Ghusl
3,252 questions
Am I sinful, and is Ghusl obligatory for me if my clothes become saturated with the smell of perfumes and I pass by men?
Was his assumption correct in invalidating his fast due to the emission of semen during sleep, and what is the ruling on his action of intentionally emitting semen thereafter, and is he considered to have broken his fast on both days, or only on the day he intentionally emitted semen, and what is legally required of him?
Is feeling a strange movement in the body after Fajr prayer and going back to sleep, or when stressed, considered a wet dream despite not seeing signs of intercourse or direct contact?
Is what I did correct, by not performing ghusl until I was certain of purity, given the presence of a brownish discharge (kudra) and clear fluid, and my doubt about the examination spot? And can the "white discharge" (al-qassah al-bayda') appear with kudra? And do I have to make up the prayers from that day?
Is it obligatory for someone who masturbated in his father's or grandfather's house and performed ghusl there, to pay for the water he used for ghusl in his father's house, or does that fall under customary permission?
Is fasting valid on the day a brown discharge appears after ghusl following menstruation? And if the fasting was not valid, must one make up the days that followed that day?
Are the impurities that cause darkening of the neck, and the oil that comes out of the scalp after scratching the hair, considered a barrier that prevents the validity of ritual bathing (ghusl)?
Is it permissible for a student who woke up in a state of major ritual impurity (junub) and has no access to tayammum to perform ablution (wudu') and pray with it, given that the time for ghusl (ritual bath) is scheduled by the university for a later time, and is he required to repeat the prayers he performed before that?
What is the legal ruling regarding ghusl for menstruation when there is a medical patch on the skin preventing water from reaching it?
If a person performed tayammum for janabah due to an excuse, then he became حدث (minor ritual impurity), and he is able to perform wudu but not ghusl, is it sufficient for him to perform wudu, or must he repeat tayammum every time he becomes حدث or wishes to pray?
Is it permissible to adopt the fatwas of the Four Imams concerning the maximum duration of menstruation due to irregular periods resulting from breastfeeding?
Is it necessary to make up prayers or do anything else if the bleeding stops on the fifth day of menstruation, and the ghusl (ritual bath) was performed at the beginning of the seventh day, in accordance with common practices, given that the usual menstrual habit is to perform ghusl on the seventh day?
Is it considered apostasy for someone to say "Insha'Allah bi Rabbi" (God willing, by my Lord) mockingly, intending not to do something, and is it permissible to combine the ritual bath for janabah with the ritual bath for apostasy?
Is it necessary to use "sidr" (lote tree leaves) when performing ghusl (ritual bath) with water and sidr upon entering Islam, as the Prophet, peace and blessings be upon him, commanded Qais ibn Asim?
Is it obligatory to pass the hand over the eyes, the chin (al-anfaqah), between the nostrils and their sides, and the lips during ablution, or does the water reach these areas without that? And is it obligatory to place a handful of water under the chin to ensure water reaches the entire face?
When should one perform the ghusl for Eid if going to the musalla takes a long time?
What is the ruling on my ritual purity (taharah) if I have not experienced menstrual bleeding, but I saw a small amount of brownish discharge once, and then I checked and the cotton swab was clean (white), and must I wait?
Does the emission of a transparent, viscous fluid after ghusl necessitate ghusl even if it is semen discharged without arousal, and is it permissible to remove impurities concurrently with ghusl for janabah?
Is the intention behind washing the face from ear to ear in Wudu to wash from earlobe to earlobe, or to wash the entire ears along with the face? And does the ruling regarding not removing dirt under the nails that prevents water from reaching (the skin) in Wudu apply to Ghusl?
What are the signs of the cessation of menstruation, and what is the ruling concerning my previous prayers and fasting if I used to perform ghusl immediately upon the cessation of blood without waiting for the white discharge, knowing that yellow discharges would continue, that my mother used to issue fatwas to me concerning that, and that waiting for the white discharge might prolong the duration of menstruation?
Is it permissible to dry oneself with a towel or a tissue after performing ablution?
Is it permissible for a woman to put henna on her head while she is in a state of impurity, and should she wipe over the henna when performing ablution, or must she wash it?
Is ghusl required if intercourse occurs with a barrier?
What is the ruling regarding someone who dies in a state of major ritual impurity (janābah)?