Ghusl
3,252 questions
Does a second 'Umrah suffice for a first 'Umrah, concerning which the questioner doubted the validity of his ṭawāf due to the possibility of madhī (prostatic fluid) discharge, knowing that purity is a condition for ṭawāf? And what are the consequences if the first 'Umrah was invalid and he unknowingly committed prohibitions of ihrām, including masturbation?
Is it obligatory to complete the fast and perform ghusl again upon seeing a bloodless discharge after having performed ghusl from menstruation and intending to fast?
Is it permissible to perform ghusl if one is unable to complete it, while having doubts about the water covering all parts of the body and penetrating the hair, and wishing to pray at the current time with the possibility of repeating it later?
Is it permissible for a woman to perform tayammum if she becomes pure from menstruation at work, and there is only a restroom and a sink for washing hands available?
Does the major ritual impurity requiring ghusl (full ablution) persist after a vasectomy performed for health reasons, or does it become a minor ritual impurity, given that the fluid no longer contains sperm?
What is the ruling regarding the expiation for someone who swore not to engage in daydreams, then returned to them and swore again not to return unless it was conditional upon taking a ghusl afterward? Are these considered two separate oaths that necessitate two expiations?
What should one do if they find a white, viscous fluid with an odor similar to dough after experiencing pleasure during sleep, where the characteristics of the fluid match those of madhiy (pre-seminal fluid), while the reasons for its appearance match those of mani (seminal fluid)?
What is the ruling on someone who experienced a wet dream and intended to perform ghusl as a precaution, then performed ghusl but did not ensure that water reached their entire body?
Is hair that has been cut or removed from the side pure, and does touching it after performing ghusl invalidate it?
Are my prayers and ablutions acceptable for the period during which I prayed with ablution, believing that the number of times each limb should be washed was three, and I did not interlace my fingers, and I believed that the glorification in bowing and prostration was three times?
Is ghusl obligatory for someone who reads sexual stories and novels, rubs their genitals over their clothes, and feels a very slight arousal without ejaculation?
What is the effect of false eyelashes used for adornment, of all types (temporary, long-term, permanent), on ritual purity (tahara)?
Is performing ghusl from janabah in this manner correct: making the intention, ensuring water reaches all parts of the body, then performing wudu up to the elbows, then pouring three handfuls of water over the head while running fingers through the hair, then wiping the ears, then washing the right side of the body, then the left, then washing the feet three times?
Is it obligatory to rub the hair of the buttocks during Ghusl if it is thin and does not prevent water from reaching the skin, especially given the difficulty in doing so?
Is ghusl required upon waking if white discharge is found, whether thick or scant?
Is a girl who suffers from a menstrual disorder and experiences continuous, almost regular yellowish discharge after purification—such that she often sees it during prayer times—and finds it difficult to maintain purity, perform ablution, and clean herself for each prayer, and has difficulty determining when it stops, considered to be in the state of istihadha (non-menstrual bleeding) or suffering from سلس (incontinence/continuous discharge)? And is it permissible for her to pray with her ablution if the yellowish discharge appears? And is it permissible for her to combine two prayers out of necessity or when leaving the house and fearing that her ablution might break, especially since she suffers from obsessive doubts regarding ablution?
Is it permissible to delay ghusl from janabah until after the prayer time due to time constraints, and suffice with wudu and prayer, then perform ghusl after finishing work?
What is the ruling on performing ghusl after finding traces of semen on the bed, and should the Fajr prayer be repeated, given the uncertainty of whether the semen was discharged before or after Fajr?
Does my jokingly saying, "What do you think if we make an idol for her and worship it," constitute apostasy that necessitates performing ghusl and uttering the Two Testimonies of Faith, and are my prayers invalid?
Is it permissible to suffice with a ghusl that is sufficient for wudu, and to wipe over socks after putting them on subsequent to ghusl from janabah for the remaining prayers?
What is the ruling regarding the sticky fluid that is involuntarily discharged in gushes by a fiancée while she is talking to her fiancé over the phone? And does it necessitate a ghusl, or merely wudu for prayer?
Is the intention, by saying, "I intend to purify myself from major ritual impurity," obligatory when purifying oneself from menstruation?
Is a husband's reconciliation with his menstruating wife considered valid and does it remove doubt regarding the occurrence of the first divorce, bearing in mind that both divorces occurred within the same waiting period ('iddah), and the reconciliation took place after her period ended but before her ritual bath (ghusl) from menstruation? And if repeated divorce during the 'iddah is considered a single divorce, based on the madhhab of Ibn Taymiyyah, what should be done in this situation?
Is there sin upon one who entered the mosque while in a state of janabah, then prayed after washing the place of احتلام and performing wudu, and is he then required to repeat the prayer after performing ghusl for janabah?