considered residency that nullifies the rulings of travel?
Is it permissible to combine and shorten two prayers when traveling from Al Qunfudhah after the Dhuhr adhan and before the Asr, whether for continuing the journey or returning to Jazan, and does the ruling differ when staying in Makkah for more than a week?
Is it obligatory to shorten the prayer or complete it when residing in the town of one's ancestors and paternal uncles, where one owns property and stays for two months or during occasions, knowing that one shortens the prayer in the town of the mother's family, where one owns no property and stays for only two days?
Should a traveler pray Jumu'ah prayer shortened and combined with Asr, or pray it without combining?
Is it permissible to combine and shorten the 'Asr prayer with the Dhuhr prayer in the city before traveling by plane, knowing that the plane's departure time is before the entry of 'Asr time? What is the ruling on that, and what is the correct action in this situation?
How are the obligatory and regular Sunnah prayers performed during travel, in the case of shortening and combining prayers?
Is it permissible for the traveler to combine and shorten the Maghrib and Isha prayers before leaving his city?
Is it a condition not to have a short break between the two combined prayers (Maghrib and Isha or Dhuhr and Asr), and is there any evidence for the necessity of the immediate succession of the two prayers, i.e., performing the iqama directly between them?
What is the ruling on praying Fajr on an airplane if the Qiblah is behind the worshipper with a slight deviation, given that the airplane crew does not permit prayer inside the airplane?