Ghusl
3,252 questions
Is the blood that came down after a miscarriage and continued for 22 days, then stopped for two days, then returned heavily with clotted pieces, menstrual blood or istihadah (non-menstrual vaginal bleeding), especially with the presence of a fibroid, and after performing ghusl (ritual purification) and fasting, light and intermittent spots of blood appeared?
Must I repeat my prayers that I performed after seeing yellow discharge following a dream in which I saw something that aroused me, knowing that I cannot distinguish a woman's semen, and is this discharge considered semen that necessitates ghusl?
Is it sufficient to perform ghusl with the intention and by making water flow over the entire body, even if impurities are not removed before or during the ghusl? And if the hand becomes contaminated while washing the private parts, is it sufficient for purification to cleanse the spot touched by the hand and then complete the ghusl without paying further attention to that?
Does a woman's application of scented creams or powders—which contain a long-lasting fragrance and a strong, yet not exaggerated, scent of flowers and fruits—when she goes out or sits with non-mahram men fall under the scope of the Prophet's (peace be upon him) saying: "If a woman perfumes herself and passes by a group of people so that they may smell her fragrance, then she is an adulteress!"? And is she required to perform ghusl (ritual bath) from it, similar to ghusl from janabah?
What is the ruling on a woman who does not perform ghusl after intercourse, whether out of ignorance or negligence, and is the questioner sinful if he does not hint to her about performing ghusl?
Is the prayer of the woman who did not complete her الاحتلام (wet dream) valid, when she doubted whether what came out of her was منی (seminal fluid) or مذي (prostatic fluid), and then she performed ghusl and prayed, and then some of this fluid came out of her afterwards and before other prayers, and she did not repeat the ghusl, knowing that the fluid from her احتلام is clear, abundant, and viscous like مذي, while she believes that a woman's منی is yellow and has an odor?
Does a divorce occur by the husband's words "You are forbidden as Mecca is forbidden to the Jews," said to his wife in her absence, while he was angry because she left the house without his consent? And does it affect the ruling that the wife was not pure and he had intercourse with her more than three times without her performing ghusl?
What is the ruling on the whispers (waswasah) regarding purity, ablution (wudu'), and ritual bathing (ghusl) that lead to doubt about the purity of furniture and clothes, difficulty in maintaining ablution, and a decline in acts of worship and memorization of the Quran?
What is the ruling on the emission of semen (maniyy) or prostatic fluid (madhyy) due to a sudden glance, while immediately averting one's gaze and trying to prevent the image from recurring? And is ghusl (ritual bath) obligatory if semen is emitted?
What are major and minor ritual impurity (janabah) and how does one perform ghusl (ritual bathing) for them?
What is the ruling on the prayer and fasting of one who saw menstrual blood, then it stopped, and is ghusl and prayer obligatory upon her?
Is it necessary to repeat prayers, fasts, and ghusl due to ignorance of the rulings of purity (tahara), committing masturbation, and engaging in sexual practices in childhood?
Does a divorce issued by the husband after intercourse and ghusl take effect, given that the husband is an addict and there was slight bloody discharge during intercourse after the end of the menstrual period?
If a woman's menstrual bleeding stops for an hour or more, then the blood or discolored discharge returns, should she perform ghusl and pray as soon as the temporary cessation occurs, or should she wait for complete dryness or the white discharge?
Does the statement of some scholars that whoever delays the prayer until its time has expired has committed major disbelief apply to me, given that I sometimes delay the Dhuhr prayer due to severe drowsiness, and sometimes the Fajr prayer due to inability to perform ghusl?
What is the ruling on intermittent bleeding and yellowish discharge after the usual days of menstruation, knowing that the period has become irregular and has exceeded ten days?
Does the continuous urethral discharge (madhy) that occurs upon waking from sleep or napping, without a wet dream (ihtilam), necessitate ghusl, especially when one is unable to distinguish between seminal fluid (manyy) and madhy? And would the questioner be sinful if she made an independent judgment (ijtihad) and considered it madhy, or should she perform ghusl to absolve herself of responsibility?
Is ghusl required after a wet dream resulting from masturbation if one wakes up quickly and is unable to distinguish between semen and other secretions?
What is the ruling concerning the first five days in which blood is discharged at the beginning of the day and then stops after Dhuhr and during the night, bearing in mind that the natural menstrual period occurred after these days? And is prayer obligatory during the time of dryness?
Is ghusl required upon seeing a clear, water-like fluid or a dry white substance after a wet dream, or upon seeing various fluids after a dream, knowing that these fluids may appear without a wet dream, and how can one distinguish between semen and other fluids given the presence of Waswas (obsessive doubts)?
How does one achieve purity (tahara) when masturbating during menstruation?
What is the ruling on seminal fluid (mani) being discharged merely by speaking with a girl on Facebook and over the phone, when the conversation is devoid of arousal, and is ghusl (ritual bath) required every time, and does this invalidate the fast during the day in Ramadan?
What is the practical and detailed solution to the problem of obsessive-compulsive disorder (OCD) in acts of worship, especially concerning the intention to interrupt prayer, Wudu (ablution), and Ghusl (ritual bath), knowing that the questioner suffers from weak willpower in resisting these obsessions? What is the ruling on performing Tayammum (dry ablution) in this situation when water is available, and how is Tayammum performed? What is the advice regarding the obsession with excessive recitation of Al-Fatiha?
Is it permissible to use yellowish, turbid water for purification (tahara)?