Travel
508 questions
What is the ruling on the prayer of one who experiences persistent urethral discharge (wady) after urinating, and must wait an hour to ensure its cessation, but his circumstances do not allow for that?
Is it permissible for a Muslim woman who cannot perform her prayers on time due to concealing her Islam, to combine the Maghrib and Isha prayers with the Asr prayer, and does the ruling for a traveler regarding combining and advancing prayers apply to her?
What is the method for combining and shortening prayers while traveling? Is it permissible to combine and shorten prayers during a temporary stay for travel? Is it permissible to combine prayers due to rain that does not cause harm?
Is it permissible to shorten the prayer without combining it when one is about 100 km away from Riyadh on a desert outing and the weather is cold?
What is the ruling on performing Duha prayer while driving a car?
What is the ruling on the prayer of one harmed against the one who caused the accident? And does sin befall the one who caused it because of this prayer?
Is it permissible to combine and shorten prayers (جمع وقصر) when traveling to another house for leisure, where there is no hardship involved?
To what extent is it permissible for residents of Madinah and workers in Yanbu Industrial City to combine the Dhuhr and Asr prayers in advance (jam' taqdim) if they do not travel until a few minutes before Asr and the Asr prayer is readily available on the way?
Is it permissible to shorten prayers and combine them in advance (noon and afternoon prayers) at an airport 5 km from the city? And is it permissible to shorten prayers and combine them later (sunset and evening prayers) upon arrival at a hotel in Mecca?
Is it permissible to shorten and combine prayers for a resident of Al-Ahsa who works in Dammam, given his daily or near-daily commute between them?
How does a traveler who cannot find water perform tayammum to combine two prayers, either by advancing or delaying them, according to the majority opinion? And is he required to perform two tayammums?
What is the ruling on combining and shortening prayers while traveling, when there is a nearby mosque but one does not pray in it?
Is it obligatory to repeat a prayer that was combined due to light rain, with the prevailing assumption that the rain was wetting the clothes?
What is the ruling on a Libyan transportation company submitting a proforma invoice to a company for the cost of travel to Tunisia, given that the travel was by private car and the company accepted the invoice?
Is it permissible to combine the Maghrib and Isha prayers if the rain stops a quarter of an hour before the Maghrib call to prayer?
Is it permissible for a traveler to delay the Maghrib and Isha prayers until his return to his hometown, even if he is able to perform Maghrib on time during the journey, in order to avoid hardship? And if he arrives after the time for Isha has begun without having prayed Maghrib and Isha, should he intend to combine them by delaying, or should he make up Maghrib and then perform Isha? And is it permissible for him to delay the combining until the end of the Isha time?
How can I achieve devotion (khushu') in prayer and ensure its acceptance, while also maintaining the regular Sunnah prayers (Sunan al-Rawatib)? And am I sinful for delaying the Dhuhr prayer past its prescribed time due to school and transportation circumstances?
Is it permissible to combine the Maghrib and Isha prayers with a delayed combination (jam' ta'kheer) upon returning from travel, given the difficulty in performing Maghrib immediately upon arrival, and does the ruling differ if one eats before reaching home?
Is it sufficient for a traveler to pray Isha combining it and shortening it, if he enters his city after Maghrib and prays in the mosques, or must he repeat the prayer?
What is the ruling on a traveler's prayers that he combined and shortened, without knowing the duration of his stay, or knowing it to be two days or less, and he prayed therein the Dhuhr with the Asr, by way of taqdim (combining earlier) and ta'khir (combining later), and the Asr with the Dhuhr, by way of taqdim and ta'khir, and in some instances he completed the prayer or joined the Imam in the third rak'ah?
How strong is the argument that combining prayers is a virtual, not a real, combination?
Is it permissible to request the placement of an electronic censer in the car to fumigate it in the morning, given the presence of an odor that the mother and younger sisters complain about, despite the availability of cleaning tools for the driver, and does the presence of an adult brother with them affect this?
Is the husband entitled to claim a share in the new car registered in the wife's name, given that the old car, which the wife contributed to purchasing, was registered in his name, and given that the husband registered the house, to the expenses of which the wife contributed, solely in his name?
Is it permissible to combine the Maghrib and Isha prayers due to frequent discharge of madhiy (pre-seminal fluid) and the limited time for prayer?