Ghusl
3,252 questions
Is it obligatory to perform ghusl every time semen is discharged, even if one does not recall a wet dream, knowing that this occurs twice a week?
Is it necessary to repeat the ghusl after drops of blood are discharged following the ghusl from menstruation?
Is it obligatory for one who apostatized and then repented to renew their repentance or Islam if they forgot some of the conditions of repentance, such as optimism and good thoughts about Allah at the beginning, knowing that they did not have bad thoughts? And does the ghusl of Islam become void if the intention of ghusl al-janabah is added to it intentionally and out of ignorance of the ruling, despite there being no janabah? And what is the ruling on one who dislikes their disbelieving relatives for their disbelief but loves them for kinship; are they considered a Muslim, or is it obligatory for them to disavow themselves from them?
Must one re-perform prayers that were offered while sunscreen was on the skin, knowing that enumerating them is difficult?
Does passing wind during ghusl for janabah invalidate the ghusl?
Is it permissible for someone who was intoxicated at dawn to fast, and should he complete his fast or purify himself and then fast?
Does a white, pus-like fluid that exits without ejaculation during sleep, accompanied by a fleeting desire, necessitate ghusl, given that the characteristics of this fluid, its color, and its odor have changed from typical semen due to hormonal imbalance and diabetes?
Is it permissible to wipe over the outer and inner eyelid during Wudu, without wiping the eyelashes, due to the fear of water entering the eye after laser surgery?
Is it obligatory to ascertain purity from menstruation using a piece of cloth or cotton, or is it sufficient to be certain of purity by any other means, such as no blood descending for 24 hours?
Is ghusl obligatory after inserting the right hand into the toilet bowl to clean it, or is it sufficient to wash the hand with water and soap then perform wudu, and is prayer acceptable in this case?
Is it permissible to pray and worship while wearing artificial nails due to a lack of calcium in the body?
Is ghusl required for a woman who experienced a wet dream during the day in Ramadan and found yellowish discharge with a foul odor days later, while being unsure about the emission of semen? And is she required to make up the past days of fasting and her acts of worship if ghusl was obligatory and she did not perform it?
Must one afflicted with urinary incontinence wait for the urine to stop for ghusl and prayer, or should one perform ghusl and pray immediately?
Is the wetness a woman feels upon hearing the words "I love you" from her husband seminal fluid that necessitates ghusl, or is it another type of wetness that does not necessitate it?
Does the faint bloody spot that appears for a few days after menstruation ceases due to contraceptive injections invalidate the fast and necessitate ghusl, or is wudu’ sufficient?
Is the thick blood that a woman experiencing istihada sees upon waking up considered semen, thus necessitating ghusl, especially if its appearance is repeated and its characteristics intermingle with the blood of istihada?
Does a regular ghusl suffice for wudu for prayer?
Is it necessary to repeat the entire ghusl, or is it sufficient to wash the area of the barrier if the one performing ghusl discovers it some time after completing the ghusl?
What is the ruling on someone who said to his wife, "It is haram and you are divorced" if she doesn't open the door, then said, "It is haram and I am divorced if I do not bathe until after a week," intending the ritual bath for Eid while he was in a state of major ritual impurity (junub), then he performed the ritual bath for purification? And what is the ruling on someone who said, "It is haram, three irrevocable divorces," [meaning] his wife will not go to the farm unless his nephew's wife, who refuses to go, goes? Is the oath restricted to the end of the harvest or is it perpetual?
What is the ruling on applying perfume before entering into a state of Ihram?
Are the three aforementioned divorces valid, given that the first and second divorces occurred during menstruation, pregnancy, and under the influence of magic, and the third divorce occurred in a state of extreme anger and a threat of suicide?
Is ghusl obligatory for the wife if the husband derived pleasure from her hand without intercourse?
Must one re-perform the ghusl if he had a wet dream and performed ghusl, then remembered a short while later that he had forgotten to wash his mouth and nose, and proceeded to wash them?
What is the ruling on prayer for someone who has experienced a wet dream, or a state of ritual impurity (janabah), or has become pure from menstruation or postpartum bleeding during a long flight, and cannot perform ghusl (ritual bath) before the time for prayer expires?