Ghusl
3,252 questions
What are the opinions of scholars and their evidence regarding acting upon a weak hadith in matters for which no other evidence has been transmitted, and does this apply to every matter for which only a weak hadith has been transmitted, even if it contradicts a qiyas (analogical deduction)? And does this include matters such as rinsing the mouth, sniffing water into the nose, continuity, and uttering the name of Allah in wudu and ghusl if their hadiths are weak, or is it limited to matters for which there is no textual evidence or qiyas except this weak hadith?
Is what happened considered a wet dream, despite the absence of intercourse or visible discharge of semen, along with feeling something akin to the sensation of ejaculation?
Is it permissible to remind someone who enters my farm by saying, "Masha'Allah, Tabarak Allah," out of fear of their envy?
Is it sufficient to wipe the inner folds of the ear during ablution with a separate intention from the ritual bath (ghusl), in the event that one forgot to wash them during the ritual bath?
What are the obligatory Sunnahs of the Messenger (peace be upon him)?
What is the evidence for the obligation to wash impurities before every prayer for those afflicted with urinary incontinence (sils al-bawl), prostatic fluid (madhiy), and seminal fluid (wadiy)? And what is meant by "ghusl" (washing/ritual bath) in the two hadiths: "She performs ghusl, fasts, prays, and performs wudu for every prayer," and "Then perform ghusl and pray"?
What is the ruling on someone from whom pre-seminal fluid (madhy) was discharged, and he did not perform ghusl, then seminal fluid (manyy) was discharged from him, and this recurred out of order?
Do scented soaps, tissues, and creams that a woman uses and finds difficult to avoid fall under the prohibited, and must she perform ghusl if she appears before men while using them, and is the intention to tempt men a prerequisite for ghusl here?
Does the presence of a foul odor in the vagina invalidate wudu (ablution)?
What should a wife do about her husband who masturbates and does not perform ghusl afterward, knowing that he prays and fears that his secret will be discovered, and is she sinful if she remains silent?
Does one who has a wet dream during the daytime in Ramadan and cannot find water for a ritual bath break their fast, thereby missing the ritual bath until the next day?
What should one do if semen comes out of him belatedly and intermittently? Should he perform ghusl the first time it comes out, or wait until its discharge stops and then make up the prayers? And are dry vaginal secretions with an egg-like smell normal?
How can one get rid of the obsessive doubt concerning the emission of semen, and is seeing it on clothes a measure for the necessity of ritual purification (ghusl)?
Is it necessary to wait until the yellow discharge completely disappears, or is it sufficient to perform ghusl immediately upon seeing dryness, and what about making up the missed prayers due to doubt about purity?
Is ablution valid after seeing a light yellow discharge upon waking from sleep, considering it to be friendly?
Is it necessary to perform ablution (wudu'), face the Qiblah, and wear prayer garments when making Istikhara supplication during menstruation?
What is the ruling on ridiculing Allah, His messengers, and the prophets? What is the ruling on insulting Allah before puberty? Is it obligatory to perform ghusl and utter the two testimonies of faith after repenting from these actions? What is incumbent upon someone who has uttered words of disbelief, insult, and minor shirk?
Was my first and last ghusl valid, knowing that I doubted my purity after seeing dryness, then saw a brownish discharge, then performed ghusl again upon seeing dryness, and what should I do in this situation?
Is abandoning the 'Isha prayer and sleeping through it due to the fear of obsessive thoughts (waswas) concerning ablution and abandoning prayer considered "intentionally abandoning prayer," thereby necessitating ghusl or leading to apostasy? And in this case, is ghusl required, and must both the 'Isha and Fajr prayers be re-offered?
Is it obligatory to change or wash bedspreads and blankets every time if seminal fluid or semen from a wet dream reaches the clothes without leaving a trace on the bed, and does the bed remain pure in this case?
Does the exit of a viscous fluid upon waking from an erotic dream, without feeling lust or ejaculation, necessitate Ghusl?
Is the prayer of my grandmother, who did not pray then repented and prayed two obligatory prayers and two rak'ahs of repentance before falling into a coma, accepted Islamically, given that she did not perform the ghusl (ritual bath) for entering Islam after her repentance, and does the rule of overlooking error and forgetfulness apply to her, or does her lack of knowledge of the obligation of ghusl not exempt her from the invalidity of her prayer due to the availability of means of knowledge?
What is the ruling on performing ghusl one day after janabah, if a fluid is found in the upper vagina and there is doubt as to whether it is semen or madhy?
Is it permissible to greet an uncle who touched sensitive parts of his niece's body when she was young, and is ghusl (ritual purification bath) required as a result of that?