Ghusl
3,252 questions
Does the validity of wiping over the socks for an apostate become void if he repents while wearing them in a state of purity?
Is the ghusl valid if there is doubt about wiping the head and ears before pouring water over them? And must it be repeated and the day be made up if it was not valid?
What is the ruling on one who prays while in a state of major ritual impurity (janabah)?
Does ablution (wudu') or ritual purification (ghusl) become invalid if the face is washed by leaving the eyelids untouched for fear of touching them, and sufficing with splashing water on them without touching, due to keratoconus?
What is the ruling on doubting whether something discharged is semen or pre-seminal fluid, knowing that the act takes place inside the clothing? And what is the ruling on obsessive doubt regarding the impurity of everything touched by one's clothes during sleep? And what is the ruling on the purity of the hand if something from the discharge gets on it and it is then only washed?
Does slight bleeding after an IUD insertion necessitate Ghusl?
What is the ruling on performing ghusl (ritual bath) and prayer when a cloudy discharge, whose color cannot be clearly distinguished, appears after purity, especially with the existence of a problem in distinguishing color shades?
Is it obligatory to wash the place of a fingernail that was trimmed during ghusl and before its completion?
Is the prayer of one who performs tayammum due to an inability to perform ghusl more than twice a week accepted, given their living conditions prevent them from performing ghusl more often?
Is ghusl required if one feels a very slight wetness, colorless and shapeless, with a sweat-like odor, in the underwear after masturbating?
What is the ruling on one who delayed ghusl for janabah—resulting from a wet dream—until Dhuhr prayer due to housing conditions and cold weather, and then prayed Fajr and Dhuhr after performing ghusl?
What should a female teacher do who works in a cold, mountainous area where there are no washing facilities available, and she wants to perform ghusl for prayer?
What should one do if she can no longer discern her purity after using medication to delay her period, and feels guilty for not being able to pray as a result?
Is the fast valid, or is purification required again after seeing dryness, then the cotton swab becoming stained, then a drop of blood coming down?
Does the presence of some dry Sidr residue on the ends of the hair affect the validity of the ritual bath after menstruation?
Is it necessary to remove the fatty substance accumulated in the folds of the clitoris when cleaning oneself for ablution (wudu) or ritual bath (ghusl)?
Is it correct to purify oneself and perform ghusl after seeing dryness on the eleventh day? Do the brown and yellow discharges that continue after the clear red blood count as menstruation? And what are the signs of purity that should be relied upon?
What is the ruling on the clear, viscous fluid that is discharged when thinking or masturbating, or the small amount of yellowish fluid that is sometimes discharged without feeling, and is color the criterion for distinguishing between semen (mani) and pre-ejaculatory fluid (madhi), and what is the solution when unable to distinguish between them?
Has the girl lost her virginity due to her previous practice of masturbation, and what is the reason for the bleeding she saw after an anal itch, and has masturbation affected the hymen or sexual activity?
Is the ablution considered valid if a woman wets part of her hair, while the rest of her body has already been washed, due to the difficulty of water reaching all of her curly hair, taking into account the religious importance of adornment for her husband? And must the prayers missed in the past, for which the obligatory acts were performed with such a ghusl, be repeated?
Is "dalk" (rubbing) according to the Malikis the pouring of water while passing the hand over the entire body 100%, or is 75% sufficient, or passing water over the entire body while passing the hand over what one is able, and can one suffice with pouring water over the entire body without "dalk" for the one afflicted with obsessive doubts (waswas)?
Is it obligatory to repeat the ghusl when water becomes available again, after having performed ghusl with two liters of hot water due to a water قطع and cold weather, knowing that the obligatory prayer has already been performed?
Must Fajr prayer be repeated if the worshipper discovers he was in a state of ritual impurity (janabah) after the semen had dried and he did not feel any wetness, and the time for prayer has expired?
Is it permissible to pray in congregation after semen analysis and before performing ghusl to cleanse from janabah?