Ghusl
3,252 questions
What is the ruling on a quick ghusl without ensuring that water reaches all parts of the body, and without rinsing the mouth and nose? And what is the ruling on fasting when a thin, white, viscous fluid is discharged from the penis after waking up without recalling a wet dream, knowing that a wet dream occurred the previous day without any discharge?
Is it obligatory to perform ghusl and re-pray for one who woke up and found something he doubts is semen or madhy after masturbating and performing ghusl before sleeping?
Does informing one's sister about the experience of severe pain during intercourse at the beginning of marriage fall under the warning of "divulging a secret"? What is the Shariah ruling regarding discussing intercourse between sisters, and is it entirely forbidden, or is it permissible for the purpose of guidance?
Does the prayer count as having been offered outside its prescribed time without a valid excuse if a woman purifies herself after midnight and delays performing ghusl until shortly before Fajr, then the call to Fajr prayer is made just as she is saying the takbir for the 'Isha prayer? And does this entail kufr, and what is required of her?
Is it permissible to combine the intention of drawing closer to Allah with the intention of losing weight when observing a voluntary fast? And will a person be rewarded in the Hereafter if they avoid sins out of fear of what people might say, or of public disgrace, or of dishonor, or out of chivalry and self-respect?
What is the ruling on the traces of semen that a wife finds the day after intercourse, subsequent to performing ghusl, and are they considered pure, allowing her to pray?
What is the ruling on a wet dream and waking up to wetness on clothes, and is it forbidden?
Is it obligatory for one who has washed a deceased person to perform ghusl or change their clothes before the funeral prayer?
What is the ruling on one who intentionally says, while performing ghusl, "I do not like ghusl al-janabah (ritual bath after sexual defilement)"? Is his ghusl valid, or is this considered an act of disbelief (kufr)?
Is it permissible for a friend to use favoritism (wāsiṭa) in a restaurant to take someone else's turn among the customers, relying on the principle "necessities permit the forbidden" under the pretext of fatigue, and on the ḥadīth of Jābir regarding the story of the man who died after performing ghusl, even though the questioner believes there is no necessity and no similarity between the two cases?
Is it necessary to perform Ghusl again if semen is discharged hours after performing Ghusl, or is it sufficient to remove it and perform Wudu?
Is it forbidden for water upon which Quranic verses have been recited to mix with water that you used to perform ghusl from semen in a single vessel due to forgetfulness, and does this entail any harm or invalidate the ghusl?
Does pressing on the vagina as a means to reach orgasm count as masturbation, necessitating repentance, given that nothing is inserted and there is no distinction made between mani (semen), madhy (pre-seminal fluid), and vaginal discharge?
What is the ruling on repeated ghusl (ritual bathing) from semen for someone who stutters, and is it permissible to suffice with one ghusl if semen is discharged more than once in a day?
What is the ruling on showering from 18:00 GMT until the Maghrib prayer?
What is the ruling on a woman who sometimes misses prayers and delays ritual purification after intercourse out of remorse for her actions, and fears that her repentance may not be accepted?
Do deeds become void merely by doubting the creed due to obsessive whispers, or does uttering the Two Testimonies thereafter prevent their voidance?
How do I differentiate between semen (mani) and pre-seminal fluid (madhy), is it by smell?
Is it necessary to perform ghusl (ritual bathing) after menstruation for the validity of fasting once it has ceased?
What is masturbation, and what is its ruling in two cases: first, controlling the ejaculation of semen and intentionally expelling it after a wet dream; and second, unintended arousal leading to ejaculation?
Must one re-perform ghusl if, while praying, he remembers that he had another wet dream during a second sleep, especially if he suffers from waswasah and cannot differentiate between discharges that necessitate ghusl and those that do not?
Is the circumambulation of Ifadah (Tawaf al-Ifadah) valid despite doubt about nocturnal emission, and what is required of her given that she resides in Jeddah, having entered into ihram from Egypt, and is unable to return there to re-enter ihram?
What is the ruling regarding the Dhuhr, Asr, Maghrib, and Isha prayers for the day on which I was unable to perform ghusl from janabah due to illness? And is wudu and prayer sufficient, or must the prayers be delayed until ghusl is performed?
Is ablution (wudu') after ghusl (ritual bath) following menstruation valid if the sniffing of water into the nose (istingshaq) is omitted from it? Is drying oneself between them considered a mistake? And is it obligatory to remove the white accumulations on the teeth for the ablution to be complete?