Ghusl
3,252 questions
Are the Fajr, Dhuhr, Asr, and Maghrib prayers valid after performing ghusl from janabah and repeating the prayers, given that the intention for ghusl was forgotten during the initial purification? And what is incumbent upon her?
What is the ruling regarding someone who experiences a wet dream but does not perform ghusl out of embarrassment towards his colleagues, and how can he perform ghusl in the wilderness without feeling embarrassed by people?
Is ghusl valid if a cold prevents water from entering the nose?
What is the ruling on someone who experiences a wet dream and does not find time for a ritual bath (ghusl)? Is it sufficient for him to perform ablution (wudu') for prayer, or must he make up the prayers after returning home?
Is it necessary to rub the body with the hand or is it sufficient to pour water over it when performing ghusl for a wet dream?
Do imagining pornographic images, or masturbating, or looking at private parts and women carry the same ruling as committing zina (unlawful sexual intercourse)?
Does touching raw eggs or beaten eggs invalidate ablution (wudu')? And does water touched by several people render it impure for ablution or ghusl (ritual bath)? And should water be considered pure (tahur) unless its color changes, even if it has been scooped from and hair has fallen into it? And is washing the private parts seven times with water sufficient for istinja' (cleansing after defecation or urination)? And is it permissible to wipe inner garments with water without changing them for prayer when there are discharges or wetness from the private parts? And is it permissible to repeat the same surahs after Al-Fatiha in a single prayer and in different prayers throughout the day? And is it permissible to recite aloud in Witr, Isha, and Maghrib prayers?
Is the ritual bath valid if water touches parts of the body after janabah and before the complete ghusl?
Is it permissible for a man to begin the ghusl by physically purifying himself with soap, and then perform the ritual ghusl?
Is ghusl obligatory, or is tayammum sufficient for one who has had a wet dream but is unable to perform ghusl? And are his prayers with tayammum valid in the event of repeated wet dreams and difficulty performing ghusl?
Is it from the Sunnah to delay washing the feet in wudu until the end of ghusl, or is the Sunnah to complete wudu fully first? And if one delays washing the feet in a recommended ghusl, is this considered wudu, or does it interrupt it?
Is ghusl required immediately after intercourse, or after menstruation ends if menstrual bleeding occurs right after intercourse?
What is the small amount of white, non-viscous, odorless fluid that was discharged during sleep, and what is its ruling after performing istinjāʾ, wuḍūʾ, and praying Fajr?
What is the ruling on one who had intercourse with his wife during the daytime in Ramadan, using a condom, knowing that the wife complied based on a fatwa the husband heard stating that the condom prevents the contact of the two circumcised parts, thus not constituting intercourse?
Does ghusl guarantee the cessation of madhy (pre-seminal fluid) after janabah (state of major ritual impurity)? And what is the ruling on the prayer of one who finds traces of madhy after performing ghusl, both as an imam and as a follower?
Is it obligatory to wash all long hair completely with every ghusl from janabah, despite the difficulty and repetition?
Must a woman recite the supplication for intercourse and perform ablution before repeating intercourse, as is required of a man?
What is the ruling on the discharge (secretions) that women experience? Is it obligatory for her to change her underwear, perform ghusl, and renew her ablution for every prayer because of it? What is the ruling on the discharge that occurs during imagination of marital life? What is your advice to those who suffer from obsessive thoughts related to ablution, or doubt the number of rak’ahs in prayer, or forget to wash a limb during ablution, or doubt the emission of a discharge? Is she obligated to constantly check?
Is it permissible to use solar water heaters for Wudu (ablution) and Ghusl (ritual bath), and what is the authenticity of the Hadith attributed to the Prophet, peace and blessings be upon him, which prohibits performing Wudu with water that has been exposed to the sun?
Does being chased by known or unknown people in a dream, and the dreamer escaping them by flying in the sky, mean that God is taking their soul and making it fly? And does seeing an unknown man engaging in intercourse in a dream mean that God has taken the dreamer's soul, or is that from the wiles of Satan?
What is the ruling on applying nail polish for medical or protective reasons, such as when a woman suffering from cancer is compelled to paint her nails with a type of polish to protect them from breaking and splitting due to chemotherapy, and is it permissible for her to wipe over the polish during ablution given the long duration of the treatment?
Is ghusl required after experiencing a shiver upon seeing kisses, and does semen (maniy) exit in this situation without intentional sexual arousal, and do prayer and wudu become invalid due to doubt about the emission of madhiy merely from thinking, speaking, or seeing?
Is a woman's ghusl valid if she performs it on the seventh day of her usual menstruation, and then yellowish discharge and yellow secretions continue for two more days?
Does ritual impurity (najasah) on the body or clothes invalidate the soundness of uttering the Two Testimonies (Shahadatayn) and the acceptance of the repentance of a disbeliever or apostate?