Ghusl
3,252 questions
Is the intention for major ablution (ghusl), meaning the washing away of ritual impurity (janabah), valid and sufficient when performing ghusl from janabah if it is made in the heart?
How should one act in the event of an irregular menstrual cycle and the discharge of blood after ghusl (ritual purification) outside of the regular time of menstruation?
Must prayers that were performed without sniffing and expelling water (instinshaq and istinthar) or tayammum, and without complete bowing (ruku') and prostration (sujud), be repeated after a nose surgery, given that there was no initial medical consultation, but it was later found that these could have been performed?
What is the ruling concerning the prayers offered by a married woman who placed a protective plaster over a wound on her upper arm, and did not notice its presence to remove it when performing ghusl from janabah until four days later? Does she have to repeat them, knowing that the wound was painful at the beginning? And must she remove the plaster from the area when performing wudu, even if it is painful?
Does swallowing the saliva after licking the lips and the area around them—while they are wet from the water of Wudu or Ghusl—invalidate the fast?
ما هو السائل الأبيض الكثيف اللزج الذي يخرج من الذكر مرة واحدة عند الاستيقاظ من النوم وقبل التبول، ويوجب الغسل كلما ظهر؟
Does the involuntary emission of semen due to stress and confusion, as happened during an exam, invalidate the fast and necessitate a ritual bath (ghusl)?
Is ghusl obligatory after seeing yellow discharge following the cessation of menstrual bleeding, given that there was a previous white discharge, and is it permissible to intentionally expel discharge to verify purity?
Must a woman sit while bathing?
Is it permissible for my husband to delay performing ghusl (ritual bath) after janabah (state of ritual impurity) under the pretext that he will get dirty when he goes out to the market?
Is ablution (wudu') or ritual bathing (ghusl) valid when there are food particles stuck between the teeth that cannot be removed?
Is it permissible for a man to wear a hairpiece (hair extensions) that is attached to the scalp with glue in areas where there is no hair or sparse hair after completely shaving it, and is the ablution valid with it, knowing that it allows water to reach the scalp except for the glued area?
What is the difference between washing (ghusl) and wiping (mash), and is it sufficient to pour water on part of a limb and then rub the entire limb with that water, taking into consideration the doubts of waswasa (whispers of the Shaytan) regarding the delivery of water to all parts of the limb during ablution (wudu)?
Is it necessary to perform ghusl again for Umrah after having performed ghusl with the intention (for ihram), then going to work, and then putting on the ihram garments?
What is the ruling on the dawn (Fajr) adhan (call to prayer) made by a person who was in a state of ritual impurity (junub) and forgot about this impurity until he finished the adhan, then he performed ghusl (ritual bath) and returned to lead the prayer while pure, especially given the prohibition of entering the mosque while in a state of ritual impurity?
Is it permissible for one in a state of major ritual impurity (junub) to pray with tayammum (dry ablution) in intensely cold weather, while ill, and unable to perform ghusl (full ritual bath)?
Should a woman abandon prayer and fasting during her days of menstruation if she menstruates for seven days, becomes pure for one day, then menstruates for another seven days and becomes pure for one day, due to using birth control medication, after her regular cycle was seven days of menstruation and purity for an entire month?
What is the ruling on performing ghusl for janabah while having a wound on the right leg that has been covered with a bag, and must the prayers be repeated?
Are the prayers that were performed after ghusl from madhiy, out of the assumption that it was maniy, due to ignorance of the Sharia ruling, obligatory to be repeated?
Is it permissible to perform ghusl (ritual bath) while an insulin pump and a glucose monitoring device are attached to the body with an adhesive tape that is difficult to replace? And does the ruling differ if the reason for ghusl is a major ritual impurity such as sexual intercourse?
Is it permissible for one in I'tikaf to leave for a doctor's appointment?
Is a man's penetration from behind full clothing—with the woman wearing underwear—considered adultery that necessitates the prescribed punishment (hadd)?
Is it permissible for a woman to go about her normal life and perform her household tasks before performing ghusl to cleanse herself from janabah?
Do long, unclean fingernails invalidate ghusl (ritual bath)? And what invalidates ghusl, such as water rebounding?