Ghusl

• Does passing gas during the ritual bath after menstruation nullify the ablution?
• Should I pray if I find a brownish liquid, tending towards reddishness, then turning yellow, with some murkiness when inserting a cotton swab, after a cessation of a year and a half, given that I use contraceptives and have stopped breastfeeding?
• What is the ruling on adorning the bride with a substance like henna that prevents water from reaching the skin, and are ghusl (ritual bath), wudu (ablution), and prayer valid if its removal is difficult?
• Is it obligatory to repeat the ghusl if one definitively intended to perform it again but then interrupted it, and is it permissible to change the accredited fatwa authority in search of an easier opinion to relieve obsessive thoughts, and is it permissible to rely on two different fatwa authorities for different matters?
• Is the aforementioned method of taking the trace of the 'aa'in (person who afflicted with the evil eye) valid and Islamically beneficial for treating a person afflicted by the evil eye?
• What is this fluid that is discharged after looking at lustful things, and does it necessitate ghusl for janabah?
• Is the absence of the sensation of ejaculation and the amount of fluid sufficient to determine that what is discharged is madhy (pre-ejaculatory fluid), and is it permissible to forgo ghusl (ritual bath) and merely sprinkle water on what affects the body and clothes when in doubt about this?
• Is it considered "talfiq" (eclecticism/patchworking of different juristic opinions) in prayer to not require a person who found something ritually impure (najis) after prayer to repeat it, while adhering to the madhhab of Ibn 'Uthaymeen concerning ritual impurities, performing ghusl (ritual bath) and wudu (ablution) according to the Hanafi madhhab, and praying according to the Shafi'i madhhab, knowing that when cleaning oneself from madhy (pre-seminal fluid), only the male organ is washed, contrary to the madhhab of Ibn 'Uthaymeen?
• Must a woman repeat the prayer if she felt something exit her body but was not certain of its emission, knowing that this feeling might be a delusion (waswasah) or normal discharge? And does the presence of very slight moisture, not resembling semen, after seeing a dream that could potentially be a wet dream, necessitate ghusl (ritual bath)?
• What is the ruling on the prayer and fasting of one who has not performed ghusl after thinking or having a wet dream, while feeling something exit, but is ignorant as to whether it is semen or not? And how can he purify himself?
• Does the brown discharge that accompanies a threatened miscarriage necessitate Ghusl (ritual bath) or only Wudu (ritual ablution), and what is the ruling on prayer in its presence?
• What is the ruling on someone who experienced a wet dream but does not remember whether he performed ghusl or not, nor does he remember when this wet dream occurred, and he cannot distinguish between semen and other secretions?
• What is the method for running water through the beard when performing ghusl (ritual bath) after janabah (state of ritual impurity), and is there an estimated time for the water to reach its roots? Also, is it possible to create illustrative videos demonstrating how to get water to the roots of the hair, along with other rulings of ghusl and wudu (ablution), while highlighting common mistakes?
• Does repeated nocturnal emission without reaching orgasm necessitate ghusl, or is that considered a medical condition that permits prayer?
• Do the secretions that appeared after a wet dream—which are a transparent string with a reddish-brown tinge, followed by water-like secretions tending towards dark yellow—constitute istihadah (non-menstrual vaginal bleeding) that necessitates making up the days I fasted, or do they not affect ritual purity?
• Must one pray if there is pain and bleeding after the usual menstrual period has ended, or is the woman still considered to be menstruating even after the original time of her period?
• Does the emission of pre-seminal fluid during a Ramadan day after waking up from sleep, accompanied by a prior feeling of lust and the placement of an adhesive patch on the penis, invalidate the fast or constitute masturbation? And does performing ghusl (ritual bath) from janabah (major ritual impurity) in this situation invalidate the fast? And does subsequent hesitation in the intention to break the fast invalidate it?
• What is the ruling on the ritual bath and prayers of one who did not rinse his mouth or sniff water into his nose during ghusl, knowing that he used to follow the Hanafi school of thought, believing that this conformed to their madhhab, and he now follows the preponderant opinion?
• What are the nullifiers of ablution (wudu), the invalidators of prayer (salat), the ruling on the facility in which a cavity is made for thanksgiving after ritual bathing (ghusl) from major ritual impurity (janabah), and how to perform ritual bathing (ghusl) from major ritual impurity (janabah)?
• Does Sheikh Ibn Baz believe that a disbeliever must pronounce the Shahada and perform ghusl, and that ghusl for a disbeliever is obligatory?
• What is the ruling on the "cornrows" hairstyle for men, which resembles the hairstyles of non-believers? Does water reach all of the hair during ghusl, and what about wiping the hair during wudu? Does this hairstyle fall under the hadith: "I have been commanded to prostrate on seven bones and not to tuck up a garment or hair"?
• Does ritual bathing for major impurity (ghusl from janabah) become invalid if the person performing the ghusl sends an indecent picture or video that incites lust to another person, and the recipient views it during the ghusl?
• Does ejaculation resulting from extreme stress invalidate ablution, necessitate a ritual bath (ghusl), or break the fast, and is the one who does it sinful?
• What is the ruling on the clear, viscous white fluid that is discharged after speaking with one's fiancée over the phone, and does it necessitate ghusl if its discharge continues thereafter?