Ghusl
2,945 questions
Is it permissible to do something with the intention of pleasing Allah and another intention alongside it, such as maintaining kinship ties and entertaining oneself by visiting relatives?
Is it permissible for a woman to purify herself and pray, and for her husband to have intercourse with her, if she suffered from a hormonal imbalance that led to a delay in her menstrual cycle then its advancement, and a small amount of blood (a few red spots) appeared and stopped after a short period, and this occurred two days before her original period?
Is the fast valid for one from whom fluid was discharged after a phone call with her fiancé that included flirting about her body, and she uttered exciting words, then she felt desire and imagined intercourse during the following day?
Does seminal incontinence mean that one is not required to perform ghusl every morning unless one feels lust or a large amount of semen is discharged, and is inspection obligatory?
Is the prescribed manner of ghusl sufficient despite forgetting to mention the intention before ghusl, and is it obligatory to send the manner for review again?
Is a ghusl for janabah considered valid if some limbs were immersed in a vessel during wudu, and then the body was covered with water without rinsing the mouth (madmada) or sniffing water into the nose (istinshaq), knowing that madmada and istinshaq were already performed during the aforementioned wudu? Is it obligatory to make up the prayers performed with this ghusl, and what is the ruling on fasting during this period? Is it obligatory to make up the Fajr prayers in which wudu was performed from the vessel?
Is moving the vaginal area when feeling aroused, without ejaculating semen, and only having pre-seminal fluid (madhy) discharged, considered forbidden like masturbation, and does it necessitate ghusl (ritual bathing)?
What is the ruling on delaying Fajr prayer until Duha due to the difficulty of performing ghusl for janabah at night after intercourse?
Is the clear white fluid discharged after urination – following the retention of semen after masturbation – semen or madhiy, or does it become clear due to mixing with urine, and are ghusl and fasting permissible with it?
How does one suffering from the evil eye perform ritual bathing (ghusl): Is it a complete ritual bath, or is it merely washing the areas mentioned in the hadith? Is the inside of the loincloth (izar) considered part of the 'awrah (private parts)? And is performing only ablution (wudu') sufficient, and if so, what is its description in this case?
What is the ruling on rubbing fingers during ablution when there is dead skin on them, and is it sufficient to wash their outer surface without their inner surface if a piece of nail obstructs the water from reaching it?
What is the ruling on frequent, almost daily, wet dreams without seeing explicit intercourse in the dream, but rather only kissing or scissoring, along with the presence of a watery, sweat-like discharge that is not mucousy and does not exit the vulva? Is this semen that necessitates ghusl? And is there a relationship between this and excessive thinking about sexual matters while awake?
What is the ruling on delaying the post-menstrual bath (ghusl), and is it permissible to make up prayers after the Dhuhr prayer at two or three o'clock?
Is the re-washing for major ritual impurity (janabah) waived if washing the neck was forgotten, based on Ibn Taymiyyah's fatwa?
What is the ruling on a wet dream and the emission of semen, what is the ruling on the clothes in which one had a wet dream, and is it permissible to wear them or must they be purified?
What must I do after remembering during Sa'y that I had not removed the transparent nail polish, knowing that I completed the Sa'y and have not yet exited the state of ihram?
How can one get rid of recurring ritual bath (ghusl) obsessive thoughts due to doubts about water reaching all parts of the body, doubts about major ritual impurity (janabah) occurring and inspecting clothes, and obsessive thoughts about repeating the ritual bath upon relieving oneself or speaking during it, or when thinking about sins, or when there is hair on clothes, or touching family members?
What is the ruling on someone who wakes up to find himself having urinated: Is ghusl obligatory upon him, or is it sufficient for him to change his clothes, and is it permissible for him to wash the soiled part of his clothes, wring them out, and then wear them?
What are the opinions of scholars and their evidence regarding acting upon a weak hadith in matters for which no other evidence has been transmitted, and does this apply to every matter for which only a weak hadith has been transmitted, even if it contradicts a qiyas (analogical deduction)? And does this include matters such as rinsing the mouth, sniffing water into the nose, continuity, and uttering the name of Allah in wudu and ghusl if their hadiths are weak, or is it limited to matters for which there is no textual evidence or qiyas except this weak hadith?
Is what happened considered a wet dream, despite the absence of intercourse or visible discharge of semen, along with feeling something akin to the sensation of ejaculation?
Is it permissible to remind someone who enters my farm by saying, "Masha'Allah, Tabarak Allah," out of fear of their envy?
Is it sufficient to wipe the inner folds of the ear during ablution with a separate intention from the ritual bath (ghusl), in the event that one forgot to wash them during the ritual bath?
What are the obligatory Sunnahs of the Messenger (peace be upon him)?
What is the ruling on someone from whom pre-seminal fluid (madhy) was discharged, and he did not perform ghusl, then seminal fluid (manyy) was discharged from him, and this recurred out of order?